Sardanapalus, now perceiving that his kingdom was like to be lost, sent away his three sons and his three daughters, with a great deal of treasure, into Paphlagonia, to Cotta, the governor there, his most entire friend; and sent posts into all the provinces of the kingdom, in order to raise soldiers, and to make all other preparations necessary to endure a siege; being greatly encouraged to do this from an acquaintance with an ancient prophecy; viz.—that Nineveh could never be taken by force, till the river should become a foe to the city.
The enemy, on the other hand, grown more courageous by their successes, eagerly urged on the siege. They made, nevertheless, but little impression on the besieged, by reason of the strength of the walls; for balistæ to cast stones, testudos to cast up mounts, and battering-rams, were not known in those ages. The city was also well supplied with every thing needful. The siege, therefore, lasted two years: during which time nothing to any purpose was done, save that the walls were sometimes assaulted, and the besieged penned up in the city. At length, in the third year, an unfortunate circumstance took place. This was no other than the overflowing of the Euphrates, and from continual rains, coming up into a part of the city, and tearing down thirty furlongs of the walls in length.
When the king found this—conceiving it to be no other than a fulfilment of the prophecy, on the improbability of which he had so strongly relied—he gave himself up to despair; caused a large pile of wood to be made in one of the courts of his palace; heaped together all his gold, silver, and wearing apparel; and inclosing his eunuchs and concubines in an apartment within the pile, caused it to be set on fire; when all perished in the flames in common with himself.
When the revolters heard of this, they entered through several breaches made in the walls, and took the city. They clothed Arbaces with a royal robe, proclaimed him king, and invested him with despotic authority: in gratitude for which Arbaces rewarded every one according to his deserts. He showed great clemency, also, to the inhabitants of Nineveh; for though he dispersed them into several villages, he restored every one to his estate. He, nevertheless, razed the city to the ground. The sum, found in the palace and elsewhere, appears to be incredible: for it is stated to have been no less than equivalent to 25,000,000,000 of pounds sterling. The fire lasted more than fifteen days. Thus, after a continuance of thirty generations, the Assyrian empire was overturned, in the year of the world, 3080; and before Christ 868. Thus far Diodorus; but Usher, and many other historians, amongst whom may be mentioned Herodotus, state, that the Assyrian empire, from Ninus, lasted only 520 years.
Several kings reigned after this, under what is called the second Assyrian empire. For on the fall of the former, three considerable kingdoms were generated, viz:—that of the Medes, which Arbaces, on the fall of Nineveh, restored to its liberty; that of the Assyrians of Babylon, which was given to Belesis, governor of that city; and that of the Assyrians of Nineveh.
The first king that reigned in Nineveh, after the death of Sardanapalus, is called in Scripture Tiglath-Pileser[25]; the second Salmanaser, in whose reign, Tobit, with Anna his wife, and his son Tobias, was carried captive into Assyria, where he became one of Salmanaser’s principal officers. That king having died after a reign of fourteen years, he was succeeded by his son Sennacherib; he, whose army was cut off in one night before the walls of Jerusalem. He had laid siege to that city some time before, but had marched against Egypt, which country having subdued, he once more sat down before the sacred city: “And it came to pass, that the angel of the Lord went out, and smote in the camp of the Assyrians a hundred and four score and five thousand; and when they arose early in the morning, behold, they were all dead corpses[26].” After so terrible a blow, the pretended king of kings, as he presumed to call himself, “this triumpher over nations, and conqueror of gods,” returned to his own country, where “it came to pass, as he was worshipping in the house of Nisroch, his god, that he was struck by his two sons[27], who smote him with the sword: and Esarhaddon, his youngest son, reigned in his stead[28].” The destruction that fell upon his army, has been thus described by a celebrated poet of modern times.
THE DESTRUCTION OF SENNACHERIB. I. “The Assyrian came down like a wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee. II. “Like the leaves of the forest when summer is green, That host with their banners at sunset were seen; Like the leaves of the forest when autumn hath blown, That host on the morrow lay withered and strown. III. “For the angel of death spread his wings on the blast, And breathed in the face of the foe as he passed; And the eyes of the sleepers waxed deadly and chill, And their hearts but once heaved, and for ever grew still. IV. “And there lay the steed, with his nostril all wide, But through it there rolled not the breath of his pride; And the foam of his gasping lay white on the turf, And cold as the spray of the rock-beating surf. V. “And there lay the rider distorted and pale, With the dew on his brow, and the rust on his mail; And the tents were all silent, the banners alone, The lances unlifted, the trumpet unblown. VI. “And the widows of Ashur are loud in their wail; And the idols are broke in the temple of Baal; And the might of the Gentile, unsmote by the sword, Hath melted like snow in the glance of the Lord.”
Esarhaddon was succeeded by Nebuchadnezzar the First, in whose reign Tobit died[29]. Perceiving his end approaching, that good old man called his children to him, and advised them to lose no time, after they had buried him and their mother, but to quit the city, before its ruin came on. “The ruin of Nineveh,” said he, “is at hand; the wickedness of the city will occasion its ruin.”
Nahum represents the wickedness of this city, too, in terms exceedingly vivid[30]: “Woe to the bloody city! It is all full of lies and robbery.” “It shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste; who will bemoan her?” “The gates of thy land shall be set wide open unto thine enemies; the fire shall devour thy bars.” “The sword shall cut thee off; it shall eat thee up like the canker-worm.” “Thy nobles shall dwell in the dust; thy people be scattered upon the mountains, and no man shall gather them.”