"Every family tanned their own leather. The tan vat was a large trough sunk to the upper edge in the ground. A quantity of bark was easily obtained every spring in clearing and fencing land. This, after drying, was brought in, and in wet days was shaved and pounded on a block of wood with an axe or mallet. Ashes were used in place of lime for taking off the hair. Bears' oil, hogs' lard, and tallow answered the place of fish oil. The leather, to be sure, was coarse; but it was substantially good. The operation of currying was performed by a drawing-knife with its edge turned, after the manner of a currying-knife. The blocking for the leather was made of soot and hogs' lard.

"Almost every family contained its own tailors and shoemakers. Those who could not make shoes, could make shoepacks. These, like moccasins, were made of a single piece on the top of the foot. This was about two inches broad, and circular at the lower end. To this the main piece of leather was sewed, with a gathering stitch. The seam behind was like that of a moccasin. To the shoepack a sole was sometimes added. The women did the tailor-work. They could all cut-out, and make hunting-shirts, leggins, and drawers.

"The state of society which exists in every country at an early period of its settlements, is well calculated to call into action every native mechanical genius. So it happened in this country. There was in almost every neighborhood, some one whose natural ingenuity enabled him to do many things for himself and his neighbors, far above what could have been reasonably expected. With the few tools which they brought with them into the country, they certainly performed wonders. Their plows, harrows with their wooden teeth, and sleds, were in many instances well made. Their cooper-ware, which comprehended every thing for holding milk and water, was generally pretty well executed. The cedar-ware, by having alternately a white and red stave, was then thought beautiful; many of their puncheon floors were very neat, their joints close, and the top even and smooth. Their looms, although heavy, did very well. Those who could not exercise these mechanic arts, were under the necessity of giving labor or barter to their neighbors, in exchange for the use of them, so far as their necessities required.

"Sports.—One important pastime of our boys, was that of imitating the noise of every bird and beast in the woods. This faculty was not merely a pastime, but a very necessary part of education, on account of its utility in certain circumstances. The imitations of the gobbling, and other sounds of wild turkeys, often brought those keen-eyed, and ever-watchful tenants of the forest within the reach of their rifle. The bleating of the fawn, brought its dam to her death in the same way. The hunter often collected a company of mopish owls to the trees about his camp, and amused himself with their hoarse screaming; his howl would raise and obtain responses from a pack of wolves, so as to inform him of their neighborhood, as well as guard him against their depredations.

"This imitative faculty was sometimes requisite as a measure of precaution in war. The Indians, when scattered about in a neighborhood, often collected together, by imitating turkeys by day, and wolves or owls by night. In similar situations, our people did the same. I have often witnessed the consternation of a whole settlement, in consequence of a few screeches of owls. An early and correct use of this imitative faculty was considered as an indication that its possessor would become, in due time, a good hunter and valiant warrior. Throwing the tomahawk was another boyish sport, in which many acquired considerable skill. The tomahawk, with its handle of a certain length, will make a given number of turns in a given distance. Say in five steps, it will strike with the edge, the handle downward; at the distance of seven and a half, it will strike with the edge, the handle upward, and so on. A little experience enabled the boy to measure the distance with his eye, when walking through the woods, and strike a tree with his tomahawk in any way he chose.

"The athletic sports of running, jumping, and wrestling, were the pastimes of boys, in common with the men.

"A well-grown boy, at the age of twelve or thirteen years, was furnished with a small rifle and shot-pouch. He then became a fort-soldier, and had his port hole assigned him. Hunting squirrels, turkeys, and raccoons, soon made him expert in the use of his gun.

"Dancing was the principal amusement of our young people of both sexes. Their dances, to be sure, were of the simplest form. Three and four-handed reels and jigs. Country dances, cotillions, and minuets, were unknown. I remember to have seen, once or twice, a dance which was called 'The Irish Trot,' but I have long since forgotten its figure."

"Shooting at marks was a common diversion among the men, when their stock of ammunition would allow it; this, however, was far from being always the case. The present mode of shooting off-hand was not then in practice. This mode was not considered as any trial of the value of a gun, nor indeed, as much of a test of the skill of a marksman. Their shooting was from a rest, and at as great a distance as the length and weight of the barrel of the gun would throw a ball on a horizontal level. Such was their regard to accuracy, in those sportive trials of their rifles, and of their own skill in the use of them, that they often put moss, or some other soft substance on the log or stump from which they shot, for fear of having the bullet thrown from the mark, by the spring of the barrel. When the rifle was held to the side of a tree for a rest, it was pressed against it as lightly as possible, for the same reason.

"Rifles of former times were different from those of modern date; few of them carried more than forty five bullets to the pound. Bullets of a less size were not thought sufficiently heavy for hunting or war."