The railroads cut down the people's trees to make ties, and they burn the old ties instead of consuming them for steam power or giving them back to the people for fuel or fence posts, etc. The mill owner burns as rubbish the sawdust and slabs instead of burying the sawdust and allowing it to turn into loam that would enrich the soil and thereby propagate vegetable food matter and the very tree life the millman wastes. He is not only destroying the material on hand but he is doing his best to prevent the growth of future material. Slabs should not be burned as waste matter; they are good fuel and good material for the farmer, et al.
Nothing should be burned as waste matter; nature tells us to bury, not burn. Fire destroys not alone the valuable ingredient it consumes to make itself, but burns up the earth's vital moisture—the life-giving oxygen we breathe, without which no animate thing could survive.
Before fresh timber is cut for market-cornering purposes, the millmen should be compelled to use up the vast rafts of trees they have allowed to float upon river banks, there to rot while the choppers continue their attack on new trees, half of which will go to waste with the lumberman's already-decaying market-cornering mess in the flooded valley.
Anyone may personally witness this wanton waste if so inclined: Take a ride on the railroad between Portland, Oregon, and Tacoma, Washington, and note the conditions en route; or glance out of the car window as you ride through the timberland district in the Southern states—Alabama, Georgia, etc.
Oregon and Washington are bragging about what the native biped conceitedly calls enterprise, western spirit, progress, prosperity, etc. Poor fools! They imagine the so-called prosperity is due to the enterprise or spirit of themselves, while any nature student could tell them that the business success of any territory is directly due to that territory's material that is marketed, and that as soon as the marketable material is used up the so-called enterprise, energy, spirit, etc., of the ego-marketman go up with it.
In Michigan (Bay City) thirty-five years ago the wasters used to boast that Bay City was going to outrival New York City in size, intellect, money wealth, social standing, etc., in a few years. All this on a little timber they were cutting and selling. It was remarked by a nature student that the success of their ambition depended upon the pine trees they were gradually consuming—ruthlessly cutting down to extermination—and a practical man suggested that they plant and propagate as well as cut and consume. Also it was hinted that the lumber they made out of the trees was the only thing they had to make possible the social downfall of New York.
"Oh, by no means," they said; "we have enterprise and spirit; that's what counts."
But, the count was a failure—the trees giving out. Northern Michigan was turned into a sugar-beet farm, and most of the unfortunates who counted on making Bay City outrival New York are now of the very dust that nurtures the present-day material that their offspring exists upon.
The Michigan enterprise, spirit, etc., is now transferred to the few other timberland States, and the natives of to-day, the early day of plenty, are just like the old conceited Michiganders—they foolishly imagine the financial success of their territory is due to so-called personal energy, pride, enterprise, progress, etc., on the part of themselves, when any naturalist knows that their prosperity is directly due to God's bountifulness—the abundance of marketable material—not man's effort or egotism.
When Oregon and Washington have lumbered all their timber the "enterprising" natives will not have rivaled New York socially or financially any more than the Michigander has accomplished this end; Oregon and Washington, without timber, like Michigan, will stay just where they are—if lucky enough not to go lower down in the social and financial standard—when their marketable material is exhausted.