The day is coming when He will behold all the dire progeny of this first rebellion fall also. Haste, happy day!
But, let us look for a few minutes at this precious, beautiful
Charity. Let us try, first, to define it. What is it?
First.—It is Divine. It must be shed abroad in the heart by the Holy Ghost.
In vain do we look for this heavenly plant amongst the unrenewed children of men—it grows not on the corrupt soil of human nature; it springs only where the ploughshare of true repentance has broken up the fallow ground of the heart, and where faith in a crucified Saviour has purified it, and where the blessed Holy Spirit has taken permanent possession. It is the love of God—not only love to God, but like God, from God, and fixed on the same objects and ends which He loves. It is a Divine implantation by the Holy Ghost. Perhaps some of you are saying, "Then it is useless for me to try to cultivate it, because I have not got it,—exactly!" You may cut and prune and water forever, but you can never cultivate that which is not planted. Your first work is to get this love shed abroad in your heart. It is one of the delusions of this age that human nature only wants pruning, improving, developing, and it come out right. No, no! Every plant which my Heavenly Father hath not planted shall be rooted up. If you want this Divine love, you must break up the fallow ground of your hearts, and invite the Heavenly Husbandman to come and sow it—shed it abroad in your soul.
Secondly, I want you to note that this love is a Divine principle, in contradistinction to the mere love of instinct. All men have love as an instinct; mere natural love towards those whom they like, or who do well for them. "If ye love them which love you, what reward have ye? do not even publicans the same?" Wicked men love one another from mere natural affinity, as the tiger loves its cubs. There is great confusion amongst professors of religion on this subject. They feel sentiments of pity and generosity towards their fellow-men, and they may even give their goods to feed the poor, and yet not have a spark of Divine Charity in their hearts. Saul, after God departed from him, was not wholly destitute of generous feeling respecting his family and kingdom. Dives in hell had some pity for his brethren! But neither of them had a spark of this Divine Charity. Mind you are not deceived; millions are!
Let us note one or two points wherein a spurious and Divine Charity utterly and forever diverge—disagree in nature.
First.—Spurious Charity is selfish—is never exercised but to gratify some selfish principle in human nature. Thousands of motives inspire it—too many to enumerate; but we will glance at two or three. We read in the context that a man might give his goods to feed the poor, and his body to be burned, and yet be destitute of true Charity.
Now what an anomaly. But we have wonderful illustrations that such a thing is possible. First, a man may do this to support and carry out a favorite system of intellectual belief of which he has become enamored, just as men become absorbed, in politics, or in what they consider the good of their nation, so that they will even go to the cannon's mouth to promote it.
Further, a man may do it in order to merit eternal life. Paul did this when he went about to establish his own righteousness. He tells us afterwards that self was the mainspring of all his zeal. It was all his own exaltation; there was no Divine love; he was an utterly unrenewed, Christless, and selfish man, at the very time he was doing this.
Or, it may be, in the third place, to gratify a naturally generous disposition. I used to say to a generous friend of mine, when he was talking in a confidential way about his giving, and the delight it gave him, attributing it to Divine grace—I used to put my hand on his, and say, "Hold! my friend; I am not so sure it is all grace. You like giving better than other people do receiving. Look out that you do not lose your reward through not taking the trouble to see what you give to; don't give your money to every scheme that comes across you. Remember that you are answerable to God for your wealth, and that God will demand of you HOW you have bestowed your goods." That is true Charity that takes the trouble to investigate relative claims, and tries to find out the best channels in which to give for God's glory and the salvation of men. Don't you put down your generosity to the Holy Ghost if it is not of that kind, for you will never receive a bit of interest for it, here or hereafter—not a fraction!