“We are the maidens of —— (name of band);
Our faces are turned toward the morning;
In our hearts is the summer of promise;
In our hands” (make cup of both hands) “we hold the new generation!
United we go to meet the future,
Armed with truth to ourselves, and with love for all!”
At the close of the song, all take hands and dance four times about the Stone, each time reversing the movement.
Lastly, they seat themselves again in the same order, and the “feast” is served by handing it about the circle, each maiden taking her portion in her own basin, or bowl, and eating it with her own spoon, having brought these with her according to the Indian custom. Appropriate dishes for the feast would be rice with maple sugar (wild rice if obtainable), green corn or succotash, berries and nuts, maize cakes or pop-corn dainties, or any strictly native product. After the food is served, it is permitted for the first time to talk and laugh, all gravity and decorum having been preserved by participants and spectators during the entire ceremony.
The parents and friends of the young women should be invited, if convenient, to witness the “Maidens’ Feast,” and a characteristic Indian feature would be added if some of them should desire to signalize the occasion by gifts to some needy person or cause. Such gifts should be announced at the close of the festival.
XXI—THE GESTURE—LANGUAGE OF THE INDIAN
The American Indian is extremely pictorial in his habits of thought and in his modes of expression. Even his every-day speech is full of symbols drawn from the natural world. Yet more poetic and descriptive in character is that form of communication properly called “gesture speech,” but commonly known as “Indian sign-language.”
This language is most fully developed among the tribes of the Great Plains, many of whom speak entirely different tongues, for use in their frequent meetings, either accidental or for the purpose of concluding a treaty of peace. It is also used by deaf mutes among Indians. It has been learned and elaborately written out by several authorities, chief of whom is Captain W. R. Clark of the United States Army. Being understood by few, it will serve excellently as a secret code, so much desired by young people, and is especially appropriate to the ceremonials of Boy Scouts and Camp Fire Girls.
We Indian boys were taught from babyhood to be silent, to listen to the things that nature is saying all about us. But since it is hard for a healthy boy to keep his discoveries and observations entirely to himself, he must devise some outlet. Our silent communication, our “wireless,” was the gesture-language.
It should be remembered that among Indians the whole body speaks, and that all oratory, and even conversation, is accompanied by graceful and significant gestures. The accomplished user will make the signs herein described rapidly and smoothly, investing the whole with genuine charm, as a novel kind of pantomime. For it will be seen that these are no arbitrary signs, but actual air-pictures, and not manual only, since they include a variety of movements and considerable facial expression.