It need scarcely be said that the object of the wizard’s passes and incantations is to give the assistant time to open and close the mirrors, as the case may be.
Care must be taken when making such a cupboard that the mirrors shall be flush with the sides at every point, and that when drawn out they meet at an angle of 45° from the walls. This is imperative in order that they shall reflect the actual walls of the cupboard exactly.
The illusion known as
The Mandarin’s Head
is arranged upon a principle somewhat similar to the foregoing.
To the spectators the effect is this. A box, standing upon a simple card-table, is opened and seen to contain a human skull. Remarking that he will call up the original owner of the skull, the wizard closes the box, mutters a few incantations, reopens it, and displays a living human head as shown in [Fig. 4].
This head laughs, speaks, and nods, and in numberless other ways shows itself to be no mere imitation. The box having been closed again, the incantations are reversed, and on the casket being opened once more the skull is found inside as at first.
The secret of this remarkable illusion requires but little explanation. In the first place, the table has a hole in its top sufficiently large to allow of the passage of a human head. The hole is closed by a trap from below, after the manner shown in [Fig. 5], which may be described in detail thus: A, B, C, D is the table, and E the lid filling the circular hole. This lid is hinged by G to the table, whilst a bolt, F, running through the loops I, I in the table and H, H in the lid, secures the latter in its place. Upon drawing this bolt the lid opens downwards.
As a matter of fact, the simple card-table is not so innocent as it looks. Indeed, the spectators do not really see under the table at all. The surrounding screen is reflected in a couple of mirrors shown in [Fig. 6]. Let A, B, C, D be the four legs of the table, and A, E, D, E two mirrors placed in the form of a V between them, and reaching from the table top to the floor.
The result of this arrangement is that the two front legs, B, C, are reflected in the mirrors in such a way as to appear to the spectators to be the back legs, A, D, whilst, as in the former experiment, the reflections of the walls G, H, F, K, appear to be the actual back F, G, of the screen.