62. “He that can please nobody is not so much to be pitied as he that nobody can please.”

63. Speak without obscurity or affectation. The first is a mark of pedantry, the second a sign of folly. A wise man will speak always clearly and intelligibly.

64. To betray a confidence is to make yourself despicable. Many things are said among friends which are not said under a seal of secrecy, but are understood to be confidential, and a truly honorable man will never violate this tacit confidence. It is really as sacred as if the most solemn promises of silence bound your tongue; more so, indeed, to the true gentleman, as his sense of honor, not his word, binds him.

65. Chesterfield says, “As learning, honor, and virtue are absolutely necessary to gain you the esteem and admiration of mankind, politeness and good breeding are equally necessary to make you welcome and agreeable in conversation and common life. Great talents, such as honor, virtue, learning, and parts are above the generality of the world, who neither possess them themselves nor judge of them rightly in others; but all people are judges of the lesser talents, such as civility, affability, and an obliging, agreeable address and manner; because they feel the good effects of them, as making society easy and pleasing.”

66. “Good sense must, in many cases, determine good breeding; because the same thing that would be civil at one time and to one person, may be quite otherwise at another time and to another person.”

67. Nothing can be more ill-bred than to meet a polite remark addressed to you, either with inattention or a rude answer.

68. Spirit is now a very fashionable word, but it is terribly misapplied. In the present day to act with spirit and speak with spirit means to act rashly and speak indiscretely. A gentleman shows his spirit by firm, but gentle words and resolute actions. He is spirited but neither rash nor timid.

69. “Use kind words. They do not cost much. It does not take long to utter them. They never blister the tongue or lips in their passage into the world, or occasion any other kind of bodily suffering. And we have never heard of any mental trouble arising from this quarter.

“Though they do not COST much, yet they ACCOMPLISH much. They help one’s own good nature and good will. One cannot be in a habit of this kind, without thereby picking away something of the granite roughness of his own nature. Soft words will soften his own soul. Philosophers tell us that the angry words a man uses, in his passion, are fuel to the flame of his wrath, and make it blaze the more fiercely. Why, then, should not words of the opposite character produce opposite results, and that most blessed of all passions of the soul, kindness, be augmented by kind words? People that are forever speaking kindly, are forever disinclining themselves to ill-temper.

“Kind words make other people good natured. Cold words freeze people, and hot words scorch them, and sarcastic words irritate them, and bitter words make them bitter, and wrathful words make them wrathful. And kind words also produce their own image on men’s souls. And a beautiful image it is. They soothe, and quiet, and comfort the hearer. They shame him out of his sour, morose, unkind feelings, and he has to become kind himself.