What became of this sachem is not known to history. His name appears no more on record after 1623, and it is supposed that he either fled his country, or died about that time.
Hobomok, already spoken of occasionally in the story of others, deserves a more particular notice. He was a notable warrior, who came to Plymouth about the end of July, 1621, and remained with the English to the close of his life. He was the principal means of the lasting friendship of Massasoit, which he took much pains to promote. Esteemed by his own countrymen for his prowess and valor, he was extremely serviceable to the colonists, by teaching them how to cultivate the fruits and grains peculiar to the country. The latter had no reason to apprehend treachery on his part, as Hobomok was a favorite of Massasoit, and one of his principal captains, and was entirely in their interest. The following incident strengthened them in their opinion: The Massachusetts Indians had, for some time, been inviting the settlers into their country to trade for furs. When in March, 1622, they began to make ready for the voyage, Hobomok told the people that he feared the Massachusetts were joined in confederacy with the Narragansets, and that they therefore would seize upon this occasion to cut off Captain Standish and his company abroad; and also, in the mean while, it was to be feared that the Narragansets would attack the town at home, giving reasons for his apprehensions, declaring also that Tisquantum was in the confederacy. He intimated that the latter would use many persuasions to draw the people from their shallops, that the Indians might take advantage of their situation.
They, however, proceeded on their voyage, but had not reached a great distance before a false messenger came running into Plymouth, apparently in great agitation. He informed them that Caunbitant, with many of the Narragansets, and he believed Massasoit with them, were on their way in order to cut off the English. The story was unhesitatingly believed, and their instant purpose was to bring back Captain Standish, who had just left in the boat with Hobomok. The discharge of a cannon from the town brought the company back. They had no sooner arrived than Hobomok assured them there was no truth in the report, and said it was a plot of Squanto's, who was then in one of the boats. He knew that as to Massasoit, that chief would not engage in such an enterprise without consulting him. Although there was reason to believe this, or at least to confide in the sincerity of Hobomok, yet, as related in another place, the English saw fit to connive at Squanto's practices. "Hobomok was greatly beloved by Massasoit, notwithstanding he became a professed Christian, and Massasoit was always opposed to the English religion himself. He was the pilot of the English when they visited Massasoit in his sickness, whom before their arrival they considered dead, which caused great manifestations of grief in Hobomok. He often exclaimed, as they were on the way, 'My loving sachem! my loving sachem! many have I known, but never any like thee.' Then turning to Mr. Winslow, said: 'While you live, you will never see his like among the Indians, that he was no liar, nor bloody and cruel, like other Indians. In anger and passion, he was soon reclaimed, easy to be reconciled towards such as had offended him; that his reason was such as to cause him to receive advice of mean men; and that he governed his people better with few blows than others did with many.' In the division of the land at Plymouth, among the inhabitants, Hobomok received a lot as his share, on which he resided after the English manner, and died a Christian among them. The year of his death does not appear, but was previous to 1642."[19]
[V. ENGLISH AND NARRAGANSETS.]
Territory of the Narragansets—Canonicus their sachem—His mode of challenging the English to War—Union proposed between the Pequods and Narragansets—How defeated—Haughty bearing of Miantonimoh—Accused of a conspiracy against the English—Accusations repelled—Peace concluded between him and Massachusetts—War between Uncas and Miantonimoh—The latter captured and delivered to the English—How disposed of—Troubles with the Narragansets under Ninigret—Expedition against him—Issue of it.
The Narragansets were considered a great nation among the Indians. The territory of their sachem extended about thirty or forty miles from Sekunk river and Narraganset bay, including Rhode Island and other islands in that bay. Pawcatuck river separated it from the Pequods. Under the rule of Canonicus, in 1642, this nation was at the height of its greatness, and was supposed to embrace a population of thirty thousand inhabitants. He was sachem of the tribe at the time of the landing of the fathers on the shores of New England, and continued in this capacity to the time of his death, in 1647. He died, it is believed, at a very advanced age. At the period of the settlement of Plymouth, the Wampanoags were in great fear of the Narragansets, and at one time war actually existed. During its continuance, Massasoit fled before Canonicus, and sought the protection of the English.
The Narragansets, at an early period, were not disinclined to seek a quarrel with the English. In view of the weakness of the latter, they began to utter threats, although the summer preceding they had desired and obtained peace. They deemed it a favorable opportunity for their purpose, as the English had just received an addition to their numbers, but not to their arms or provisions—a circumstance of which the Indians were advised. Their desire, or intention, was definitely made known by the following significant circumstance: In February, 1622, Canonicus sent a man, accompanied by one Tokamahamon, a friendly Indian, into Plymouth, bringing with him a bundle of arrows, bound with a rattle-snake's skin, and, leaving them there, immediately left the place. When Squanto was made acquainted with the incident, he informed the English that it was a challenge for war. The governor (Bradford) taking the rattle-snake's skin, and filling it with powder and shot, returned it to Canonicus. At the same time, he instructed the messenger to bid him defiance, and dare him to the combat. This had the desired effect upon the Indian sachem. He refused to receive the skin, as also the other chiefs, until it was at last returned to Plymouth. Canonicus was evidently awed by the hostile bearing and threat of the English.