Great Events in the History of North and South America

by Charles A. Goodrich

On this point, the Puritans have left a noble example to their posterity. The supplication of the smiles and blessings of a superintending Providence preceded and accompanied all their plans and all their enterprises. "God was their king; and they regarded him as truly and literally so, as if he had dwelt in a visible palace in the midst of their state. They were his devoted, resolute, humble subjects; they undertook nothing which they did not beg of him to prosper; they accomplished nothing without rendering to him the praise; they suffered nothing without carrying up their sorrows to his throne; they ate nothing which they did not implore him to bless." Nor were the actors in the Revolutionary struggle insensible to the necessity of the Divine blessing upon their counsels and efforts. Washington, as well at the head of his army as in the retirement of his closet, or amid some secluded spot in the field, looked up for the blessing of the God of battles. That also was a beautiful recognition of a superintending Providence, which Franklin made in the Convention, which, subsequent to the Revolution, framed the Constitution. "I have lived, sir, a long time," said he; "and the longer I live, the more convincing proof I see of this truth, that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid?"

Let it be remembered by the American people—by men who fill her councils—by historians who write her history—by the young, who are coming up to the possession of the rich inheritance, that whatever human agencies were employed in the discovery, settlement, independence, and prosperity of these states, the "good hand of God has been over and around us," and has given to us this goodly land, with its religious institutions—its free government—its unwonted prosperity.

Let not the historian, who writes—especially if he writes for the young—be thought to travel out of his appropriate sphere, in an effort to imbue the rising generation with somewhat of the religious spirit of the fathers—to lead them to recognise the Divine government, in respect to nations as well as individuals—to impress upon them that sentiment of the "Father of his country," as just as impressive, viz: "Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports."

"When the children of the Pilgrims forget that Being who was the Pilgrims guide and deliverer"—should they ever be so faulty and unfortunate—when the descendants of the Puritans cease to acknowledge, and obey, and love that Being, for whose service the Puritans forsook all that men chiefly love, enduring scorn and reproach, exile and poverty, and finding at last a superabundant reward; when the sons of a religious and holy ancestry fall away from its high communion, and join themselves to the assemblies of the profane, they have forfeited the dear blessings of their inheritance; and they deserve to be cast out from this fair land, without even a wilderness for their refuge. No! let us still keep the ark of God in the midst of us; let us adopt the prayer of the wise monarch of Israel: "The Lord our God be with us, as he was with our fathers; let him not leave us nor forsake us; that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments and his statutes and his judgments, which he commanded our fathers."

Such a regard for God—his laws—his institutions, and his service, is obligatory upon the present generation, aside from those blessings which may be justly anticipated as the reward of such reverence and obedience. It is due to the memory of the Pilgrim Fathers. Never can we so worthily and appropriately honor them, as to cherish the pious sentiments which they cherished, and perpetuate the civil and religious institutions which they founded.—It is due to the generation of our Revolutionary era, which, impressed with a sense of the value of the inheritance transmitted to them, periled life and fortune that they might transmit that inheritance in all its fullness and in all its richness to their posterity. We are the children of patriot heroes, who prayed and then fought, and fought and then prayed.—It is due to ourselves, as we would secure the admiration and gratitude of the generations which are to follow us.—It is due to those generations which, by the blessing of God, are to spread over and occupy the vast territory which now constitutes the American republic.

Those generations! I see them rising and spreading abroad, as future years roll on! What shall be their character—their regard for civil and religious liberty—their peace, order, happiness, and prosperity, may depend upon the example which we set, and the principles which we inculcate. We are living and acting not only for the present, but for the future. We are making impressions for all time to come. If, then, our history for the future shall be as our history past—filled up with divine blessings, and signal providential interpositions—if the noble work begun, centuries since, is to go on—if the "fullest liberty and the purest religion" are to prevail as time rolls on—if this vast continent is to be inhabited by enlightened and happy millions—we, who are now on the stage of action, must imitate the example of that pilgrim band, which first landed on Plymouth Rock.

Under the influence of such an example transmitted from generation to generation, we may hope that our beloved country will ultimately become, if she is not already,

"The queen of the world, and the child of the skies."

Impressed with the importance of such sentiments himself, the author will make no apology for offering them as, in his own view, an appropriate introduction to a work chiefly designed for the benefit of the rising generation.