But though the site of the city is not absolutely known, certain it is, that many wonderful erections in its neighbourhood denote its former grandeur, power, and magnificence. These are the Catacombs, the Sphinx, the lake of Mœris, and the Pyramids.
"The entrances into the Catacombs," says the Earl of Sandwich, "where the inhabitants of the neighbouring city of Memphis entombed their embalmed bodies, are near the last Pyramid of Sakara. The greatest part of the plain of Sakara is hollowed into subterraneous cavities, all cut out of the solid rock; not of a hard nature, but yielding to the least violence. The entrances are many in number; and are in form a square of three feet, and about twenty feet deep. The vaults contain embalmed bodies, scattered in confusion, and many of them broken in pieces. These have been taken out of their chests or coffins; and after having been ransacked in search of any idol of value, which are frequently found within the bodies, thrown aside by persons, who would not be at the trouble of carrying them away. The farther the recesses are penetrated, however, the bodies are much more entire, and everything less disturbed. These subterraneous passages are divided into many different chambers; in the sides of which are to be seen a multitude of perpendicular niches, of sufficient height to contain the bodies upright."
A little to the east of the second pyramid, is the Sphinx, cut out of the same rock upon which the pyramids are built. The length is about twenty-five feet; and its height, from the knees to the top of the hand, thirty-eight feet.
"The sphinx," says Mr. Wilkinson, "stands nearly opposite the south end of the pyramid Cephren: between its paws were discovered an altar and some tablets; but no entrance was visible. Pliny says, they suppose it the tomb of Amasis;—a tradition which arose, no doubt, from the resemblance of the name of the king, by whose order the rock was cut into this form. But one author has gone farther, and given to Amasis the pyramids themselves. The cap of the sphinx, probably the pshent, has long since been removed; but a cavity in the head, attests its former position, and explains the mode in which it was fixed. The mutilated state of the face, and the absence of the nose, have led many to the erroneous conclusion, that the features were African; but by taking an accurate sketch of the face, and restoring the Egyptian nose, any one may convince himself, that the lips, as well as the rest of the features, perfectly agree with the physiognomy of a Pharaoh; for the reader must be aware, that this, and all other sphinxes, are emblematic representations of Egyptian kings."
Between the paws of the sphinx, a perfect temple was discovered, a few years ago, by the intrepid traveller Belzoni, on clearing away the sand by which it had been choked up for ages.
This figure was[361], a few years ago, at an expense of 800 or 900l. (contributed by some European gentlemen,) cleared from the sand which had accumulated in front of it, under the superintendence of Captain Caviglia.
The noblest and most wonderful of all the structures[362] or works of the kings of Egypt, was the lake of Mœris; accordingly, Herodotus considers it as vastly superior to the pyramids and labyrinth. As Egypt was more or less fruitful in proportion to the inundations of the Nile; and as, in these floods, the first general flow or ebb of the waters were equally fertile to the land; King Mœris, to prevent these two inconveniences, and correct, as far as lay in his power, the irregularities of the Nile, thought proper to call art to the assistance of nature; and so caused the lake to be dug, which afterwards went by his name. This lake was several thousand paces long, and very deep. Two pyramids, on each of which stood a colossal statue, seated on a throne, raised their heads to the height of three hundred feet, in the midst of the lake, whilst their foundations took up the same space under the waters; a proof that they were erected before the cavity was filled; and a demonstration that a lake of such vast extent, was the work of man's hands, in one prince's reign. This is what several historians have related concerning the Lake Mœris, on the testimony of the inhabitants of the country. This lake had a communication with the Nile, by a great canal, four leagues long, and fifty feet broad. Great sluices either opened or shut the canal and lake, as there was occasion.
When it is considered, that the object of this work was the advantage and comfort of a numerous people, all must agree, with M. Savary, that Mœris, who constructed it, performed a far more glorious work than either the labyrinth or the pyramids.
At present, this lake is of a much smaller extent: but this by no means proves that Herodotus and other writers were deceived in their calculations; for, considering the revolutions to which Egypt has been subject for a series of two thousand years, it might have undergone still greater changes.
For the period of nearly one thousand two hundred years, since which Egypt has fallen into the hands of barbarous nations, they have either destroyed, or suffered to perish, the chief part of this lake, and the canal belonging to it. The Mœreotis is dried up, the canal of Alexandria is no longer navigable, and the Mœris is only fifty leagues in circumference. "If," says an enlightened writer, "the Canal of Joseph was cleared out, where the mud is raised up to a vast height; if the ancient dykes were re-established; and the sluices of the canals of Tamich and Bouch restored; Lake Mœris would still serve the same purposes. It would prevent the devastation of the too great swellings of the rivers, and supply the deficiency of those that are inadequate. We should see it, as on former occasions, extending itself from Nesle and Arsinoe, to the Lybian mountains, and offering to astonished travellers what is no where else to be seen;—a sea formed by the hand of man."