The ruins are, as we have said, on the river-bank, and Stephens concluded, judging from the dispersal of the stone remains found throughout the woodlands, that the city had a river frontage of some two miles. On the western bank the only ruin is one on the top of a mountain 2,000 feet high, and it seems probable that this was an isolated shrine, and that the city did not extend to the western bank. A very important feature of Copan—one to which we shall have to refer in a later chapter—is the absence of all remains of palaces or private buildings such as we have described at Chichen and Uxmal.

The existing ruins consist of pyramidal structures and terraces, but apparently without any relics of buildings crowning them. The chief ruin is that which Stephens calls the temple. It is an oblong enclosure, the river-wall of which is no less than 624 feet long and varies in height from 60 to 90 feet. It is built of cut stones from 3 to 6 feet in length and 1 1/2 broad. The other three sides of this enclosure consist of ranges of steps and pyramidal structures varying in height, measured on the slope, from 30 to 140 feet. Near the south-west corner of the river-wall Stephens found a recess which he suggests was once occupied by a colossal monument fronting the water. Beyond are the remains of two small pyramids between which he found traces of a gateway, probably the chief entrance to the city on the riverside. The south side of the enclosure has in its eastern corner a huge pyramid 120 feet high on the slope. To the right of this are other terraces and pyramids with what was probably a gateway into a quadrangle 250 feet square. Here Stephens found many sculptured stones, notable among these a series of gigantic sculptured heads ranged in rows half-way up the side of one of the pyramids. These he took to be death's-heads, but he afterwards reconsidered this decision and suggested that they were intended for apes' heads. For this view he found corroboration in the remains of a colossal ape carved in stone which lay fallen near by, and which certainly seems to suggest that the early occupants of Copan may have reckoned a monkey deity in their mythology. Remarkable, too, was the carving of a head and bust which appears to be a distinct effort at portraiture.

Facing eastward, 6 feet from the pyramid base, he found the first of those many stelae, the upright stones which give Copan its special interest in the Mayan controversy. We here reproduce his representation of it. It is 13 feet high, 4 feet wide, and 3 feet deep, and is sculptured on all four sides from base to summit. It had originally been coloured, the red paint still adhering in places. Some 8 feet away there was a large block of sculptured stone, easily identifiable as an altar. On it was carved, in the front, a full-length figure; on the sides are hieroglyphics. These stelae and altars are the peculiar features of the Copan ruins. Nothing like them has been discovered so far in Yucatan, and from them it is possible to draw certain deductions, as we shall endeavour to do later. A little further on, Stephens found another stela of the same size. The eastern side of the enclosure consists of an almost continuous pyramid-shaped structure, broken here and there by isolated pyramids. At right angles to it, a confused range of terraces, ornamented with death's-heads, branch off into the forest. This plan of building appears to have continued throughout the north side till the river-wall was again reached.

Stephens says that he found no entire pyramid, each mound consisting of at most two or three pyramid sides, and joined, Siamese-twin fashion, to erections of the same kind. The outer side of the pyramidal mound, which thus appears to have formed a confused and rough continuous border for a huge square, littered with stelae and their altars, was broken here and there by stairways, the steps about 18 inches square. These stairs had originally been painted. The interior of this enclosed space was occupied by a series of smaller pyramidal mounds and many stelae. One of the most remarkable of these latter is notable as being, though about the same height as the last shown, shaped differently, being broader at the top than at the base.

Near it is a most remarkable altar. Like the stelae, the Copan altars are monolithic. Each one, Stephens reports, appears to have special reference to its stela, the carvings differing. The four corners of this monolith had been carved into ball-shaped feet, upon which the altar rested. The whole was 6 feet square and 4 high. The top is carved with hieroglyphics. The four sides are sculptured, each with four human figures in bas-relief, and it is noteworthy that this is the only example of such carving found by Stephens; all the stelae and altars being in bold alto-relief. The west side of the sculptures appears to be the chief one, for there the principal figures are represented as addressing each other, while on the other sides the figures are seated as if mere attendants at a ceremonious meeting between chiefs. It will be noticed in the pictures reproduced that the figures are all seated in a peculiar cross-legged fashion, suggestive of nothing so much as the attitude of the figures on the Buddhist stupas. Each man appears to sit on a cushion which displays a glyph, probably his name or office. Between the two chief interlocutors is carved a pair of glyphs. It is remarkable, as Stephens points out, that the figures do not appear to be armed. This is quite the exception among Mayan monuments, and if Stephens is correct in believing that there is no representation of weapons in any of the ruins at Copan,—and he is corroborated by Mr. Maudslay, who made a careful survey,—he would seem to be certainly justified in his conclusion that the ancient inhabitants were not pre-eminently fighters. We shall show that another most important conclusion is possible.

Close to this altar Stephens found the ruins of two towers at each side of a staircase. Half-way up was a pit, lined with stone, 5 feet square and 17 deep. At the bottom was an opening leading to a chamber 10 feet long, 5 feet odd wide, and 4 feet high. At each end of the chamber was a niche. It was clearly a sepulchral vault, and a Colonel Galindo, who, in 1770, was the first man to visit Copan with a view to archæological investigations, put this beyond dispute by his discovery on the floor and in the niches of a number of vases and dishes of pottery, more than fifty of which he declared were full of human bones packed in lime. He also found several sharp-edged and pointed knives of chaya, a kind of flint, and a small head carved in jade, its eyes nearly closed, the lower part of the face distorted, and the back symmetrically pierced with holes. There could be no doubt as to the use of this curious carving. We have ourselves seen in Yucatan exquisite pieces of jade cut into face form and pierced. These were talismanic plastrons, worn by the priests on their breast much as the Lord Mayor of London wears the City Badge. We shall suggest later that these badges constitute valuable evidence as to the origin of the building civilisation. In the reproduction of the elliptical tablet from the palace at Palenque on p. 217, just such an amulet is seen decorating the breast of the deity there figured. Colonel Galindo also found many jade beads and large quantities of periwinkle shells. It might be here worth mention that we ourselves found in a ruin we were examining on Cozumel island, a large conch shell filled with charcoal which was actually embedded in the outer wall. Its position forbade the idea of it or the charcoal having got there by mere chance.

BAS-RELIEF ON SOUTH SIDE OF ALTAR AT COPAN.
BAS-RELIEF ON WEST SIDE OF ALTAR AT COPAN.

Just above this sepulchral vault Stephens found a passageway opening through the side of the pyramid, and running as far as the river-wall, where there was an oblong opening which has caused the ruins to be locally known as Las Ventanas (the windows). The passage-way was just large enough for a man to crawl through on his stomach. Stephens looked in vain for any remains of buildings. Juarros,[7] the Spanish historian of Guatemala, quoting Fuentes, declared that between two of the pyramids at Copan "was suspended a hammock of stone, containing two human figures, one of each sex, clothed in Indian style. Astonishment is forcibly excited in viewing this structure, because, large as it is, there is no appearance of the component parts being joined together; and though entirely of one stone and of an enormous weight, it may be put in motion by the slightest impulse of the hand." For this Stephens also looked, but in vain, though he found an Indian who declared that his grandfather had spoken of such a relic. The whole account sounds incredible.