[ [1] ] Mr. Grimké told Carolina that, if she persisted in her disloyalty, she would stand as a blasted tree in the midst of her sister States.
[ [2] ] An incident of the childhood of this zealous champion of human rights, related in a letter I have, shows how early he took his stand by the side of the weak and defenceless. When he was about six years old, and going to school in Connecticut, a little colored boy was admitted as a pupil. Weld had never seen a black person before, and was grieved to find that the color of his skin caused him to be despised by the other boys, and put off on a seat by himself. The teacher heard him his lessons separately, and generally sent him back to his lonely seat with a cuff or a jeer. After witnessing this injustice for a day or two, little Weld went to the teacher and asked to have his own seat changed. "Why, where do you want to sit?" asked the teacher. "By Jerry," replied Weld. The master burst out laughing, and exclaimed: "Why, are you a nigger too?" and, "Theodore Weld is a nigger!" resounded through the school. "I never shall forget," says Mr. Weld, "the tumult in my little bosom that day. I went, however, and sat with Jerry, and played with Jerry, and we were great friends; and in a week I had permission to say my lessons with Jerry, and I have been an abolitionist ever since, and never had any prejudices to overcome."
[ [3] ] Apropos of sowing anti-slavery truths, I remember seeing at the first anti-slavery fair I attended,—in 1853, I think,—a sampler made in 1836 by a little girl, a pupil in a school where evidently great pains were taken to propagate anti-slavery principles. On the sampler was neatly worked the words: "May the points of our needles prick the slave-holders' consciences."
[ [4] ] In a letter written some time after, she says: "I would have liked thee to join thy name to mine in my Appeal, but thought it would probably bring out so much opposition and violence, that I preferred bearing it all myself."
[ [5] ] Amos Dresser was one of the Lane Seminary students. After leaving that institution, in order to raise funds to continue his studies, he accepted an agency for the sale of the "Cottage Bible." While peacefully prosecuting his business in Nashville, in 1834, it became known that he was an abolitionist. This was enough. He was arrested, his trunk broken open, and its contents searched and scattered. He was then taken before a vigilance committee, and without a single charge, except that of his anti-slavery principles, being brought against him, was condemned to receive twenty lashes, "well laid on," on the bare back, and then to be driven from the town. The sentence was carried out by the votes and in the presence of thousands of people, and was presided over by the mayor and the elders of the Presbyterian Church from whose hands Mr. Dresser had, the Sunday before, received the Holy Communion.
[ [6] ] The plea made by many of the apologists was that, as the laws of some of the States forbade emancipation, the masters were physically unable to free their slaves.
[ [7] ] Angelina and Sarah had sent Mr. Weld ten dollars for some supposed debts. He returned it, and said if any trifling sums fell due, he would take them out in scolding, and pay himself thus.
[ [8] ] This was the argument which Angelina heard Mr. Weld make before the A.S. Convention in New York two years before, and which was afterwards published by the A.A.S. Society. He was now revising it for a new edition. It made many converts to emancipation. Among them was the Rev. Dr. Brisbane of South Carolina, a slave-owner, who, after reading it, sat down to answer and refute it; but, before proceeding half way, he became convinced that he was wrong, and Weld right. Acting upon this conviction, he freed his slaves, went to Cincinnati, joined the abolition ranks, and became one of their most eloquent advocates.
[ [9] ] A mistake. James G. Birney was one of the most widely known and influential leaders in the abolition cause at the time Angelina came into it.