Here is the reason why we have such a host of stillborn, sinewless, ricketty, powerless spiritual children. They are born of half-dead parents, a sort of sentimental religion, which does not take hold of the soul, which has no depth of earth, no grasp, no power in it, and the result is, a sickly crop of sentimental converts. Oh! the Lord give us a real robust, living, hardy Christianity, full of zeal and faith, which shall bring into the kingdom of God, lively, well-developed children, full of life and energy, instead of these poor, sentimental ghosts that are hopping around us. Oh! friends, we want this vivid realization ourselves. If we have it we shall beget it in others. Oh! get hold of God. Ask Him to baptize you with His Spirit "till the zeal of His house eats you up." This Spirit will burn His way through all obstacles of flesh and blood, of forms, proprieties, and respectabilities—of death, and rottenness of all descriptions! He will burn His way through, and produce living and telling results in the hearts of those to whom you speak. Earnestness—such earnestness that it comes to desperation—like that of Paul, who counted all things but dross; yea, and who counted not his life dear unto him. That was the secret. He counted not his life, nor anything that constitutes life—liberty, pleasure, enjoyment, friends, reputation, ease, &c.,—all on the altar, all was in the scale. He counted none of those dear unto him, so that he might win the perfection, the fulness of Christ in his own soul, and the salvation of the souls around him.
Oh! what a LAUGHING-STOCK TO HELL is a light, frivolous, easy, lukewarm professor. Oh! what a shame and puzzle to the angels in Heaven, and what a supreme disgust to God. "I would thou wert cold or hot. So, then, because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth." Oh! what will that be? Talk about shame! Think of that! Shame! Some of you feel it going into the streets for God. You feel it when a few people see you kneel down here! Think of being spewed out of the mouth of God before an assembled universe. What will that be? God helping me, I will avoid that I will sooner hang with Jesus on the cross, between two thieves, than I will bear that shame. "I would thou wert cold or hot!"
Some of you say, in your letters, that you will have this whole-heartedness. You say that you have given up all, and that you are consecrating yourself to a life of labor. Now, be hot. I know you will burn the fingers of the Pharisees. Never mind that. I know you will fire their consciences, like Samson's foxes did the corn. Never mind that. Be hot. God likes hot saints. Be determined that you will be hot. They will call you a fool: they did Paul. They will call you a fanatic, and say, "This fellow is a troubler of Israel"; but you must reply, "It is not I, but ye and your father's house, in that ye have forsaken the commandments of the Lord." Turn the charge upon them. Hot people are never a trouble to hot people. The hotter we are the nearer we get, and the more we love one another. It is the cold people that are troubled by the hot ones. The Lord help you to be HOT.
Then another indispensable condition is the surrendering of all our powers.
There must be no holding back. "Cursed be he that holdeth back his sword from blood." That curse is resting on Christendom to-day. Oh! they will thrust the sword a little way in, but they will not go in to the core. They dare not draw blood—the soldiers of this age—for their lives. They dare not touch a man to the quick, because, alas! they are looking to themselves, and thinking what people will say of THEM, instead of what God will say of them. You must not be afraid of blood if you are to be a true warrior of the Lord Jesus Christ. You must not be afraid to say, if need be, "Oh! generation of vipers, who hath warned you to flee from the wrath to come? "You must not be afraid to say, if need be, "You have made my Father's house a den of thieves," if you save some of them by doing it.
Oh! this accursed sycophancy; I was going to say, this accursed fear to brave the censure of the world—this accursed making good evil and evil good, as if God were altogether such an one as ourselves. Don't you think He sees through the vile sham? Oh! my friends, if we don't mend in this respect, He will come in judgment before long, and we shall find out then the difference between the precious and the vile, if we do not find out before. If you want to be a successful worker, you must make up your minds to begin with, that you will be CRUCIFIED.
As a dear minister once said to somebody, when he was arguing with him about being so hard in the pulpit, "I don't care." "Oh!" said the other, "Don't you know what became of 'Don't care?'" "Yes," he said, "He was crucified, and I am ready to be crucified alongside of him." When you are in the right, don't care. You can but be crucified, and it will soon be over; and then the Book says, "They that suffer with Him will also reign with Him, and they shall be glorified together." It would be a wonderful thing to be glorified alone, but, oh, think of being glorified together!
A gentleman said lately, "I have been thinking a great deal about the glory. It is a wonderful thing—that glory that is to follow. This would be worth a man sitting on the dunghill all his life to obtain." I looked at him, and thought, perhaps you are nearer to it than you think, and perhaps I am, too. Ah! it is a wonderful thing, that glory that is to follow. Then let us be willing to suffer with Him and for Him. Make up your mind to be crucified at the start, and then it will be easy.
Further, complete abandonment is a condition of successful labor.
It is so in anything. What would you think of a soldier who was always reckoning how much it was to cost, and when he should get back, or whether it was worth the sacrifice? You would say, "He is of no use to the British Army. We want men who will go in to win at all costs." Now, God wants men and women who will go in to win, who believe in winning, who know they have the power to win, and who count all things loss in comparison to winning. Do you want success? If you do not come to that first, you will never get it.