founder to be to Magdalen what Winchester was to New College. It had been housed in his life-time in a building (1480), a picturesque fragment of which yet remains, in what is known as the Grammar Hall. The Grammar School buildings stood outside the west gate of the college, on the ground between the modern S. Swithun’s buildings and the present “Grammar Hall,” which belonged in part to this school building and in part (including the south portion and the little bell-tower) to other buildings that were added to it (1614). All these buildings, save the fragment that remains to be used as undergraduates’ rooms, were removed in 1845 together with the houses that faced the gravel walk between them and Long Wall. The present school-room, facing the High, was erected shortly afterwards (Buckler), in the Perpendicular style, and recently (1894), across the bridge, on the site once occupied by Turrel’s Hall, a handsome house for the master and fifty boarders has been built (Sir Arthur Blomfield). At the same time the ground by the river below the bridge was converted into gardens and a cricket ground for the choristers and schoolboys, a conversion which has greatly improved the aspect of the bridge.
CHAPTER VII
THE OXFORD MARTYRS
THE sufferings of the Protestants had failed to teach them the value of religious liberty. The use of the new liturgy was enforced by imprisonment, and the subscription to the Articles of Faith was demanded by royal authority from all the clergy and schoolmasters. The excesses of the Protestants led to a temporary but violent reaction.
The married priests were driven from their churches; the images were replaced, the new prayer book was set aside, the mass restored. Ridley and the others who had displaced the deposed bishops were expelled; Latimer and Cranmer were sent to the Tower. After the failure of Wyatt’s rebellion and the defeat of the Protestants, Mary set herself to enforce the submission of England to the Pope.
With the restoration of the system of Henry VIII. the country was satisfied. But Mary was not content to stop there.
The statutes against heretics were revived. The bigotry of Mary knew no restraint. She ferreted out Protestants all over the country, and for three and a half years England experienced a persecution which was insignificant if judged by continental standards, but which has left an indelible impression on the minds of men. Nearly three hundred Protestants were burnt at the stake, and among them Latimer, Ridley and Cranmer—all Cambridge men—at Oxford.
The accession of Mary had caused much dismay in the hearts of the Protestants in that city. The Queen’s proclamation as to religion on 18th August 1553, was followed two days after by letters to the Chancellors of Oxford and Cambridge enjoining the full observance of the ancient statutes. A special letter from the Queen was sent to Magdalen annulling the ordinances made contrary to the statutes since the death of Henry VIII. Prudent Protestants who had made themselves prominent in their colleges now wisely took leave of absence from Oxford. Peter Martyr left the country; and his place was soon afterwards taken by a Spanish friar from the court of Philip and Mary. Commissioners arrived, and were shocked to find that at Magdalen, for example, there was no priest to say mass, and no fellow who would hear it; there was no boy to respond, no altar and no vestments. Visitors were sent by Stephen Gardiner to New College, Magdalen and C.C.C. Many fellows were ejected, and mass was restored.
The work of death had now begun. Thomas Cranmer, Archbishop of Canterbury, Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, were removed from the Tower in March and placed in the custody of the mayor and bailiffs of Oxford. For preparations had been made to examine them before a commission appointed from both the Universities. They were lodged at first in Bocardo, the town prison, now become, as Ridley observed, “a very College of Quondams.” Shortly afterwards Ridley was removed to the house of an alderman, and Latimer elsewhere, in order that they might not confer together. Presently
“a solemn Convocation was held in S. Mary’s Chancel concerning the business forthwith to be taken in hand; which being concluded all the Doctors and Masters went in a solemn procession to Carfax and thence to Christ Church, where they heard Divine service, and so they went to dinner;[33] afterwards they with some others, in number thirty-three, that were to dispute with the Bishops, met in Our Lady’s Chapel on the North side of S. Mary’s Church, and thence going into the Chancel, placed themselves in a semi-circle by the High Altar.”
To support the platform where they sat the finials of the stalls are said to have been then levelled. “Soon after was brought in Cranmer (with a great number of rusty billmen), then Ridley, and last of all Latimer, to subscribe to certain articles then proposed. They all denied them.”