In ancient Albemarle

by Catherine Albertson

But the poor colonist had none of these means of giving his children an education; and for many years, indeed, not until 1705, we can find no mention of any attempt on the part of the settlers to provide a school for the children of the poor.

But about twelve years after George Durant settled on Little River, the religious condition of Albemarle began to improve. In the spring of that year, William Edmundson, a faithful friend and follower of George Fox, the founder of the Quaker Church, came into Albemarle and held the first public religious service ever heard in the colony at the house of Henry Phelps, who lived in Perquimans County, near where the old town of Hertford now stands. From there he went into Pasquotank, where he was gladly received and gratefully heard. The following fall George Fox came into the two counties himself, preached to the people and made a number of converts to the Quaker doctrine.

This religious body grew in numbers and influence, and according to the Colonial Records, "At a monthly meeting held at Caleb Bundy's house in 1703, it is agreed by Friends that a meeting-house be built at Pasquotank with as much speed as may be." And later, between 1703 and 1706, this plan was carried out, and on the banks of Symons Creek, an arm of Little River, between the two ancient settlements of Nixonton and Newbegun Creek, the first Quaker meeting-house (and with the exception of the old church in Chowan built by members of the Church of England), the first house of worship in the State, was built.

Rough and crude was this house of God, simple and plain the large majority of the men and women who gathered there to worship in their quiet, undemonstrative way the Power who had led them to this land of freedom. But the Word preached to these silent listeners in that rude building inspired within them those principles upon which the foundation of the best citizenship of our State was laid.

The Church of England, though long neglectful of her children in this distant colony, had by this time begun to waken to her duty towards the sheep of her fold in Carolina. Somewhere about 1700 a missionary society sent a clergyman to the settlement, and in 1708 the Rev. Mr. Ackers writes to Her Majesty's Secretary in London that "The Citizens of Pasquotank have agreed to build a church and two chapels." As to the location of these edifices, history remains silent; but that the church had been sowing good seed in this new and fertile soil is shown by the account given by the Rev. Mr. Adams of the people of Pasquotank, to whom he had been sent as rector of the parish in that county.

According to the letter written by Mr. Adams to Her Majesty's Secretary, there had come into the county with the settlers from the West Indies a learned, public-spirited layman named Charles Griffin, who, seeing the crying need of the people, had established by 1705 a school on Symons Creek, for the children of the settlers near by.

Being a loyal son of the Church of England, he insisted upon reading the morning and evening service of that church daily in his school, and he required his young charges to join in the prayers and make the proper responses. So faithful and efficient a teacher did he prove that even the Quakers who had suffered many things from the Church of England, as well as from their dissenting brethren, were glad to send their children to his school.

The Colonial Records contain many references to the wide and beneficent influence exerted by Mr. Griffin while acting in his two-fold capacity of teacher and lay-reader in Pasquotank.

Governor Glover in a letter to the Bishop of London in 1708 writes: "In Pasquotank an orderly congregation has been kept together by the industry of a young gentleman whom the parish has employed to read the services of the Church of England. This gentleman being a man of unblemished life, by his decent behavior in that office, and by apt discourses from house to house, not only kept those he found, but gained many to the church."

Again and again in the pages of the Colonial Records, Vol. I, are the praises of Charles Griffin sung; though, sad to say, in the latter days of his life he seems to have fallen from grace, and to have become involved in some scandal, the particulars of which are not given. This scandal must have been proved unfounded, or he lived it down; for we hear of him in after years as a professor in William and Mary College.