Irrespective of the special blessing of Heaven, the colonies of America entered upon the revolutionary war with fearful chances against them. That they well knew, and hence that blessing was more universally sought than by any other people, in similar circumstances, since the founding of empires. The cause was remembered by those who offered the incense of prayer morning and evening on the family altar. Scarcely a Sabbath occurred, on which the embassadors of God did not make public mention, in their addresses to a Throne of grace, of the American cause; and fervent supplications for Divine aid in supporting that cause, and, carrying it to a prosperous issue, were to be heard in every church. Nor were colonial assemblies—nor, after its organization, the continental congress—backward in recognising the necessity of propitiating the Divine favor. Not a single instance, it is believed, is on record, and probably never occurred, in which a legislator in a provincial assembly attached to the patriotic cause, or a member of congress, opposed the adoption of any resolution which had for its object the humiliation of the people in the season of national adversity, or the rendering of due thanks to God in the day of prosperity. There were men concerned in conducting the military operations of the Revolution, and in guiding the counsels of the nation, who were far from being personally religious; but such was the pervading influence of piety in the land, that they would have manifested no open opposition, had they felt it; nor is it to be credited, in the absence of positive evidence, that such feelings ever existed.
The reverses sustained by the Americans, detailed in the preceding pages, were most sensibly felt in every portion of the land. Notwithstanding the knowledge of the superiority of the British, in regard to numerical force, but much more in respect to munitions of war, and the disciplined character of their soldiery, the Americans had cherished the expectation of success. Their confidence at the commencement of the struggle had been raised, and strengthened by the issue of the affairs at Lexington, and Bunker's hill, and the evacuation of Boston. Success thus early was positively essential to success in the sequel. Had they early met with reverses, such as were experienced from the discomfiture at Brooklyn to the battle of Trenton, it is doubtful whether that resolution would not have failed, and with the failure of that, the contest have been relinquished.
Those reverses, though painful and mortifying, were perhaps even salutary. A firmer reliance upon Providence was felt to be needful, and a holier tide of supplication ascended to the Arbiter of the fate of nations.
The connexion between an acknowledgment of God in his providence, and his blessing on the common cause, was recognised by no body with more readiness than by the continental congress. Although in May, 1776, that body had recommended a public fast, in view of the gloomy reverses which had attended the American arms, on the 11th of December, in a resolution, which for the tone of its piety cannot be too much admired, and which might serve as a model to future ages, they recommended the observance of a day of fasting and humiliation: "Whereas the war in which the United States are engaged with Great Britain, has not only been prolonged, but is likely to be carried to the greatest extremity; and whereas it becomes all public bodies, as well as private persons, to reverence the providence of God, and look up to him as the Supreme Disposer of all events, and the Arbiter of the fate of nations; therefore Resolved, that it be recommended to all the United States, as soon as possible, to appoint a day of solemn fasting and humiliation; to implore of Almighty God the forgiveness of the many sins prevailing among all ranks, and to beg the countenance and assistance of his providence in the prosecution of the present just and necessary war. The congress do also, in the most solemn manner, recommend to all the members of the United States, and particularly the officers, civil and military, under them, the exercise of repentance and reformation; and, further, require of them the strict observation of the articles of war, and particularly that part of the said articles which forbids profane swearing and all immorality, of which all such officers are desired to take notice."[46]
We left Washington on the Pennsylvania side of the Delaware—his army greatly reduced by the return of numbers to their homes, and depressed by a long and disheartening retreat before an exulting foe. Nor would the Americans have now been permitted to pause in safety, had the British commander succeeded in procuring the means necessary to make the passage of the river. Finding his efforts for this purpose, however, fruitless, he began his preparations for retiring into winter-quarters. The main body of the army was therefore cantoned between the Delaware and the Hackensack: about four thousand men occupied positions between Trenton and Mount Holly, and strong detachments lay at Princeton, Brunswick, and Elizabethtown. The object of this dispersion over so wide an extent of country, was to intimidate the people, and thus prevent the possibility of recruiting for the continental service; while in the spring these forces could be immediately concentrated, and it was then proposed to put an easy conclusion to all rebellious contumacy.
The desperate condition of his country's fortunes now pressed with saddening weight upon the mind of Washington, and he resolved, if possible, to retrieve misfortune by some daring enterprise. To such an enterprise he was the more inclined, since, with the exception of about fifteen hundred effectives, his whole force would be entitled in a few days to its discharge. Having formed his plan—an attack upon the British posts on the Delaware—he proceeded to put it in execution.
Battle of Trenton.