In conclusion, let me once more recall to my readers that one, whose insight none will dispute, reminds us, in relation to this very subject, that "our philosophy," does not comprehend all wisdom and all truth. Philosophy is a good guide when she opens her eyes, but where she obstinately shuts them to one class of facts because she has previously made up her mind they cannot be genuine, she is a bad one.
Professor A. told me that when he was at Göttingen, as a great favour, and through the interest of an influential professor there, he was allowed to see a book that had belonged to Faust, or Faustus, as we call him. It was a large volume, and the leaves were stiff and hard like wood. They contained his magic rites and formulas, but on the last page was inscribed a solemn injunction to all men, as they loved their own souls, not to follow in his path or practice the teaching that volume contained.
There appears to be a mystery out of the domain—I mean the present domain of science; within the region of the hyper-psychical, regarding our relations, while in this world, with those who have past the gates, a belief in which is, I think, innate in human nature. This belief, in certain periods and places, grows rank and mischievous; at others, it is almost extinguished by reaction and education; but it never wholly dies; because, every where and in all times, circumstances have occurred to keep it alive, amongst individuals, which never reach the public ear. Now, the truth is always worth ascertaining on any subject; even this despised subject of ghosts, and those who have an inherent conviction that they themselves are spirits, temporarily clothed in flesh, feel that they have an especial interest in the question. We are fully aware that the investigation presents all sorts of difficulties, and that the belief is opposed to all sorts of accepted opinions; but we desire to ascertain the grounds of a persuasion, so nearly concerning ourselves which in all ages and all countries has prevailed in a greater or less degree, and which appears to be sustained by a vast amount of facts, which, however, we admit are not in a condition to be received as any thing beyond presumptive evidence. These facts are chiefly valuable, as furnishing cumulative testimony of the frequent recurrence of phenomena explicable by no known theory, and therefore as open to the spiritual hypothesis as any other. When a better is offered, supported by something more convincing than pointless ridicule and dogmatic assertion, I for one, shall be ready to entertain it. In the meanwhile, hoping that time may, at length, in some degree, rend the veil that encompasses this department of psychology, we record such experiences as come under our observation and are content to await their interpretation.
APPENDIX.
I have referred in the preceding pages to the loss of several letters, which I should have been glad to insert here.
The following very interesting ones I have fortunately retained. I give them verbatim, only suppressing the names of the writers, as requested.
LETTER I.
Aug. 18, 1854.