Now if such a contract did really underlie American, as all human society, nothing can be more certain than that the Negro had neither part nor lot in it. When Douglas pretended that the black race was not included in the expression "all men" he was talking sophistry, but when he said that the American Republic had been made "by white men for white men" he was stating, as Lincoln readily acknowledged, an indisputable historical fact. The Negro was a man and had the natural rights of a man; but he could have no claim to the special privileges of an American citizen because he was not and never had been an American citizen. He had not come to America as a citizen; no one would ever have dreamed of bringing him or even admitting him if it had been supposed that he was to be a citizen. He was brought and admitted as a slave. The fact that the servile relationship was condemned by the democratic creed could not make the actual relationship of the two races something wholly other than what it plainly was. A parallel might be found in the case of a man who, having entered into an intrigue with a woman, wholly animal and mercenary in its character, comes under the influence of a philosophy which condemns such a connection as sinful. He is bound to put an end to the connection. He is bound to act justly and humanely towards the woman. But no sane moralist would maintain that he was bound to marry the woman—that is, to treat the illicit relationship as if it were a wholly different lawful relationship such as it was never intended to be and never could have been.
Such was the plain sense and logic of the situation. To drive such sense into Sumner's lofty but wooden head would have been an impossible enterprise, but the mass of Northerners could almost certainly have been persuaded to a rational policy if a sudden and tragic catastrophe had not altered at a critical moment the whole complexion of public affairs.
Lincoln made his last public speech on April 11, 1865, mainly in defence of his Reconstruction policy as exemplified in the test case of Louisiana. On the following Good Friday he summoned his last Cabinet, at which his ideas on the subject were still further developed. That Cabinet meeting has an additional interest as presenting us with one of the best authenticated of those curious happenings which we may attribute to coincidence or to something deeper, according to our predilections. It is authenticated by the amplest testimony that Lincoln told his Cabinet that he expected that that day would bring some important piece of public news—he thought it might be the surrender of Johnstone and the last of the Confederate armies—and that he gave as a reason the fact that he had had a certain dream, which had come to him on the night before Gettysburg and on the eve of almost every other decisive event in the history of the war. Certain it is that Johnstone did not surrender that day, but before midnight an event of far graver and more fatal purport had changed the destiny of the nation. Abraham Lincoln was dead.
A conspiracy against his life and that of the Northern leaders had been formed by a group of exasperated and fanatical Southerners who met at the house of a Mrs. Suratt in the neighbourhood of Washington. One of the conspirators was to kill Seward, who was confined to his bed by illness, but on whom an unsuccessful attempt was made. Another, it is believed, was instructed to remove Grant, but the general unexpectedly left Washington, and no direct threat was offered to him. The task of making away with the President was assigned to John Wilkes Booth, a dissolute and crack-brained actor. Lincoln and his wife were present that night at a gala performance of a popular English comedy called "Our American Cousin." Booth obtained access to the Presidential box and shot his victim behind the ear, causing instant loss of consciousness, which was followed within a few hours by death. The assassin leapt from the box on to the stage shouting: "Sic semper Tyrannis!" and, though he broke his leg in the process, succeeded, presumably by the aid of a confederate among the theatre officials, in getting away. He was later hunted down, took refuge in a bar, which was set on fire, and was shot in attempting to escape.
The murder of Lincoln was the work of a handful of crazy fools. Already the South, in spite of its natural prejudices, was beginning to understand that he was its best friend. Yet on the South the retribution was to fall. It is curious to recall the words which Lincoln himself had used in repudiating on behalf of the Republican Party the folly of old John Brown, words which are curiously apposite to his own fate and its consequences.
"That affair, in its philosophy," he had said, "corresponds to the many attempts related in history at the assassination of kings and emperors. An enthusiast broods over the oppression of a people till he fancies himself commissioned by Heaven to liberate them. He ventures the attempt, which ends in little else than his own execution. Orsini's attempt on Louis Napoleon and John Brown's attempt at Harper's Ferry were, in their philosophy, precisely the same. The eagerness to cast blame on Old England in the one case and on New England in the other does not disprove the sameness of the two things." It may be added that the "philosophy" of Booth was also "precisely the same" as that of Orsini and Brown, and that the "eagerness to cast blame" on the conquered South was equally unjustifiable and equally inevitable.
The anger of the North was terrible, and was intensified by the recollection of the late President's pleas for lenity and a forgetfulness of the past. "This is their reply to magnanimity!" was the almost universal cry. The wild idea that the responsible heads of the Confederacy were privy to the deed found a wide credence which would have been impossible in cooler blood. The justifiable but unrestrained indignation which Booth's crime provoked must be counted as the first of the factors which made possible the tragic blunders of the Reconstruction.
Another factor was the personality of the new President. Andrew Johnson occupied a position in some ways analogous to that of Tyler a generation earlier. He had been chosen Vice-President as a concession to the War Democrats and to the Unionists of the Border States whose support had been thought necessary to defeat McClellan. With the Northern Republicans who now composed the great majority of Congress he had no political affinity whatever. Yet at the beginning of his term of office he was more popular with the Radicals than Lincoln had ever been. He seemed to share to the full the violence of the popular mood. His declaration that as murder was a crime, so treason was a crime, and "must be made odious," was welcomed with enthusiasm by the very men who afterwards impeached him. Nor, when we blame these men for trafficking with perjurers and digging up tainted and worthless evidence for the purpose of sustaining against him the preposterous charge of complicity in the murder of his predecessor, must we forget that he himself, without any evidence at all, had under his own hand and seal brought the same monstrous accusation against Jefferson Davis. Davis, when apprehended, met the affront with a cutting reply. "There is one man at least who knows this accusation to be false—the man who makes it. Whatever else Andrew Johnson knows, he knows that I preferred Mr. Lincoln to him."
It was true. Between Johnson and the chiefs of the Confederacy there was a bitterness greater than could be found in the heart of any Northerner. To him they were the seducers who had caught his beloved South in a net of disloyalty and disaster. To them he was a traitor who had sold himself to the Yankee oppressor. A social quarrel intensified the political one. Johnson, who had been a tailor by trade, was the one political representative of the "poor whites" of the South. He knew that the great slave-owning squires despised him, and he hated them in return. It was only when the issues cut deeper that it became apparent that, while he would gladly have hanged Jeff Davis and all his Cabinet on a sufficient number of sour apple trees (and perhaps he was the one man in the United States who really wanted to do so), he was none the less a Southerner to the backbone; it was only when the Negro question was raised that the Northern men began to realize, what any Southerner or man acquainted with the South could have told them, that the attitude of the "poor white" towards the Negro was a thousand times more hostile than that of the slave-owner.
Unfortunately, by the same token, the new President had not, as Lincoln would have had, the ear of the North.