The noble soul of Ernie should still wear a fitting frame, and the stature of his kind be accorded to him! The "picaninny" wicked old Sabra had gloated on as a dainty morsel, on the raft, might live to put Fate itself to shame; for had I not marveled that his mother even should care to preserve a thing so frail and wretched, when we sat hand-in-hand together on the burning ship? And, later, had I not pondered over the wisdom of his preservation? Who, then, shall penetrate the mysteries of divine intention?
Claude Bainrothe had been arrested, but, after close and thorough examination, was dismissed as irresponsible for and ignorant of his father's acts and designs, a sentence afterward revoked, as far as public opinion was concerned.
Evelyn, Mabel, and Mrs. Austin, were, of course, beyond suspicion—the last two deservedly so; and if, indeed, Evelyn had been guilty of coöperation, I knew it had been through the force of circumstances alone, too potent for her egotism and vanity. She never wished to destroy, only to govern me, and make my being and interests subordinate to her own. Mrs. Austin and Mabel received me with earnest joy, and Evelyn even manifested a decent sense of sisterly gratulation.
I never saw Claude Bainrothe nor entered my father's house until after he had left it and forever—accompanied not by his wife, who lingered behind in distress and wretched dependence, most bitter to a spirit like hers, neither loving to give or receive favors—for, gathering up all of his own and his father's valuables, and drawing from the bank every dollar he could command, this worthy son of an unprincipled sire fled to join his parent, with his minion, Ada Greene. Evelyn had been for some time sensible of his infatuation, and striven vainly to combat it by every means in her power, forbearance having been her first alternative, vivid reproach her last. But experiments had failed. The first only fostered guilt beneath her own roof—the last urged it to its consummation.
Still young and beautiful, she was deserted by the only man she had ever loved—the being for whom she had ruthlessly sacrificed the welfare of her sisters and every sentiment of honor; to whom she had given up her liberty to pander to his and his father's ignominy, and her home to their desecration.
In her great grief she retired to the solitude of her own chamber, and refused to see any face save that of Mrs. Austin, who from this period became her sole attendant, even after time had somewhat ameliorated the first agony incident to her condition.
For there came to her another phase of being which made this attendance no less a necessity than her present form of bitter and helpless grief. Hope revived, but in a form that promised no fruition, and which later will be made plainer to the reader. Just now I must continue my résumé.
Old Martin was dead of paralysis, after praying vainly to be spared to see his master's child return and take possession of her own, for he had never believed in my suicide, an idea that Bainrothe had taken pains to propagate. Nor did he lend any faith to my demise; knowing what he did, he believed that I had gone to England to get assistance from my mother's relatives—and Mrs. Austin had shared his opinion; she had nursed him to the last, faithfully, and Evelyn had been tolerant of his presence. This, at least, was a consolation.
Sabra and Mrs. Clayton were not prosecuted, and I did, perhaps, the most inexorable act of my life when I refused to see either of them again, or assist them to more than a mere subsistence until health could be restored to the one and her "owners" written to in order that the other might be reclaimed to bondage, in which condition alone she, and such as she, can be restrained from wrongdoing. "For there are devils on the earth," says Swedenborg, "as well as angels, and they both wear human guise—but by this may we know them, that no mortal ties bind them, no sphere confines them. They walk abroad, the one solely to evil for its own sake, the other to universal good for the Father. Such as these die not, but are translated, the one to hell, the other to heaven."
Do we not right, then, to confine and enslave devils while they abide with us, or, if we can, to destroy them utterly? And if we discern them, shall we not adore God's angels?