At the end of the recitals of property, MYalu was told, not asked, to bow his head to the ground in token of allegiance. He obeyed in bewilderment which changed to rage when he was informed that the third of his property must be rendered to the august being before one sun’s delay; that he was to be ready at a summons to produce a given number of warriors; and that his small and only son was immediately to be placed in the “village of sons of chiefs” as guaranty of obedience and good behaviour.
In a mist of fright, anger and awe, he sat motionless. Sakamata proceeded to relate the doings of Zalu Zako and those who had remained faithful to him. Zu Pfeiffer had fairly precise information from spies of the movements of the Wongolo since the return of Sergeant Ludwig, who had burned the village of [Yagonyana], but shortage of men and the serious disadvantage of traversing and fighting in the forest had prevented him from sending another punitive expedition. Also had he heard of a white man who had passed through the country. Sakamata, native-like, eager to placate, asserted that he had actually seen the white man who was called Moonspirit, and from the same motive, ever wishing to flatter, announced positively that he had no magic at all, was dark and small and a trader, the only kind of white man other than the military at Ingonya of whom Sakamata had ever seen.
Zu Pfeiffer stroked his left moustache and reflected. He had at first thought that the man might possibly be Saunders, a trader who was in his pay, but now [pg 236] decided that he was probably some new trader or hunter from the Tanganyika district. He instructed Sakamata that he was to send a messenger to this white man and command him to come to him immediately. Then waving the imperious jewelled hand, he dismissed them. But noticing the sullen countenance of MYalu, he drew Sergeant Schultz’s attention, ordering him to mark the man and if the tax was not forthcoming quickly, to have him given fifty lashes. Silently Schultz saluted.
So it was that MYalu, sulky, smouldering with anger against Sakamata, for he felt that he had been betrayed into a trap, followed Yabolo out into the sun. Not only had he not gotten back his ivory left in the village, but he was ordered to pay much more than he actually possessed.
But when he had descended the hill to the guest house he came to the weeping and wailing of his people, who informed him that Bakuma had been taken away by three of the demon keepers of the coughing monsters.
Chapter 23
Upon the site of Birnier’s old camp in the forest was a high palisade built from tree to tree. Inside of the gate beside a small conical hut burned the sacred fires tended by Mungongo; before a green canvas tent stood the new idol, which differed from the original in having a better perspective and proportion of features and body, yet lacked the master touch of expression given by the subconscious fingers of the native artist.
Against the wall were stacked uniform cases to make a table, upon which were a hand-mirror and toilet articles; above a photograph of Lucille was pinned upon the canvas. Upon the camp bed, screened by a mosquito net, lay the new King-God, Moonspirit, the magic book in his hands.