The Backwoods of Canada / Being Letters from the Wife of an Emigrant Officer, Illustrative of the Domestic Economy of British America

by Catharine Parr Strickland Traill

Some of our party, who were younger and lighter of foot than we sober married folks, ran on before; so that when the blanket, that served the purpose of a door, was unfastened, we found a motley group of the dark skins and the pale faces reposing on the blankets and skins that were spread round the walls of the wigwam.

The swarthy complexions, shaggy black hair, and singular costume of the Indians formed a striking contrast with the fair-faced Europeans that were mingled with them, seen as they were by the red and fitful glare of the wood-fire that occupied the centre of the circle. The deer-hounds lay stretched in indolent enjoyment, close to the embers, while three or four dark-skinned little urchins were playing with each other, or angrily screaming out their indignation against the apish tricks of the hunchback, my old acquaintance Maquin, that Indian Flibberty-gibbet, whose delight appeared to be in teazing and tormenting the little papouses, casting as he did so sidelong glances of impish glee at the guests, while as quick as thought his features assumed an impenetrable gravity when the eyes of his father or the squaws seemed directed towards his tricks.

There was a slight bustle among the party when we entered one by one through the low blanket-doorway. The merry laugh rang round among our friends, which was echoed by more than one of the Indian men, and joined by the peculiar half-laugh or chuckle of the squaws. "Chippewa" was directed to a post of honour beside the hunter Peter; and squaw Peter, with an air of great good humour, made room for me on a corner of her own blanket; to effect which two papouses and a hound were sent lamenting to the neighbourhood of the hunchback Maquin.

The most attractive persons in the wigwam were two Indian girls, one about eighteen, Jane, the hunter's eldest daughter, and her cousin Margaret. I was greatly struck with the beauty of Jane; her features were positively fine, and though of gipsey darkness the tint of vermilion on her cheek and lip rendered it, if not beautiful, very attractive. Her hair, which was of jetty blackness, was soft and shining, and was neatly folded over her forehead, not hanging loose and disorderly in shaggy masses, as is generally the case with the squaws. Jane was evidently aware of her superior charms, and may be considered as an Indian belle, by the peculiar care she displayed in the arrangement of the black cloth mantle, bound with scarlet, that was gracefully wrapped over one shoulder, and fastened at her left side with a gilt brooch. Margaret was younger, of lower stature, and though lively and rather pretty, yet wanted the quiet dignity of her cousin; she had more of the squaw in face and figure. The two girls occupied a blanket by themselves, and were busily engaged in working some most elegant sheaths of deer-skin, richly wrought over with coloured quills and beads: they kept the beads and quills in a small tin baking-pan on their knees; but my old squaw (as I always call Mrs. Peter) held her porcupine-quills in her mouth, and the fine dried sinews of the deer, which they make use of instead of thread in work of this sort, in her bosom.

On my expressing a desire to have some of the porcupine-quills, she gave me a few of different colour that she was working a pair of mocassins with, but signified that she wanted "'bead' to work mocsin," by which I understood I was to give some in exchange for the quills. Indians never give since they have learned to trade with white men.

She was greatly delighted with the praises I bestowed on Jane. She told me Jane was soon to marry the young Indian who sat on one side of her in all the pride of a new blanket coat, red sash, embroidered powder-pouch, and great gilt clasps to the collar of his coat, which looked as warm and as white as a newly washed fleece. The old squaw evidently felt proud of the young couple as she gazed on them, and often repeated, with a good-tempered laugh, "Jane's husband—marry by and by."

We had so often listened with pleasure to the Indians singing their hymns of a Sunday night that I requested some of them to sing to us; the old hunter nodded assent; and, without removing his pipe, with the gravity and phlegm of a Dutchman, issued his commands, which were as instantly obeyed by the younger part of the community, and a chorus of rich voices filled the little hut with a melody that thrilled to our very hearts.

The hymn was sung in the Indian tongue, a language that is peculiarly sweet and soft in its cadences, and seems to be composed with many vowels. I could not but notice the modest air of the girls; as if anxious to avoid observation that they felt was attracted by their sweet voices, they turned away from the gaze of the strangers, facing each other and bending their heads down over the work they still held in their hands. The attitude, which is that of the Eastern nations; the dress, dark hair and eyes, the olive complexion, heightened colour, and meek expression of face, would have formed a study for a painter. I wish you could have witnessed the scene; I think you would not easily have forgotten it. I was pleased with the air of deep reverence that sat on the faces of the elders of the Indian family, as they listened to the voices of their children singing praise and glory to the God and Saviour they had learned to fear and love.

The Indians seem most tender parents; it is pleasing to see the affectionate manner in which they treat their young children, fondly and gently caressing them with eyes overflowing and looks of love. During the singing each papouse crept to the feet of its respective father and mother, and those that were too young to join their voices to the little choir, remained quite silent till the hymn was at an end. One little girl, a fat brown roly-poly, of three years old, beat time on her father's knee, and from time to time chimed in her infant voice; she evidently possessed a fine ear and natural taste for music.

I was at a loss to conceive where the Indians kept their stores, clothes, and other moveables, the wigwam being so small that there seemed no room for any thing besides themselves and their hounds. Their ingenuity, however, supplied the want of room, and I soon discovered a plan that answered all the purposes of closets, bags, boxes, &c., the inner lining of birch-bark being drawn between the poles so as to form hollow pouches all round; in these pouches were stowed their goods; one set held their stock of dried deer's flesh, another dried fish, a third contained some flat cakes, which I have been told they bake in a way peculiar to themselves, with hot ashes over and under; for my part I think they must be far from palatable so seasoned. Their dressed skins, clothes, materials for their various toys, such as beads, quills, bits of cloth, silk, with a thousand other miscellaneous articles, occupied the rest of these reservoirs.