The family here mentioned was doubtless a colored one, as it was in the colored Sunday school that both sisters taught. They had already proved, by their friendship for Sarah Douglass, the Fortens, and other colored families of Philadelphia, how slight was their prejudice against color, but the above incident proves the entire sincerity of their convictions and their desire to avail themselves of every opportunity to testify to it. Still, there is no doubt that to the influence of Theodore Weld's conversations they owed much of their enlightenment on this as well as on some other points of radical abolitionism. It was after a talk with him that Angelina describes the Female Anti-Slavery Society of New York as utterly inefficient, "doing literally nothing," and ascribes its inefficiency to the sinful prejudice existing there, which shut out colored women from any share in its management, and gave little encouragement to them even to become members.
She adds: "I believe it is our duty to visit the poor, white and colored, just in this way, and to receive them at our houses. I think that the artificial distinctions in society, the separation between the higher and the lower orders, the aristocracy of wealth and education, are the very rock of pauperism, and that the only way to eradicate this plague from our land will be to associate with the poor, and the wicked too, just as our Redeemer did. To visit them as our inferiors, the recipients of our bounty, is quite a different thing from going among them as our equals."
In her next letter to Jane Smith, Angelina gives an interesting account of H.B. Stanton's great speech before the Committee of the Massachusetts legislature on the abolition of slavery in the District of Columbia; a speech which still ranks as one of the ablest and most brilliant ever delivered in this country. There is no date to this letter, but it must have been written the last of February or first of March, 1837. She begins thus:—
"I was wondering, my dear Jane, what could be the reason I had not heard from thee, when brother Weld came in with thine and Mira's letters hanging from the paper on which they had been tied. 'I bring you,' he said, 'a good emblem of the fate of abolitionists,—so take warning;' and held them up to our view....
"Brother Garrison was here last Sixth Day and spent two hours with us. He gave us a most delightful account of recent things in Boston, which I will try to tell thee of. "When the abolitionists found how their petitions were treated in Congress, they sent in, from all parts of Massachusetts, petitions to the legislature, requesting it to issue a protest against such contempt of the people's wishes and rights. The legislature was amazed at the number and respectability of these petitions, and appointed a committee to take them under consideration. Abolitionists then asked for a hearing before that committee, not in the lobby, but in the Hall of Representatives. The request was granted, and though the day was exceedingly stormy, a good number were out. A young lawyer of Boston first spoke an hour and a half; H.B. Stanton followed, and completely astonished the audience, but could not get through by dark, and asked for another meeting. The next afternoon an overflowing audience greeted him; he spoke three hours, and did not yet finish. Another meeting was appointed for the next evening, and he says he thinks hundreds went away because they could not get in. Stanton spoke one hour and a quarter, and then broke down from the greatness of the effort, added to the unceasing labors of the winter. A profound silence reigned through the crowded hall. Not one moved to depart. At last a member of the committee arose, and asked if there was any other abolitionist present who wished to speak. Stanton said he believed not, as they now had the views of the Anti-Slavery Society. The committee were not satisfied; and one of them said if there was any abolitionist who wished to follow Mr. Stanton, they would gladly hear all he had to say, but all declined. Brother Garrison said such was the desire to hear more on this subject, that he came directly to New York to get Weld to go and speak before them, but his throat is still so much affected that it will be impossible for him to do so. Isn't this cheering news? Here are seven hundred men in the Massachusetts legislature, who, if they can be moved to protest against the unconstitutional proceedings of Congress, will shake this nation to its centre, and rock it in a revolutionary storm that must either sink it or save it."
After closing their meetings in New York, the sisters held similar ones in Newark, Bloomfield, and other places in New Jersey, in all of which Sarah was as active and enthusiastic as Angelina, and from this time we hear no more of the gloom and despondency which had saddened so many of the best years of her life. But, identified completely with her sister's work, she was busy, contented and satisfied of the Lord's goodness and mercy.
These meetings had all been quiet and undisturbed in every way, owing of course, to the fact that only women attended, but the newspapers had not spared them. Ridicule, sarcasm, and pity were liberally bestowed upon the "deluded ladies" by the press generally, and the Richmond Whig published several editorials about "those fanatical women, the Misses Grimké." But writing against them was the extent of the opposition at that time, and this affected them very little.
From New Jersey they went up the North River with Gerrit Smith, holding interesting meetings at Hudson and Poughkeepsie. At the latter place they spoke to an assembly of colored people of both sexes, and this was the first time Angelina ever addressed a mixed audience, and it was perhaps in accordance with the fitness of things that it should have been a colored one. She often spoke of this in after years, looking back to it with pleasure. Here, also, they attended a meeting of the Anti-slavery Society of the Protestant Episcopal Methodist Church, and spoke against the sin of prejudice. In a letter to Sarah Douglass, Sarah says:—
"My feelings were so overcome at this meeting that I sat down and wept. I feel as if I had taken my stand by the side of the colored American, willing to share with him the odium of a darker skin, and I trust if I am permitted again to take my seat in Arch Street Meeting House, it will be beside thee and thy dear mother."
These Hudson River meetings ended the labors of the sisters in New York for the time. They returned to the city to take a little needed rest, and to prepare for the Female Anti-Slavery Convention, which was to meet there early in May. The Society which had sent them forth had reason to be well satisfied with its experiment. Not only had they awakened enthusiasm and sincere interest in abolition, but had demonstrated the ability of women to publicly advocate a great cause, and the entire propriety of their doing so. One of the members, of the committee asserted that it would be as impossible to calculate the number of converts they had made, as to estimate the encouragement and strength their zeal and eloquence had given to abolitionists all over the country. Men were slow to believe the reports of their wives and sisters respecting Angelina's wonderful oratory, and this incredulity produced the itching ears which soon drew to the meetings where the Grimké sisters were to speak more men than women, and gave them the applause and hearty support of some of the ablest minds of New England. The Female Anti-slavery Convention opened with seventy-one delegates; the Misses Grimké, at their own request, representing South Carolina. During this convention they met many congenial souls, among whom they particularize Lydia M. Child, Mary T. Parker, and Anna Weston, as sympathizing so entirely with their own views respecting prejudice and the province of woman.