"Where shall the weary eye repose
When gazing on the great—
Where neither guilty glory glows,
Nor despicable state?
Yes—one—the first—the last—the best—
The Cincinnatus of the West,
Bequeathed the name of Washington,
To make men blush there was but one."
Beautiful is the tribute—and as just as beautiful—which the Professor of Modern History, in the English University of Cambridge (William Smith, Esq.), pays to the sage of Mount Vernon. "Instances may be found," says he, "when perhaps it may be thought that he was decisive to a degree that partook of severity and harshness, or even more; but how innumerable were the decisions which he had to make! How difficult and how important through the eventful series of twenty years of command in the cabinet or the field! Let it be considered what it is to have the management of a revolution and afterwards the maintenance of order. Where is the man that, in the history of our race, has ever succeeded in attempting successively the one and the other? The plaudits of his country were continually sounding in his ears, and neither the judgment or the virtues of the man were ever disturbed. Armies were led to the field with all the enterprise of a hero, and then dismissed with all the equanimity of a philosopher. Power was accepted—was exercised—was resigned precisely at the moment and in the way that patriotism directed. Whatever was the difficulty, the trial, the temptation, or the danger, there stood the soldier and the citizen, eternally the same, without fear and without reproach, and there was the man who was not only at all times virtuous, but at all times wise.
"As a ruler of mankind, he may be proposed as a model. Deeply impressed with the original rights of human nature, he never forgot that the end and aim of all just government was the happiness of the people, and he never exercised authority till he had first taken care to put himself clearly in the right. His candor, his patience, his love of justice, were unexampled; and this, though naturally he was not patient—much otherwise, highly irritable."
"Of all great men"—such is the declaration of Mr. Guizot, one of the ministers of the late king of the French—"of all great men, Washington was the most virtuous and the most fortunate. In this world, God has no higher favors to bestow."
A writer in the Edinburgh Review, expresses himself in terms equally honorable to the American Fabius: "If profound sagacity, unshaken steadiness of purpose, the entire subjugation of all the passions, which carry havoc through ordinary minds, and oftentimes lay waste the fairest prospects of greatness—nay the discipline of those feelings that are wont to lull or seduce genius, and to mar and to cloud over the aspect of virtue herself—joined with, or rather leading to, the most absolute self-denial, the most habitual and exclusive devotion to principle—if these things can constitute a great character, without either quickness of apprehension or resources of information, or circumventive powers, or any brilliant quality that might dazzle the vulgar—then Washington was the greatest man that ever lived in this world, uninspired by divine wisdom, and unsustained by supernatural virtue."
To the foregoing, we may add an extract from the eloquent peroration of Lord Brougham, in his masterly essay on "Public Characters." "This is the consummate glory of the great American; a triumphant warrior, where the most sanguine had a right to despair; a successful ruler, in all the difficulties of a course wholly untried; but a warrior, whose sword only left its sheath when the first law of our nature commanded it to be drawn; and a ruler who, having tasted of supreme power, greatly and unostentatiously desired that the cup might pass from him, nor would he suffer more to wet his lips than the most solemn and sacred duty to his country and his God required." "It will be the duty of the historian and the sage in all ages to omit no occasion of commemorating this illustrious man; and until time shall be no more, will a test of the progress which our race has made in wisdom and in virtue be derived from the veneration paid to the immortal name of Washington!"
Such were some of the attributes, the virtues, the services of Washington, and such the tribute paid to his greatness, his worth, and his unequalled glory, as a man, a military chieftain, and a ruler. More might be added, but it is unnecessary, unless it be, that Washington was a Christian. Every where—in seasons of trial, peril, and almost of hopeless despondency—he placed his reliance upon that Great Being who holds in his hand the fate of men and of nations. His hopes for his country were founded more on the righteousness of her cause, and on the blessing of Heaven, than on the number or strength of his army. Of his religion, he made no parade—of his virtues, no boast—but he was ever more true to the dictates of piety, and observant of the forms and institutions of the Gospel. And it was this reliance upon that Gospel, which enabled him to say, in the closing moments of life, "I am not afraid to die."
In conclusion, we may add, in the highly laudatory and just language of another, "Washington stands almost alone in the world. He occupies a region where there are, unhappily for mankind, but few inhabitants. The Grecian biographer could easily find parallels for Alexander and Cæsar; but, were he living now, he would meet with great difficulty in selecting one for Washington. There seems to be an elevation of moral excellence, which, though possible to attain to, few ever approach. As, in ascending the lofty peaks of the Andes, we at length arrive at a line where vegetation ceases, and the principle of life seems extinct; so, in the gradations of human character, there is an elevation which is never attained by mortal man. A few have approached it, but none nearer than Washington.