The year of the Mayans began on the 16th of July, when the principal feast, that of the New Year, was celebrated, preceded by a period of fasting which varied in length in different localities. The whole population took part in this festival, which was in the nature of a public holiday. On the 22nd of August were celebrated the feasts of the priests. In every Mayan festival a functionary was elected who presided over the ceremonies other than those of the temples, and who provided the banquets. This official was elected annually. Following immediately after the feasts of the priests was kept the feast of the medicine men. On the 1st of September the feast of hunters occurred, and on the 12th that of fishers. On the 4th of October was the feast of bees, with which was associated no kind of sacrifice; the occasion being evidently one of Mayan "sweetness and light." The 1st of November and the following five days were dedicated to the festival of Cuculcan and the memorialising of the legendary origin of the Mayan race. This festival appears to have been only local.
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CARVING OF JAGUAR, CHICHEN. |
HEAD OF COLOSSAL FIGURE, CANCUN. |
In December there were three feasts—one in honour of all the goddesses, a sort of All Saints' Day; one a flower festival; and one a dedication of idols. At the first the custom was for everything to be painted green, from the service-book of the priest to the housewife's distaff and the agricultural implements of the men. The lads and lasses took a special part in the ceremonies of the day, being collected in the temple, when the priest gave each child nine playful blows on each joint, praying that the goddesses might grant them dexterity and success in all they undertook in after-life. During January the Chaques or priests' assistants had their special day, which was also the occasion for the medicine men to give their chief prognostications, for the repair of the temples, and for the writing of the mural inscriptions recounting the chief events of the past year. In February the hunters had another celebration, but this time a fast, not a feast, when offerings were made by them of the beasts and birds that they had hunted. Festivals of agriculture were celebrated in April and May, the chief features of these harvest thanksgivings being the offerings of the first-fruits of the crops. The last feast of the Mayan year was that of the War-God, Pacumchac, which was kept in the month of May or June. This was celebrated always in the capital city of a caciqueship. There were five days and five nights of preparation; and then sacrifices to the God, followed by orgies of eating and drinking which were continued without much cessation until the New Year, a period of nearly two months. Thus it is not surprising to learn that none but the richest men in a province could afford to be elected to the very onerous post of "patron of the ceremonies," who had to foot the bills for these gargantuan feeds.
[CHAPTER XV]
WHO WERE THE MAYANS?
At the beginning of the last chapter we stated it as our conviction that the marvellous buildings which we have described are not monuments of a vanished race. The Mayans who to-day inhabit Yucatan, Chiapas, Tabasco, Guatemala, the Hondurases, and sporadically Southern Mexico, are undoubtedly the lineal descendants of the building Mayans.