Now, I say, let us settle this, you Protestant Christians here. Because Catholicism has abused this principle, that a man is to leave his father and mother, and houses and lands, if needs be, is that any reason that we Protestants are to give it up? And has it come to this, that a man has only to follow Christ when everybody approves it —cries "Amen"—and when his own interests appear to him to be secured by so doing? Then, if it were so, I would give up religion altogether, and go and enjoy myself. I said to a lady, "When you married yourself to the Lord Jesus Christ, you put yourself in the same position as you would to an earthly husband." What woman in the world would feel that she ought to obey father and mother, rather than her husband? Ridiculous! Much less is she to obey her father, if her father's wishes are exactly contrary to the Divine teaching. She is only to obey IN THE LORD, and yet thousands of fathers and mothers are preventing their children working for God. Oh! what will you say to God when your precious children stand at His bar, without the sheaves they might have gathered, and the souls they might have won? What will you say to Him? And why do you hold them back? Oh, the mean, paltry considerations that you would be ashamed to own before this congregation! Is it for fear of suffering? Not in many instances; but, even if it were, did you bargain with Jesus Christ when you gave yourself and children to Him, that they were not to suffer for Him? Is it because of your pride?—because you want for them this world's applause and favor? Look out! God has wonderful ways of chastising His people in those very things in which they sell His interest. But you say that "everybody will be against you!" Yes, very likely. Let us settle that at once. Count all things dung and dross. Let none of these things move you. You say, "It will be a life of conflict to the end." Very likely, so was His. "I am so weak," you say. He knows all about that. You say, "It will be so cutting to have people saying this, and saying the other." I know it is cutting, but that is the path He calls you to tread, and He will give you grace to bear the cutting. "Blessed are ye when men shall revile you and persecute you, and shall say all manner of evil against you, falsely, for my sake;" and, "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you."
He does not show where He is leading us, so we can only go a step at a time. The future may look dark, but let us be fully persuaded in our own minds that the step in advance is the step the Lord wants us to take—then take it, and leave the future with Him. Come out, as Abraham did, not knowing whither you go; and, as sure as He sits upon the throne, He will vindicate your course, and, perhaps, the very things that you sacrifice, or that you think you sacrifice, for Him, He will give you, as the reward of your faithfulness.
Oh, have I not known many such instances. I have known daughters who have been turned out of their father's houses for following the leadings of the Spirit of God, and who have endured all sorts of persecution, and trial, and suffering, and those fathers, when they were dying, would have nobody else to pray with them but that individual daughter. The way to win the souls of parents is by a consistent, steadfast, holy consecration to the Lord Jesus; whereas, if you pander, and trim, and hesitate, you will miss the reward. Do you think people do not know when we are inconsistent? Oh, yes, they know quite well, and they say, "That is not the right sort of religion;" but you be consistent and thorough, and God will honor these very means to the winning of the souls about whom you are so concerned.
Further, a false Charity shrinks from opposition. It cannot bear persecution. Now, here is one unfailing characteristic of a false Charity: it is always on the winning side—that is, apparently, down here; not what will be, ultimately, the winning side. When Truth sits enthroned, with a crown on her head, this false Charity is most vociferous in her support and devotion; but when her garments trail in the dust, and her followers are few, feeble, and poor, then Jesus Christ may look after Himself. I sometimes think respecting this hue and cry about the glory of God and the sanctity of religion, I would like to see some of these saints put into the common hall with Jesus again, amongst a band of ribald, mocking, soldiers. I would like to see, then, their zeal for the glory of God, when it touched their own glory. They are wonderfully zealous when their glory and His glory go together; but, when the mob is at His heels, crying, "Away with Him!—crucify Him!—crucify Him!"—then He may look after His own glory, and they will take care of theirs.
True Charity sticks to the LORD JESUS IN THE MUD, when He is fainting under His cross, as well as when the people are cutting down the boughs and crying "Hosanna!" I fear many people make the Lord Jesus Christ a stalking-horse on which to secure their ends. God grant us not to be of that number, for, if we are, He will topple us from the very gates of Heaven down to the nethermost hell. This false Charity cannot go to the dungeon—you never find it at the stake. It always manages to shift its sides, and change its face, before it goes as far as that. Never in disgrace; never with Jesus Christ in the minority, at Golgotha—on the cross. Always with Him when He is riding triumphant!
Oh, I often think if times of persecution were to come again how many of us would be faithful? How many would go to the dungeon? How many would stand by the truth, with hooting, howling mobs at our heels, such as followed Him on the way to the cross—such as stood round His cross and spat upon Him, and cast lots for His vesture, and parted His garments among them, and wagged their heads and cried, "He saved others; Himself He cannot save"? How many of us would stick to Him then? But, as your soul and mine liveth, that is the only kind of love that will stand the test of the Judgment Day.
Oh, have you got this Charity? Love in the darkness; Love in the Garden; Love in sorrow; Love in suffering; Love in isolation; Love in persecution; Love to the death!—Have we got this love? Examine yourselves, beloved, and see whether you are in the faith or not, for there is much need of it in this day, when there are so many false gospels and so much false doctrine;—when we hear so much about being "complete in Him" by people who never were in Him at all, and no more understand what it means than the very kitten that lies on their hearth. I say, examine yourself, whether you be in the faith or not, and whether you are in Him; for, verily, it is no easier now to be His real followers than ever it was.
Further, a false Charity refuses to call things by their proper names! Oh! what endless ways it has of putting lying! lying that is done on this day by professing Christians! Oh, the nice, comfortable, self-indulgent ways it has of looking at ungodly trades and practices! What do I mean? I mean trades that cannot be made subservient to the interest of the kingdom of Christ; trades that thrive by ministering either to the vile passions of human nature, or to the ungodliness of human nature. By what nice names it calls Satanic traffics in the bodies, hearts, and souls of men! And, when Divine Charity remonstrates with it, it turns round and says, "Well, you know, but we must have regard to our own interests; we have large interests at stake." I sometimes say, "God knows you have! and, when the Judge riseth up to avenge those who have been oppressed and destroyed by your iniquitous traffics, you will find them sadly TOO LARGE, TOO BIG FOR THE HELL ITSELF TO CONTAIN."
The Lord have mercy on any of you who are living on the follies or wickedness of your fellow-men. Make haste to get out of such trades. Wash your hands of them, for, depend upon it, that is the devil's Charity that would try to make you comfortable in them! It has nothing to do with Divine Charity.
"Oh, my soul, come not into their secret; unto their assembly, mine honor, be not thou united," but stand aloof from all such alliances of light with darkness, of truth with falsehood; "have no fellowship with the unfruitful works of darkness," "For behold the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." He is the same God; He changes not! Let us call things by their right names. Let us face the evil. Let us chase it out of the world—or, at any rate, chase it out of the church. Depend upon it, the Lord is going to prove all things. I can hear, as it were, the rumbling of the earthquake of the Divine indignation underground, I can see the gathering of the Divine wrath overhead; and, IF THIS NATION DOES NOT REPENT, AND IF THE CHURCHES OF THIS LAND DO NOT COME OUT AND WASH THEIR HANDS OF THESE THINGS, GOD WILL SEND US SUCH A BAPTISM OF BLOOD AS WE HAVE NEVER CONCEIVED OF, AND HE WILL PUT US OUT, and put some other nation in our place, or else He will act contrary to all His former dealings with nations! Do you suppose that Jerusalem was more guilty than we are? Have we not been exalted much higher than Jerusalem ever was? And have we not sinned against greater light and privilege than ever she did? Are not our professed Christians exactly the same in character as her Pharisees? Do they not make fine and long prayers, and, at the same time, devour the widow and fatherless? Yea, for hellish gain, do they not make widows and orphans wholesale? Might not God truly say of us, "Ah, sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger: they are gone away backward." Even the prophets prophesy falsely, and the people love to have it so!