INDEX


[1]. The History of the Constitution of the United States (1882 ed.), Vol. II, p. 284.

[2]. American Historical Review, Vol. II, p. 13.

[3]. Bancroft, op. cit., Vol. I, p. 6.

[4]. It has been left to a Russian to explain to Englishmen the origin of Teutonism in historical writing. See the introduction to Vinogradoff, Villainage in England. W. J. Ashley, in his preface to the translation of Fustel de Coulanges, Origin of Property in Land, throws some light on the problem, but does not attempt a systematic study.

[5]. Note the painstaking documentation for the first chapters in Stubbs’ great work.

[6]. What Morley has said of Macaulay is true of many eminent American historical writers: “A popular author must, in a thoroughgoing way, take the accepted maxims for granted. He must suppress any whimsical fancy for applying the Socratic elenchus; or any other engine of criticism, scepticism, or verification to those sentiments or current precepts or morals which may in truth be very equivocal and may be much neglected in practice, but which the public opinion of his time requires to be treated in theory and in literature as if they had been cherished and held semper, ubique, et ab omnibus.” Miscellanies, Vol. I, p. 272.

[7]. For instance, intimate connections can be shown between the vogue of Darwinism and the competitive ideals of the mid-Victorian middle-class in England. Darwin got one of his leading ideas, the struggle for existence, from Malthus, who originated it as a club to destroy the social reformers, Godwin, Condorcet, and others, and then gave it a serious scientific guise as an afterthought.