23. Their “wisdom” was the highest and the most fruitful that was, perhaps, possible in their times; their fame was wide-spread, and their influence on the legislation of other lands has laid all ages under great obligations. The political economy of the Jews was the product of one of their most intelligent disciples, and the fact that he was so probably added greatly to his influence and success with his own people; and all the great legislators, philosophers, and historians of Greece went to them to complete their education. In after times, when the nation lost its liberty and became the province of a distant kingdom, they sunk the priest in the scholar, and Egypt had the largest libraries and the most eminent philosophers in the world. After Greece was carried, as it were, bodily, to Rome, far down into the Christian Era, Alexandria was the university of the world.

The history of Egypt is thus entirely peculiar, being mainly that of its own influential class. They impressed a peaceful, generally virtuous, laborious, as well as monotonous character on its history, and, besides the vast monuments which the patient industry they inspired reared up, and the names of their interminable list of kings, there was, perhaps, little to record.

24. The entire number of their dynasties of kings, as they have handed them down to us, is thirty-two, the last being the Ptolemies, founded by a Greek general of that name, after the death of Alexander the Great, which lasted more than three hundred years, closing B. C. 44. The first twelve dynasties are called the Old Empire, whose period it is impossible to determine accurately. The five following dynasties are ascribed to the reign of foreigners, called “shepherd kings,” who are supposed to have established their authority between the times of Joseph and Moses, and are called the Middle Empire; while thirteen dynasties, including the royal families that reigned down to the time of the conquest of Egypt by the Persians, comprise the New Empire. They were generally exclusive, shut up within themselves, too much absorbed in exact observance of the endless routine prescribed by their priests to be inclined to the ambition of foreign conquest; but several of their kings gathered large armies and invaded Palestine and Syria, or made a trial of strength with the Assyrians or Babylonians. They never made permanent conquests in that direction. Some of the later kings became friendly to the Greeks, and employed them in their armies, to the great disgust of their subjects, the soldier caste retiring, almost in a body, to Ethiopia, and refusing to return. The kingdom soon after fell into the hands of foreigners, and the accumulated discipline, knowledge and wealth of that wise people became the inheritance of humanity.

Nebuchadnezzar was the first who made a conquest of Egypt, but the country soon regained its independence. It was not till after the death of Cyrus, and when the details of the new Medo-Persian kingdom had been settled, that Cambyses, the son of Cyrus, subdued the whole of Egypt, and made it a Persian province, in which condition it remained most of the time to the Grecian invasion.

25. About twenty-five hundred years before the time of Alexander the Great, the cities of Sidon and Tyre were founded, in Phenicia, on the eastern shore of the Mediterranean sea. Their territory extended only twenty miles back, from the sea. They were of the Semite race, and their enterprising spirit led them to build ships and become at first pirates and then merchants. They were thrifty and grew rich, improved their vessels and became famous for their commerce. They at length planted colonies for trading purposes on the northern coasts of Africa, in Sicily and in Spain.

One of those colonies, Carthage, became more wealthy and powerful than the parent state. The merchandise they gathered from distant countries they distributed through Asia by a land trade, and their caravans reached Nineveh, Babylon and Persia, and, for long periods, were almost the only link that joined Egypt to the rest of the busy and growing world. They learned many useful things among the Egyptians, among others the invention of letters, or at least hints on which they improved. Many flourishing cities were built up by this internal commerce in places surrounded by desert regions, as Baalbek and Palmyra in Syria, and Petra in Arabia, a city excavated in the rocks, which, lying between Syria and Phenicia in the north and the rich districts of Arabia in the south, and between Babylon and Persia on the east and Egypt on the west, became a great mercantile depot. The Phenicians were the busiest and most enterprising people of ancient times. Their vessels reached the shores of England, where they had valuable mines of tin, as of silver in Spain; they visited the northwest coasts of Africa and the Madeira islands, and brought the rich products of India and gold from eastern Africa to the markets of the world. The amount of their contributions to civilization and progress by making known the discoveries and arts of distant nations to each other, by causing roads and inns to be built, and facilitating communication, was immense; as well as by awakening the love of gain and turning the activities of a part of mankind from warlike to more peaceful and useful pursuits. The arts and inventions that have done the most, in the long run, for the improvement of men, as shipbuilding and writing, were communicated from one nation to another. Their commercial routes were the highways over which the intelligent and inquiring Greeks traveled in search of the knowledge which they used for the education of their people. Tyre was destroyed by Alexander B. C. 332; but he replaced it the same year by building Alexandria, at the mouth of the Nile.

26. We have thus seen nations and institutions gradually unfolding, passing through a period of youth, of vigorous organic action, and finally decaying, to give place to another of higher order which inherited all its general gain and proceeded to carry still further the banner of civilization. As this process continues the field widens, and with the increasing number and variety of the elements engaged in acting upon one another, the product becomes more valuable, the organization more complete and the institutions more useful.

The institutions purely political, however, the modes of government and the style of administering them, are imperfect, at best. They are too arbitrary, too restrictive; the masses are too large and too closely crowded to permit free play to the component parts. The mingling of the whole was, at first, evidently necessary to prevent the crystalizing of the separate nationalities and the arrest of progress; but when that process was stopped and a plastic condition and progressive tendency assured, the absolute despotism of the king and the priest stood in the way of advance. They had educated society and developed its resources until a power of vast combination had been gained; then a change must be introduced, or the entire resources of the civilized world would be employed to repress its further advancement, the fountains of wealth would be exhausted and the springs of activity dried up. This barrier against a destructive centralization had long been preparing among the Grecian states.

SECTION V.
THE GRECIAN STATES.

1. They were of the Aryan race, and showed a high capacity to receive the lessons taught by the experience and genius of all the past, and make them the stepping-stone to a higher civilization and freer institutions. They were preceded in the occupation of Greece by the Pelasgi, of the same stock, but too rude and uncultured to leave many traces of their presence except the ruins of immense cyclopean buildings, without inscriptions, indicating only a dawning culture, but a vigorous combination of physical force. The mythic history of Greece is in part a veiled and distorted account of the struggles of Hellens, or true Greeks, against those uncouth aborigines; the actual facts being mingled by the lively creative fancy of their poets with the religious traditions brought from their original home. The highly picturesque language of the primitive Aryan people accorded with the imaginative and observant character of that family, and its inclination to extemporize some plausible explanation of the natural phenomena which awakened their attention, and, apparently, suggested the general course of invention and embellishment adopted by the poets, who were the historians, the theologians, and the only literary class of their period. Thus the early speculations and crude religious ideas assumed, in poetic hands, an exceedingly fanciful and marvelous garb; and their heroes, who succeeded in overcoming the difficulties of a new settlement, and in laying the foundation of their communities in a rude country filled with men and beasts almost equally wild and savage, were endowed by their grateful and admiring descendants with superhuman qualities, and wonder and reverence ascribed to them a descent from the gods.