In speaking of the gate of this temple, which is now become that of the village of Luxor, Denon remarks:—“Nothing can be more grand, and, at the same time, more simple, than the small number of objects of which this entrance is composed. No city whatever makes so proud a display at its appearance as this wretched village; the population of which consists of two or three thousand souls, who have taken up their abode on the roofs and beneath the galleries of this temple, which has, nevertheless, the air of being in a manner uninhabited.”
The following observations, in regard to the sculptures at Luxor, are from the Saturday Magazine:—
“On the front of the great propyla, which form the principal entrance at Luxor, are a series of sculptures which have excited the wonder of all who have ever seen them. They are spoken of as being entitled to rank very high among works of ancient art; as Mr. Hamilton remarks in his admirable description of them, they far surpass all the ideas which till they were examined had been formed of the state of the arts in Egypt at the era to which they must be attributed. They are cut in a peculiar kind of relief, and are apparently intended to commemorate some victory gained by an ancient monarch of Egypt over a foreign enemy. The moment of the battle chosen, is when the hostile troops are driven back in their fortress, and the Egyptians are evidently to be soon masters of the citadel.
“The conqueror, behind whom is borne aloft the royal standard, in the shape of the Doum, or Theban palm-leaf, is of colossal size: that is, far larger than all the other warriors, standing up in a car drawn by two horses. His helmet is adorned with a globe with a serpent on each side. He is in the act of shooting an arrow from a bow which is full stretched; around him are quivers, and at his feet is a lion in the act of rushing forward. There is a great deal of life and spirit in the form and attitude of the horses, which are in full gallop, feathers waving over their heads, and the reins lashed round the body of the conqueror. Under the wheels of the car, and under the horses’ hoofs and bellies, are crowds of the slain; some stretched on the ground, others falling. On the enemy’s side, horses in full speed with empty cars,—others heedless of the rein, and all at last rushing headlong down a precipice into a broad and deep river which washes the walls of the town. The expression is exceedingly good; and nowhere has the artist shown more skill than in two groups, in one of which the horses having arrived at the edge of the precipice, instantly fall down; and the driver clinging with one hand to the car, the reins and whip falling from the other,—his body, trembling with despair, is about to be hurled over the backs of the horses. In the other, the horses still find a footing on the side of the hill, and [Pg 427]are hurrying forward their drivers to inevitable destruction; these throw themselves back upon the car in vain. Some that are yet unwounded pray for mercy on their knees, and others in their flight cast behind a look of anxious entreaty; their limbs, their eyes, and their hands, sufficiently declare their fears. The breathless horses are admirable,—whether fainting from loss of blood, or rearing up and plunging in the excess of torture. Immediately in front of the conqueror are several cars in full speed for the walls of the town; but even in these the charioteers and men-of-war are not safe from the arrows shot from his unerring bow, and when wounded they look back on their pursuer as they fall. Further on, more fortunate fugitives are passing the river; in which are mingled horses, chariots, arms, and men, expressed in the most faithful manner, floating or sunk. Some have already reached the opposite bank where their friends, who are drawn up in order of battle, but venture not to go out to the fight, drag them to the shore. Others, having escaped by another road, are entering the gates of the town amid the shrieks and lamentation of those within. Towers, ramparts, and battlements, are crowded with inhabitants, who are chiefly bearded old men and women. A party of the former are seen sallying forth, headed by a youth whose different dress, and high turban, mark him out as some distinguished chieftain. On each side of the town are large bodies of infantry, and a great force of chariots issuing out of the gates, and advancing seemingly by different routes to attack the besiegers.
“The impetuosity, with which the hero of the picture has moved, has already carried him far beyond the main body of his own army, and he is there alone amid the dying and the slain—victims of his valour and prowess. Behind this scene, the two lines of the enemy join their forces, and attack in a body the army of the invaders, which advances to meet them in a regular line. ‘Besides the peculiarities of the incidents recorded in this interesting piece of sculpture,’ says Mr. Hamilton, ‘we evidently traced a distinction between the short dresses of the Egyptians and the long robes of their Oriental enemies; whether Indians, Persians, or Bactrians; the uncovered and the covered heads; the different forms of the cars, of which the Egyptian contains two, and the others three warriors; and above all, the difference of the arms.’
“At one extremity of the west wing of the gateway, the beginning of this engagement appears to be represented; the same monarch being seen at the head of his troops, advancing against the double line of the enemy, and first breaking their ranks. At the other extremity of the same wing the conqueror is seated on his throne after the victory, holding a sceptre in his left hand, and enjoying the cruel spectacle of eleven of the principal chieftains among his captives lashed together in a row, with a rope about their necks: the foremost stretches out his arms for pity, and in vain implores a reprieve from the fate of his companions: close to him is the twelfth, on his knees, just going to be put to death by the hands of two executioners. Above them is the captive sovereign, tied with his hands behind him to a car, to which two horses are harnessed; these are checked from rushing onward by the attendant, till the monarch shall mount and drag behind him the unfortunate victim of his triumphs. Behind the throne different captives are suffering death in various ways; some held by the executioner by the hair of their head; others dragged by chariots or slain by the arrow or the scimitar. There is then the conqueror’s camp, round which are placed his treasures, and where the servants prepare a feast to celebrate his victory.
“We have described these sculptures at length, because they are undoubtedly one of the greatest of the many wonders of Thebes, and because in no other manner could we convey to our readers a proper notion of their merits.”
The following observations are by Lord Lindsay:—
“We visited the Temples of Luxor and Carnac. The former is a most magnificent pile, architecturally considered, but otherwise the least interesting of the four great temples of Thebes. You originally entered between four gigantic statues of Rameses the Great, and two superb obelisks, of which one only remains;—the French have carried off his brother, and every lover of antiquity must regret their separation. The obelisks, statues, and pyramidal towers, were additions by Rameses to the original edifice, founded by Amunoph the Third. From the propyla and obelisks of this temple an avenue, guarded by sphinxes, facing each other, extended northwards, to the great temple of Jupiter Ammon at Carnac; meeting it at right angles, the latter extending from west to east. The road we followed lay nearer the river, and led us through a comparatively small temple of Isis, that would have detained us longer in a less attractive neighbourhood, into the great court of Jupiter Ammon’s temple, the noblest ruin at Thebes. A stupendous colonnade, of which one pillar only remains erect, once extended across this court, connecting the western propylon or gate of entrance, built by Sesostris, with that at its eastern extremity, leading to the grand hall of Osirei, and the sanctuary. We ascended the former;—the avenue of sphinxes, through which the god returned, in solemn procession, to his shrine at Carnac, after his annual visit to the Libyan suburb, ascends to it from the river,—the same [Pg 429]avenue traversed age after age by the conqueror, the poet, the historian, the lawgiver, the philosopher,—Sesostris, Cambyses, Homer, Herodotus, Thales, Anaxagoras, Solon, Pythagoras, Plato,—and now the melancholy song of an Arab boy was the only sound that broke the silence; but that poor boy was the representative of an older and a nobler race than that of the Pharaohs. Long did we gaze on the scene around and below us—utter, awful desolation! Truly, indeed, has NO been ‘rent asunder!’ The towers of the second or eastern propylon are mere heaps of stones, ‘poured down’—as prophecy and modern travellers describe the foundations of Samaria—into the court on one side, and the great hall on the other;—giant columns have been swept away like reeds before the mighty avalanche, and one hardly misses them. And that hall, who could describe it? Its dimensions, one hundred and seventy feet by three hundred and twenty-nine,—-the height of the central avenue of columns sixty-six feet, exclusive of their pedestals,—the total number of columns that supported its roof one hundred and thirty-four. These particulars may give you some idea of its extent; but of its grandeur and beauty—none. Every column is sculptured, and all have been richly painted. The exterior walls, too, are a sculptured history of the wars of Osirei and Rameses. Except those at Beit Wellee I have seen nothing in Egypt that would interest so much. In one corner, of especial interest, are represented the Jews captured by Shishak, and their king Rehoboam, with the hieroglyphical inscription ‘Jehouda Melek,’ the king of the Jews. This is the only reference to the Israelites found in Egyptian sculpture. Many have wondered at finding no allusions to their residence in Egypt; but I think without cause; for, except the pyramids, the tombs in their vicinity, those of Beni Hassan, and a few other remains, of but little interest, I do not believe that any monuments exist, coeval with Moses and the Exodus.”
The remains of this temple are thus described by Denon:—