One day he arose from the throne and, advancing towards his faithful followers, said in a loud voice, “We command Pope Clement to present himself before our tribunal, and to live at Rome; and we give the same command to the College of Cardinals. We cite to appear before us the two claimants, Charles of Bohemia and Ludwig of Bavaria, who take upon themselves the title of Emperors. We command all the electors of Germany to inform us on what pretext they have usurped the inalienable right of the Roman people—the ancient and legitimate sovereign of the empire.”
Then he drew his sword, waved it three times towards the three divisions of the known world, and said, three times, in a transport of ecstasy, “This, too, belongs to me!”
All this because he had bathed in the porphyry basin of Constantine—to the great scandal of his followers—and believed that he had thus succeeded to the power of that emperor.
While he was going on this course the Papal Legate, by whose concurrence alone all these eccentricities could, up to a certain point, be justified, protested with all the force his slight degree of energy would allow. It would be pretty much as if the Consul of San Marino were to take it into his head, on the strength of a majority of votes, or because he had worn a hat belonging to Napoleon I., that he could summon before his tribunal the emperors of Austria, Germany, and Russia, with a few dukes into the bargain. And if this would appear ridiculous in our own times, when, in theory at least, right is esteemed above might, what must it have seemed in that age?
Nor was this a mere momentary aberration. We still possess the diplomatic communication (dated Aug. 12th), destined for the emperors, after that mad theatrical ceremony. I extract some passages:[404]
“In virtue of the same authority, and of the favour of God, the Holy Spirit, and the Roman people, we say, protest, and declare that the Roman Empire, the election, jurisdiction, and monarchy of the Sacred Empire belong, by full right, to the city of Rome, and to all Italy, for many good reasons which we shall mention at the proper place and time, and after having summoned the dukes, kings, &c., to appear between this day and that of Pentecost next following, before us in St. John Lateran, with their titles and claims; failing which, on the expiry of the term, they will be proceeded against according to the forms of law, and the inspiration of the Holy Spirit.”
Moreover, he adds, as though he had not yet expressed himself clearly enough, “Besides what has been heretofore said, in general and in particular, we cite in person the illustrious princes, Louis, Duke of Bavaria, and Charles, Duke of Bohemia, calling themselves emperors, or elected to the empire; and, besides these, the Duke of Saxony, the Marquis of Brandenburg, &c., that they may appear in the said place before us in person, and before other magistrates, failing which we shall proceed against them, as contumacious,” &c.
This was too much. The mutual animosity of the Colonna and the Orsini was momentarily suspended. They united their forces to combat him openly and conspire against him in secret.
An assassin, sent by them to attempt the tribune’s life, was arrested, and, when put to the torture, accused the nobles. From that instant Rienzi incurred the fate of a tyrant, and adopted a tyrant’s suspicions and rules of conduct. Shortly afterwards, under various pretexts, he invited to the capital his principal enemies, among whom were many of the Orsini and three of the Colonna. They arrived, believing themselves called to a council or banquet; and Rienzi, after inviting them to take their places at table, had them arrested; innocent and guilty had to undergo this terror alike. After the people had been summoned to the spot, by the sound of the great bell, they were accused of a conspiracy to assassinate Rienzi, and not a single voice or hand was raised to defend the heads of the nobility.
They passed the night in separate rooms; and Stefano Colonna, battering at his prison door, several times entreated that he might be freed by a swift death from so humiliating a position. The arrival of a confessor, and the sound of the funeral bell, showed them what was awaiting them.