2. But not all the European nations, and not all of any one nation, were prepared for this vast advance. The southern part of Germany, and the people in general in southern Europe, resisted what they regarded as a dangerous innovation, and the reform spread only north and west. The close connection instituted by Constantine between church and state, which was renewed under Charlemagne, raised at this time, a long series of religious wars, which contributed to embarrass Protestantism in the same way by the necessity under which it lay, (or supposed it lay,) of seeking the protection of princes. Luther’s reorganized church became the state religion of northern Europe, and fell under government control in Switzerland and Holland. Henry VIII. of England, while yielding, like a true Englishman, to the general tendency of his people, in taking the reformed faith under his protection constituted himself its head.
In the long contest between Catholic and Protestant, it became apparent that full religious liberty was not then possible in Europe; and the more, that a political element was involved in the contest. Free thought naturally led to free institutions, and the leading European governments were, by the breaking up of feudalism, centralized and made more despotic than ever. Thus its tendency to political revolution organized strong governments against it, or prevented its development by the check of governmental supremacy.
3. While this contest was working itself out in the firm establishment of Protestantism under state patronage in northern Europe, and its entire extinction in the stronger and more conservative southern monarchies, the discovery and subjugation of Mexico and Peru, with their wealth of precious metals and tropical productions, together with the trade with the East Indies by the Cape of Good Hope, passage to which was discovered before the daring venture of Columbus, had greatly enriched Europe. A large part of this wealth passed immediately, or in process of time, into the hands of the people as the result of personal adventure or of the activity of commerce, trade and industry. The maritime regions of northern Germany, Holland and England gathered much of this golden fruit; the maritime republics of Italy fell into decay; and Spain spent its vast treasures in war. It was led to this suicidal policy by various royal marriages which united the German Empire, Spain and the Netherlands under one scepter. This vast ascendancy, united with great wealth, excited the alarm of other nations, and contributed to strengthen the Reformation. The Protestant princes of Germany and the king of France united to reduce this dangerous pre-eminence in order to uphold the existing nationalities of Europe, or the Balance of Power, as it was called. Thus the emperor, Charles V., was led to pour out the treasures of Mexico and Peru to sustain his political aspirations, and his wars turned the wealth of the Indies into the channels of commerce and industry.
His successor, Philip II., still uniting Spain and the Netherlands, undertook to crush the reformed faith in the latter states, and failed in a war of nearly half a century. This vast expense made Spain, the richest country of Europe, the poorest, still to the profit of commerce and the greater strength of Protestant lands. The United Netherlands became free Protestant states and remarkably prosperous.
4. The English people advanced in laying the foundations of a free constitution from the time of the Magna Charta in 1215. They became strongly Protestant, and finally their commons engaged in a contest with the king, Charles I., for the maintenance of popular rights. He resisted to the last extremity, and the commons precipitated a revolution that dethroned and beheaded him, and established a republic. This was premature and expired with the great leader, Cromwell, who had successfully headed it. Royal power was restored, but a few years later was rearranged and so modified as to be suited to the independent but moderate tendencies of the people. A certain part of the English people, however, aspired to more complete liberty than a monarchy could afford them, and passed over the sea to secure freedom of conscience and political enfranchisement in the New World.
With the moderate and steady maintenance of their rights, characteristic of Englishmen, they were governed under charters from the English sovereigns who, for the sake of extending their dominions, allowed them much freedom. European governments could not conform to the demands of progress by loosening the bands of arbitrary rule, and the new colonies became the refuge of such as aspired to more liberal institutions, as well as of adventurers in search of gain. Thus the English colonies became the escape valve of European politics and society, the Appendix of the Reformation, and the Hope of Liberty.
SECTION XVII.
CONCLUSION.
1. We see here again the operation of the constant law that impelled men, or moved the “Star of Empire,” westward. The form of the continents, the character of the surface and the climate, provided a natural and desirable opening only in that direction. The overplus of population, the discontent of some part of the people with existing government, the restlessness of adventurers, or the requirements of trade and commerce produced a migration. The colony, instructed by the experience of the parent state, was free to improve on its institutions. Colonies have almost always prospered more than the mother country. Transplanting seemed to improve both the stock and the institutions. Greece was colonized from Asia, as was Rome; Miletus, Syracuse, and other Greek colonies excelled the mother cities in wealth, and though the free structure of Grecian government allowed a natural development at home and made Athens the metropolis, yet its marvelous genius was nourished and stimulated by the colonies. Carthage was greater and stronger than Tyre, and contended with Rome for the control of the world; the most western nations of Europe were colonized from Rome and Germany, and have taken the lead in later progress, while America has always displayed the lusty, fertile vigor of a young life.
Thus the conformation of the surface of the earth, and the peculiarly fruitful character of a transplanted civilization, have always furnished an escape from the embarrassing fixity of an old state, in the same western direction, and the old and the new unite to establish frequent stages of progress. In this way a continuous growth has been secured that impresses on advancing culture the same unity, from first to last, that we see in the growth and mental development of the individual man.
2. We have seen the aggregation and primary discipline of mankind in the simple but extensive despotisms of western Asia, varied in Palestine by a theocratic system which has produced the world’s great religion, and in Egypt by the predominance of a learned priestly caste. We saw an improvement made in Greece to meet the demands of intellectual development. Their intelligence, however, was a spontaneous outburst, of necessity immature. Two thousand years of training, and the addition of many new elements were required before mind could rule the world; but Greece, by the attractiveness of her art and culture, set men at work on the great problem of politics and life.