We feel that people go back again from the place where we have led them, instead of stepping up to the place to which God is calling them. They come and come, and we are, as the Prophet says, unto them a very pleasant instrument, or a very unpleasant one, as the case may be; and so they go away, and do not get anything. They do not make any definite advance. We have not communicated unto them any spiritual gift. They merely have their feelings stirred, and, consequently, they live the next week exactly as they lived the last, and go down under the temptation just as they did before.
Would you dream for a moment from reading the New Testament that this was the kind of thing God intended in His provisions of grace and salvation? Is there not a definite end in every promise, exhortation, and command? God is most definite in His requirements and promises, and in the provision which He has made; and yet many of the Lord's people are perpetually and persistently indefinite. They go to and fro, like a door on its hinges, and never get anything from the Lord. We want you absolutely to get something from the Lord, and we are quite sure you may and will, if you comply with the condition. The Lord is ready to give you that particular measure of grace, strength, and salvation which you need. Now that you have come up to the threshhold of the goodly land, there is only one thing which can keep you out, provided you have made the needed consecration. Of course, if you are holding anything back, then you can never come in until you give that up. If yon are cleaving to some doubtful thing, and don't give God the benefit of the doubt, you can never come in; but, if you see this, and make the necessary consecration, if you really desire this blessing, there is only one thing which can possibly keep you out of its enjoyment, and that is—unbelief.
It will be said of you, in years to come, as it was said of some in olden times, "They entered not in because of unbelief." You have come right up to the threshhold, and some of you have been there many a time. Oh! what gracious influences you have been the subject of. You have seen through the veil! You have felt His hand! You have had your feet on the threshhold! You have been almost in, and then you have drawn back through unbelief. Shall it be so again to-night? God forbid! Will yon step over? Will you venture? Will you trust? Will yon leap on to His faithfulness? Will you spring into the arms of Omnipotent Love, and trust Him with consequences? Never mind if you do die, or something happens to you that never happened to anyone else in the world's history; God will take care of you. Never mind if the devil does come round and "consider" you, as he did Job, and afflict you with boils, and put you upon the dunghill—you will be happier there with Jesus than in a palace without Him. Oh! this caring for consequences! The devil knows the grand possibilities open to many of you; he knows not only what you might receive and enjoy in yourselves, but what you might accomplish for God if you would only come in and possess this blessing; and so he frightens you with consequences. He knows what you might do, and whom you might be instrumental in saving!
Who knows how many of these precious ones that cluster round you, you may be instrumental in leading on to this higher platform—this glorious vantage ground of Christian experience? and, through them, how many more? and how, in this way, the glorious blessing would spread? Remember, also, that every time you come near and go back, there is less probability that you will ever come in at all; and the nearer you come and go back, the less probability there is that you will ever come as near again.
You are grieving the Spirit. There are some people who have been coming near for years, and now they have gone back altogether, and I am afraid they will never come up again. What will you do? The law of the kingdom, from beginning to end, is, "According to your faith be it unto you," and, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." Eternal truth has uttered it—"ye shall have them." Now then, will you? Have you let go all? Are your skirts free? Are you leaving all behind you? Are you resolved from to-night to cut from the past, and no more make any provision for the flesh to fulfil its lusts, but that you will bid the things that are behind a final adieu, close your eyes on them, and fix your eyes on the mark of the prize of your high calling, and press on every succeeding hour of your life until you reach it? Will you? If you will, God will give you this blessing. He waits to do it; He is here. The Holy Ghost is here: He is leading many of you up; He is beseeching you; He is seconding what I am saying, in your hearts; He is saying, "Come, beloved; come into the banqueting house;" He wants to bless you and fill you with His Spirit. Now then, will you come? Oh! the Lord help you not to draw back, but to press on, press on, press on, never minding the consequences.
FOURTH ADDRESS.
I think, dear friends, that I have only a very few words to say to you now. I am, as it were, holding on to God for power by which to say them, so that they shall sink into your hearts and produce some immediate and permanent results in your lives. I believe the Lord is not only grieved and disappointed, but I believe He is angry, when His people meet, and talk, and sing, and pray, and then go away without any definite result having been reached—without ever having given anything to Him, or received anything from Him. I believe He feels with respect to us, just as He felt with respect to His people of old, when He said, "Why come ye and cover my altar with tears?" As though He said, "You know what I want you to do; come and do it; and, when you do it, I will open the windows of Heaven and pour out a blessing."
My heart ached at what a lady told me this morning, before I came into this hall. She said, "A friend of mine remarked, 'You don't mean to say that you are going to call four thousand people together to cry for the Holy Ghost?' She said, 'Yes, I do.' 'Well, it makes me frightened. What if anything should happen; if something should be done?'" Would to God something would happen; would to God something might be done that should frighten somebody. But oh! what did that reveal? Depths of infidelity and unbelief; and yet people wonder that infidelity is increasing. Is it any wonder that infidels are laughing us to scorn? Is it any wonder that at Christian Evidence Societies men get up and say that the Christian system has become effete? No wonder, when that is the state of heart of the Lord's people.
People meet together, and pray, and talk, and sing "Whiter than snow," and they don't believe it any more than do the heathen. They pray for the Holy Ghost, and do not so much as believe there is a Holy Ghost. They ask God to do something, when they never knew Him to do anything, and don't expect He ever will. The world is dying because of this unreality, and being damned by it.
Josephine Butler says, about France, "France is waiting for a reality:" and so is England, and so is the world waiting for a reality. God help us to make some real people. You believe, some of you, that nothing is going to happen. You don't believe that God is going to do anything—so He won't in your experience. If you had lived at Nazareth, do you think Jesus Christ would have done anything for you? If you had been deaf and dumb, you would have remained so, for He could not have done any mighty works in you, because of your unbelief! He is the same now; and if you don't expect Him to do anything, brother, He will not. But some of us do expect Him to do something. Some of us believe He is going to do something, and that by this little stone, cut out of a mountain, without hands, He intends to raise a great kingdom. Jesus Christ is not going to be disappointed, and allow the devil to chuckle in His face forever, and say, "I have cheated You out of Your inheritance." We will do something, or die in attempting it.