Ans. Certain monuments, which are called, according to their form, menhirs, dolmens or cromlechs.

Ques. What are the menhirs?

Ans. The word is derived from the old Breton man, stone; and hir, long. They are upright blocks of stone, often terminating in a point; and are for the most part rough and unshapely; the ordinary height is from seven to twelve feet; but in some rare instances, they exceed thirty feet in height. The purpose of these menhirs is not well understood. Where they stand singly, or in groups of two or three, they probably mark a spot rendered memorable by some important event. Similar monuments were common in primitive times, as we learn from Scripture; when the Israelites had crossed the dry bed of the Jordan, Joshua placed twelve stones on the bank, as a remembrance of the miracle. Jacob marked in the same manner the spot on which he had been favored by a celestial vision. In certain places on the Scandinavian peninsula, extensive groups of menhirs occur, scattered irregularly over the plain; these are supposed to mark ancient battle-fields. Where the stones are arranged in a “cromlech” or circular form, there is generally a dolmen in the centre. The dolmen is a large flat stone, placed like a table, upon two others which are set upright. Some of these were evidently altars, as the flat stone on the top is furrowed and slightly inclined to facilitate as it were the flowing of blood. Dolmens are found also in straight lines, forming a sort of covered gallery.

Ques. Where are the most remarkable of these monuments?

Ans. On the continent of Europe, the most extensive series is that of Carnac in Brittany. In the midst of a wide heath, stand rude blocks of gray granite, set on end; they are angular, and show no marks of polish. These menhirs are arranged in eleven lines, forming regular alleys. The blocks numbered formerly about ten thousand; but there are now many gaps in the stony lines, as every house in the vicinity seems to have been built from this convenient quarry.

At Stonehenge, in England, is a large cromlech arranged in two circles and two ovals. There are in all about one hundred and forty stones, of which the smallest are estimated to weigh ten or twelve, and the largest seventy tons. In the centre of the work is a massive slab of fine sandstone, supposed to have been an altar. This cromlech is surrounded by a trench and an earthen embankment. Numerous ancient barrows, or burial mounds, are found in the neighborhood. In Ireland, monuments constructed of stone are sometimes found; but circular earthworks are more common. In this country, as in Brittany, many popular superstitions still attach to these remains of ancient paganism. Almost within our own day, many an Irish peasant has made his scanty harvest still smaller, rather than violate with the plough, the grass-grown “rath,” or Druid circle. Death within the year is the supposed penalty of such an act. In Brittany, malignant dwarfs and night-elves still haunt the deserted cromlech, and have power at certain times, to wreak their malice on the belated traveller. Some of these giant stones are themselves subject to mysterious laws. Once in a hundred years, they are obliged, at the hour of midnight, to pass in weird procession to bathe in the waters of the Northern Ocean.

Then for a few brief moments the stars look down on the riches buried in ancient times beneath the enchanted circle. It is the treasure-seeker’s golden opportunity, but woe to the avaricious wretch who lingers over the spoil. He is crushed by the swift returning stones, and the morning sun finds the grim sentinels silent and motionless as before, bearing no trace of their wild nocturnal march.

CHAPTER IX.
Mexico.

MYTHOLOGY OF THE AZTECS.