In ancient Albemarle

by Catherine Albertson

The Lords Proprietors, members for the most part of the Church of England, were too intent upon extracting wealth from their colony in Carolina to be willing to expend any of their gains for the good of the colonists. Disregarding the petitions of their officers in Albemarle, who saw the great need for missionaries in the struggling settlements, they refused to become responsible for the salary of a minister.

But after a while the Society for the Propagation of the Gospel in foreign parts took hold of the matter, and in 1702 a church was built in Chowan, near where Edenton now stands. By 1709 Rev. Mr. Gordon, who was one of the two ministers sent out by the S.P.G., writes to the secretary of the Society from Perquimans:

"In Perquimans there is a compact little church, built with care and express, and better than that in Chowan. It continues yet unfinished, by reason of the death of Major Swann, 1707, who fostered the building of this church."

Among the vestrymen of this new parish may be found the following names: Francis Forbes, Colonel Maurice Moore, Captain Hecklefield, Thomas Hardy, Captain Richard Saunderson, Henry Clayton, Joseph Jessups, Samuel Phelps and Richard Whedbee. Most of these gentlemen were men of note in the colony, and many of their descendants are now living in Perquimans County.

That the wealthy planters in Albemarle felt a certain responsibility for the spiritual welfare of their slaves, was shown by the fact that master and slave alike gathered together to join in the services held by the early missionaries of the Church of England; and that the master willingly allowed his servant to share in the blessings of the sacraments of the church. A letter from Rev. Mr. Taylor, written from Perquimans in 1719, records that he had just "baptized a young woman, slave of Mr. Duckinfield, to whom I have taught the whole of the church catechism."

But the letter further reveals that our early colonists cherished their worldly possessions fully as fondly as their descendants, who pursue with avidity the chase after the dollar. And when it came to the question of the slave's spiritual welfare, or the master's temporal prosperity, the master did not hesitate to show which he considered of the most importance. For, as Mr. Taylor writes, when it was rumored in 1719 that the General Assembly of that year had decreed that all baptized slaves should be set free; and when, immediately, and by a strange coincidence, the reverend gentleman was suddenly besieged by bands of men and women, all loudly clamoring to receive the rite of holy baptism, Duckinfield and others of the planters prudently restrained the poor darkies from entering the church's folds until that law could be repealed.

In secular as well as religious affairs, Perquimans precinct in those early days took an active part. Men of political and social prominence resided within her borders, and at their homes, for lack of other shelter for public gatherings, much of the business of the colony, legislative and judicial, was transacted.

As early as 1677 the population of Albemarle had grown so numerous that the settlers found themselves strong enough to successfully resist the oppressive rule of the unworthy governors set over them by the Lords Proprietors. And in that year, led by John Culpeper and George Durant, a revolt against the tyrannical Miller, which began in Pasquotank, spread through the surrounding precincts.

Among the men from Perquimans who took part in this disturbance, known in history as Culpeper's Rebellion, were George Durant, Alexander Lillington, Samuel Pricklove, Jenkins, Sherrell and Greene. So successfully did they and their comrades strive against Miller's tyranny, that that worthy was driven out of Carolina, and the reins of government fell into the hands of Culpeper and Durant. And at the home of the latter on Durant's Neck, a fair and equitable people's government was organized, the first of the kind framed in America.

Alexander Lillington, who lent the weight of his wealth and influence to the people in their struggle against Miller, was a rich planter who in 1698 bought a tract of land from Stephen Pane and John Foster, on Yeopim Creek, and soon became one of the leading men in the colony. His descendants moved to New Hanover, and a namesake of his in later years won for himself undying fame at the Battle of Moore's Creek Bridge.