“20. Again the word of the Lord came unto me, saying,
“21. Son of man, set thy face against Zidon, and prophesy against it.
“22. And say, Thus saith the Lord God; Behold I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the Lord, when I shall have executed judgments in her, and shall be sanctified in her.
“23. For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the Lord.”
Eighteen years after this misfortune, Alexander of Macedon marched into Phœnicia. All submitted to him as he advanced; nor did any people do this with greater alacrity than the Sidonians: who, having suffered so largely from the Persian king, held the Persians in very great detestation. Strato, their king, however, having declared for Darius, Alexander desired Hephæstion to place in his stead any one of the Sidonians that he should judge worthy of so exalted a station. Being quartered at the house of two brothers, of whom he had reason to entertain the highest opinion, Hephæstion offered the crown to them; but these brothers had the virtue to refuse it, telling him, that, by the laws of the country, no one could ascend the throne but those who were of the blood-royal. Hephæstion, greatly moved at seeing the greatness of those who could refuse what so many others had striven to obtain by fire and sword, expressed his admiration of their magnanimity; and desired them to name any person of the royal family who would, on being placed upon the throne, remember who it was that put him there. On this the brothers answered, that they knew of no one more worthy of a diadem than a person, named Abdolonymus. He was, they said, of the royal family, though at a great distance from the succession; but so poor that he was compelled to earn his bread by working in one of the gardens outside the city. He was not only poor, they continued, but of so contented a spirit, of so exalted a mind, and of such deep engagement of purpose, that the wars, which were then shaking Asia, were altogether unknown to him.
The two brothers immediately repaired to the place where they knew this person was to be found. They took royal garments with them; and after no great search found him employed in weeding his garden. They immediately saluted him as King of Sidon. “You must change your tatters,” said one of the brothers, “for the royal garments we have brought with us. Put off that mean and contemptible habit, in which you have grown old. Assume the style and sentiments of a prince. When, however, you are seated on the throne, continue to preserve the virtues which have made you worthy of it.” When Abdolonymus heard this, he was amazed. He looked upon the whole as a dream. When, however, he perceived that the two brothers were standing before him in actual presence, he inquired of them if they did not feel some shame in ridiculing him in that manner? They replied, that no ridicule was intended; but that all was in the spirit of honour. They threw over his shoulders a purple raiment, richly embroidered with gold; repeated to him oaths of earnestness, and led him to the palace.
The news of this astonishing circumstance soon spread over the whole city. Most of the richer sort were indignant. Alexander, however, commanded that the newly elected prince should be brought into his presence. When he was presented, Alexander measured him with his eye from head to foot, and gazed upon his countenance for some time. At length he addressed him after the following manner:—“Thine air and thy mien by no means contradict what I have heard, in regard to thy extraction; and I therefore desire to know in what spirit thou hast borne the abject condition to which thou wert reduced.” “Would to the gods,” answered Abdolonymus, “that I may bear this crown with equal patience! These hands have procured to me all I have enjoyed; for whilst I had nothing, I wanted nothing.”
When Alexander heard this, he was so struck with admiration, that he not only presented him with all the furniture that had belonged to Strato, and part of the riches he had himself acquired in Persia, but he annexed to his dominions one of the neighbouring provinces.
At this period, Quietus Curtius says[235], Sidon was a city greatly celebrated on account of its antiquity and its founder.
Upon an elevation, on the south side of the city, stood a fine old castle, now in ruins. It was built by Lewis IX. of France, surnamed the Saint; who also repaired the city during the Holy Wars[236]. In subsequent times it fell into decay; but its final ruin is said to have been effected by Feckerdine, Emir of the Druses, when he had established an independent power, with the view of preventing the Grand Signior from landing a maritime force here to act against him. He destroyed all the little ports, from Bairout to Acra, by sinking boats and stones to prevent the Turkish ships from entering them[237]. He then built a castle, which still exists. He erected also a magnificent palace in the Italian style; but that is in ruins.