"Sing a Brave-Heart song for the Long-Eared One! She has escaped alone with her charge. She is entitled to wear an eagle's feather! Look at the arrow in her saddle! and more, she has a knife-wound in her jaw and an arrow-cut on her hind leg.—No, those are the marks of a wolf's teeth! She has passed through many dangers and saved two chief's sons, who will some day make the Crows sorry for this day's work!"

The speaker was an old man, who thus addressed the fast gathering throng.

Zeezeewin now came forward again with an eagle feather and some white paint in her hands. The young men rubbed Nakpa down, and the feather, marked with red to indicate her wounds, was fastened to her mane. Shoulders and hips were touched with red paint to show her endurance in running. Then the crier, praising her brave deed in heroic verse, led her around the camp, inside of the circle of teepees. All the people stood outside their lodges and listened respectfully, for the Dakota loves well to honor the faithful and the brave.

During the next day, riders came in from the ill-fated party, bringing the sad news of the fight and heavy loss. Late in the afternoon came Weeko, her face swollen with crying, her beautiful hair cut short in mourning, her garments torn and covered with dust and blood. Her husband had fallen in the fight, and her twin boys she supposed to have been taken captive by the Crows. Singing in a hoarse voice the praises of her departed warrior, she entered the camp. As she approached her sister's teepee, there stood Nakpa, still wearing her honorable decorations. At the same moment, Zeezeewin came out to meet her with both babies in her arms.

"Mechinkshee! mechinkshee! (my sons, my sons!)" was all that the poor mother could say, as she all but fell from the saddle to the ground. The despised Long Ears had not betrayed her trust.

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V

SNANA'S FAWN

The Little Missouri was in her spring fulness, and the hills among which she found her way to the Great Muddy were profusely adorned with colors, much like those worn by the wild red man upon a holiday! Between the gorgeous buttes and rainbow-tinted ridges there were narrow plains, broken here and there by dry creeks or gulches, and these again were clothed scantily with poplars and sad-colored bull-berry bushes, while the bare spots were purple with the wild Dakota crocuses.

Upon the lowest of a series of natural terraces there stood on this May morning a young Sioux girl, whose graceful movements were not unlike those of a doe which chanced to be lurking in a neighboring gulch. On the upper plains, not far away, were her young companions, all busily employed with the wewoptay, as it is called—the sharp-pointed stick with which the Sioux women dig wild turnips. They were gayly gossiping together, or each humming a love-song as she worked, only Snana stood somewhat apart from the rest; in fact, concealed by the crest of the ridge.