Like that pattern of all good housewives described by the prudent mother of King Lemuel, it should be said of the emigrant's wife, "She layeth her hands to the spindle, and her hands hold the distaff." "She seeketh wool, and flax, and worketh willingly with her hands." "She looketh well to the ways of her household, and eateth not the bread of idleness."
Nothing argues a greater degree of good sense and good feeling than a cheerful conformity to circumstances, adverse though they be compared with a former lot; surely none that felt as they ought to feel, would ever despise a woman, however delicately brought up, for doing her duty in the state of life unto which it may have pleased God to call her. Since I came to this country, I have seen the accomplished daughters and wives of men holding no inconsiderable rank as officers, both naval and military, milking their own cows, making their own butter, and performing tasks of household work that few of our farmers' wives would now condescend to take part in. Instead of despising these useful arts, an emigrant's family rather pride themselves on their skill in these matters. The less silly pride and the more practical knowledge the female emigrant brings out with her, so much greater is the chance for domestic happiness and prosperity.
I am sorry to observe, that in many cases the women that come hither give way to melancholy regrets, and destroy the harmony of their fire- side, and deaden the energies of their husbands and brothers by constant and useless repining. Having once made up their minds to follow their husbands or friends to this country, it would be wiser and better to conform with a good grace, and do their part to make the burden of emigration more bearable.
One poor woman that was lamenting the miseries of this country was obliged to acknowledge that her prospects were far better than they ever had or could have been at home. What, then, was the cause of her continual regrets and discontent? I could hardly forbear smiling, when she replied, "She could not go to shop of a Saturday night to lay out her husband's earnings, and have a little chat with her naibors, while the shopman was serving the customers,—for why? there were no shops in the bush, and she was just dead-alive. If Mrs. Such-a-one (with whom, by the way, she was always quarrelling when they lived under the same roof) was near her she might not feel quite so lonesome." And so for the sake of a dish of gossip, while lolling her elbows on the counter of a village-shop, this foolish woman would have forgone the advantages, real solid advantages, of having land and cattle, and poultry and food, and firing and clothing, and all for a few years' hard work, which, her husband wisely observed, must have been exerted at home, with no other end in view than an old age of poverty or a refuge from starvation in a parish workhouse.
The female of the middling or better class, in her turn, pines for the society of the circle of friends she has quitted, probably for ever. She sighs for those little domestic comforts, that display of the refinements and elegancies of life, that she had been accustomed to see around her. She has little time now for those pursuits that were ever her business as well as amusement. The accomplishments she has now to acquire are of a different order: she must become skilled in the arts of sugar-boiling, candle and soap making, the making and baking of huge loaves, cooked in the bake-kettle, unless she be the fortunate mistress of a stone or clay oven. She must know how to manufacture hop-rising or salt-rising for leavening her bread; salting meat and fish, knitting stockings and mittens and comforters, spinning yarn in the big wheel (the French Canadian spinning-wheel), and dyeing the yarn when spun to have manufactured into cloth and coloured flannels, to clothe her husband and children, making clothes for herself, her husband and children;—for there are no tailors nor mantua-makers in the bush.
The management of poultry and the dairy must not be omitted; for in this country most persons adopt the Irish and Scotch method, that of churning the milk, a practice that in our part of England was not known. For my own part I am inclined to prefer the butter churned from cream, as being most economical, unless you chance to have Irish or Scotch servants who prefer buttermilk to new or sweet skimmed milk.
There is something to be said in favour of both plans, no doubt. The management of the calves differs here very much. Some persons wean the calf from the mother from its birth, never allowing it to suck at all: the little creature is kept fasting the first twenty-four hours; it is then fed with the finger with new milk, which it soon learns to take readily. I have seen fine cattle thus reared, and am disposed to adopt the plan as the least troublesome one.
The old settlers pursue an opposite mode of treatment, allowing the calf to suck till it is nearly half a year old, under the idea that it ensures the daily return of the cow; as, under ordinary circumstances, she is apt to ramble sometimes for days together, when the herbage grows scarce in the woods near the homesteads, and you not only lose the use of the milk, but often, from distention of the udder, the cow is materially injured, at least for the remainder of the milking season. I am disposed to think that were care taken to give the cattle regular supplies of salt, and a small portion of food, if ever so little, near the milking-place, they would seldom stay long away. A few refuse potatoes, the leaves of the garden vegetables daily in use, set aside for them, with the green shoots of the Indian corn that are stripped off to strengthen the plant, will ensure their attendance. In the fall and winter, pumpkins, corn, straw, and any other fodder you may have, with the browse they get during the chopping and underbrushing season, will keep them well.
The weanling calves should be given skimmed milk or buttermilk, with the leafy boughs of basswood and maple, of which they are extremely fond. A warm shed or fenced yard is very necessary for the cattle during the intense winter frosts: this is too often disregarded, especially in new settlements, which is the cause that many persons have the mortification of losing their stock, either with disease or cold. Naturally the Canadian cattle are very hardy, and when taken moderate care of, endure the severest winters well; but owing to the difficulties that attend a first settlement in the bush, they suffer every privation of cold and hunger, which brings on a complaint generally fatal, called the "hollow horn;" this originates in the spine, or extends to it, and is cured or palliated by boring the horn and inserting turpentine, pepper, or other heating substances.
When a new comer has not winter food for his cattle, it is wise to sell them in the fall and buy others in the spring: though at a seeming loss, it is perhaps less loss in reality than losing the cattle altogether. This was the plan my husband adopted, and we found it decidedly the better one, besides saving much care, trouble, and vexation.