Some object that the two gospels according to John and Mark, which both record the feat of water-walking by Jesus, omit all mention of Peter's attempt. Probably the Holy Ghost had good reasons for omitting it. A profane mind might make a jest of an Apostle "half seas over," and ridicule an apostolic gatekeeper who could not keep his head above water.

Peter's partial failure in this instance should drive away all unbelief, as the text will show that it was only for lack of faith that Peter lost his buoyancy. Simon is called Bar-Jonah, that is, son of Jonah; but I am not aware if he is any relation to the Jonah who lived under water in the belly of a fish three days and three nights.

It was Simon Peter who, having told Jesus he was the Son of God, was answered, "Blessed art thou Simon Bar-Jonah, flesh and blood hath not revealed it unto thee."** We find a number of disciples shortly before this, and in Peter's presence, telling Jesus that he was the Son of God,*** but there is no real contradiction between the two texts. It was on this occasion that Jesus said to Simon, "Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and I will give thee the keys of the kingdom of Heaven; and whatsoever thou shalt bind on earth shall be bound in Heaven, and whatsoever thou shalt loose on earth shall be loosed in Heaven."

* Matt, xiv, 23; Mark vi, 45.
** Matt. xvi, 17.
*** Matt, xiv, 33.

Under these extraordinary declarations from the mouth of God the Son, the Bishops of Rome have claimed, as successors of Peter, the same privileges, and their pretensions have been, acceded to by some of the most powerful monarchs of Europe.

Under this claim the Bishops, or Popes of Rome, have at various times issued Papal Bulls, by which they have sought to bind the entire world. Many of these have been very successful, but in 1302, Philip the Fair, of France, publicly burned the Pope Boniface's Bull after an address in which the States-General had denounced, in words more expressive than polite, the right of the Popes of Rome to Saint Peter's keys on earth. Some deny that the occupiers of the episcopal seat in the seven-hilled city are really of the Church of Christ, and they point to the bloody quarrels which have raged between men contending for the Papal dignity. They declare that those Vicars of Christ have more than once resorted to fraud, treachery, and murder, to secure the Papal dignity. They point to Stephen VII, the son of an unmarried priest, who cut off the head of his predecessor's corpse; to Sergius III, convicted of assassination; to John X, who was strangled in the bed of his paramour Theodora; to John XI, son of Pope Sergius III, famous only for his drunken debauchery; to John XII, found assassinated in the apartments of his mistress; to Benedict IX, who both purchased and sold the Pontificate; to Gregory VII, pseudo lover of the Countess Matilda, and the author of centuries of war carried on by his successors. And if these suffice not, they point to Alexander Borgia, whose name is but the echo of crime, and whose infamy will be as lasting as history.

It is answered, "by the fruit ye shall judge of the tree." It is useless to deny the vine's existence because the grapes are sour. Peter, the favored disciple, it is declared was a rascal, and why not his successors? They have only to repent, and there is more joy in heaven over one sinner that repenteth, than over ninety and nine righteous men. Such language is very terrible, and arises from allowing the carnal reason too much freedom.

All true believers will be familiar with the story of Peter's sudden readiness to deny his Lord and teacher in the hour of danger, and will easily draw the right moral from the mysterious lesson here taught, but unbelievers may be a little puzzled by the common infidel objections on this point. These objections, therefore, shall be first stated, and then refuted in the most orthodox fashion. It is objected that all the denials were to take place before the cock should crow,* but that only one denial actually took place before the cock crew.** That the first denial by Peter that he knew Jesus, or was one of his disciples, was at the door to the damsel,*** but was inside while sitting by the fire,**** that the second denial was to a man, and apparently still sitting by the fire,***** but was to a maid when he was gone out into the porch. That these denials, or, at any rate, the last denial, were all in the presence of Jesus,****** who turned and looked at Peter, but that the first denial was at the door, Jesus being inside the palace, the second denial out in the porch, Jesus being still inside,******* and the third denial also outside.

* Matt. xxvi, 34.
** Luke xxii, 34.
*** John xiii, 38.
**** Mark xiv, 68.