Over four whole years of life I've 'drawn a veil,' and, oh, so much has happened since I finished the last chapter.

I've got to know my husband, that's one thing. A woman never really knows a man when first she marries him. That old woman in our village used to say 'the longer you live with a man, the less you like him,' and she ought to know, she was 'thrice widowed.'

So I have discovered that mine is a very quaint person, with primitive, old-world ideas, that make him ruthless with himself and other people about 'work' and 'duty'; and because he never had a sister (and a mother only for an hour), he's rather apt to think any woman who powders her nose is of necessity a painted Jezebel! Shall I ever forget his face on the steamer going out to India, when one of those dear, delicious, natural, American women produced a small mirror and a powder puff in the social hall and said to her friend,—

'Say, Sadie, why didn't you tell me I'd got a nose like a headlight?'

And his expression! when I told him that of course I had the same things in my pocket. Why, good gracious, is there any woman who doesn't powder her nose, though I do agree with him that some of them put it on thicker than they need.

Then, too, he can, and will, only talk upon subjects he understands. Imagine the devastating dullness of a life lived on those lines. But now. he says 'two in a family can't talk, there aren't enough words to go round.' So my black beast (as I call him), has been content to adore and bully me by turns, and fill his life with deeds, and leave the words for other people and his wife. Consequently, I am not perfectly positive yet how much less I like him.

One day, after the war had raged two years in France, he came and told me that he was ordered to the Front, and I could see the soldier and the lover struggling in his face.

'Oh, Meg, I'm going, so I shan't miss it after all, but how can I leave you?'

Other things besides the war have happened in those four years. Daddy did not settle down in Devonshire, but his passion for men's souls has driven him to one of the terrible places of the earth, where he lives among natives, for whom he has always had a kind of abhorrence. He and Porky wage war against the devil over an immense tract of country, for daddy is on the Bench now, and his diocese is next to that of the Bishop of Ligeria. They meet once a year, daddy and his old fag, both consumed with a burning desire that men's bodies should be clean and their souls washed white, both so muscular and so militant that they are utterly unable to comprehend 'the church passive,' or to see why a man can't shoot and ride and crack a joke as well as pray. But then, as Ross used to say, 'Father is a man first and a parson afterwards.' I have sometimes wondered, since I have learned to see things 'farther than my nose,' whether the sentiment expressed so elegantly by my brother did not contain an element of truth, i.e. 'that the chaps in the pews are more likely to listen to what the chap in the pulpit is jawing about if they know he's a good shot and rides as straight as they do.'

But the thrill of the years was Cousin Emily, who, without a word to any one, let her house in Hampstead and turned up one day at daddy's bungalow and announced that she had come to keep house for him and to instil kindness to animals among the natives. My father (with that mediæval humour that made people in the Middle Ages put up gargoyles on their churches) says 'Emily's parrot, Meg, has done more for the cause than any missionary ever born will do. The natives simply love the collect for the seventeenth Sunday after Trinity!'