Besides the inscriptions, above alluded to, there are others in Arabic, Persian, and Greek. Dr. Hyde observes, that the inscriptions are very rude and clumsy; and that some, if not all, are in praise of Alexander; and therefore, they must be later than that conqueror.
The Persepolitan capitals convey the idea of rich silks and feathers having been tied round the upper part of tall wooden posts; and rich silks, feathers, and precious stones, have always been the materials with which Eastern monarchs form their most gorgeous decorations.
These ruins bear incontrovertible evidence of antiquity; and although in some things they resemble Egyptian, and in others Indian edifices, they, especially in the palace, possess leading features, sufficiently distinct to entitle them to be considered as of a separate school. Yet, being, amongst numerous palaces, the only vestiges of lofty stone columns and numerous sculptures, and being traced immediately subsequent to the Egyptian expedition under Cambyses, they afford strong grounds for believing, that Thebaid influence, by example, or workmen, or both, led to these works, so unlike what had formerly been practised in Persia. That the style was not spread over the empire, may be accounted for from its immediate subjugation by the Greeks. In latter times the use of the Gothic arches, and Turkish domes, highly ornamented, have been, throughout all Persia, extensively introduced in their palaces, mosques, and tombs. The hand of the Musselman has likewise reached the remotest quarters of India[85].
The materials, of which the palace is composed, are chiefly hard blue stone; but the doors and windows are of black marble, and so beautifully polished, that they reflect objects like a mirror. This high polish is agreeably alluded to in the account, given by Mr. Murray, in his historical account of travels in Asia, where he mentions that those ruins were visited by Garcias de Sylva in 1621. “The ambassador came to the spot called Cilminar, celebrated for the mighty ruins which cover its site—the remains of the ancient Persepolis. They were diligently surveyed by our author, who describes them with an enthusiasm, which perhaps betrays him into some degree of exaggeration. He dwells on the superb range of columns, particularly those called the Forty Minarets; the magnificent stairs by which they are ascended; the vast interior square, four hundred and thirty feet by three hundred and ten, and the huge pieces of marble, without any apparent juncture. The sculptures were innumerable, and are conceived by him to represent the actions of a race of men prior to any now known, even to the ancient Babylonians and Persians. Yet, though ascending to this vast antiquity, they are so entire, that, with the exception of a few fragments broken off, they might seem to have been recently finished. In comparing these with the monuments of other nations, he observes, that the pyramids are mere artificial mountains; while the temples of Greece are in ruins; here only art and grandeur are united in pristine perfection. The high polish of the marble was amusingly shown by a mastiff, who, seeing his own figure reflected on the walls, was worked up to fury, which was always increased by the view of the corresponding gestures in the reflected image; till the scene being repeated whenever they came, they were at length obliged to chain and send him off.”
“In some places,” says Mr. Fraser, “the number of sculptures is so great, that they bewilder the eye. Those figures, which are disposed in groups to suit the compartments, are variously habited and employed. Some resemble royal guards and attendants, clothed in long robes, with brogue-like buskins, and fluted flat-topped caps, bearing bows and quivers, shields and spears. Others are placed in long rows, and appear to represent a procession of many nations, being differently dressed and appointed. They bear gifts and offerings, and lead animals of various sorts. Animals stand on a pedestal, which elevates them five feet. Their heads are so mutilated, that it is impossible to say what they were meant to represent; their necks are decorated with collars of roses; short curled hair covers the chest, back, and ribs; and the workmanship is singularly correct and delicate.
“Almost every one in this procession holds in his hand a figure like the lotos; a flower full of meaning to the ancients. That the Persians offered horses to the sun, and oxen to the moon, is fully shown by this procession.”
“Though, at first sight,” says Sir Robert Porter, “I acknowledge that a general similitude to the Egyptian contour strikes the mind; yet the impression gradually wears away when the details are examined; the finishing of the parts, and the grace and truth of the bas-reliefs, every where proclaiming the refined taste and master chisels of Greece. When comparing the colossal proportions of the structure, and its gigantic sculptures, with the delicacy, beauty, and perfection of the execution of its ornaments, I might say, with the poet, ‘Here the Loves play on the bosom of Hercules.’”
Sir Robert Porter supposes that these works of art were designed to perpetuate the memory of the grand religious procession of Cyrus the Great, described by Xenophon; or, probably, that of Darius, at the festival of the Noo Roz, or vernal equinox, receiving presents from the numerous nations of his vast empire.
“The numerous basso-relievos,” says a celebrated French geographer, “are highly valuable, as illustrating the ancient costumes and manners of the Persians. Those carved on the walls of the staircase are numerous, exhibiting trains of Persian subjects from the different parts of the kingdom, bringing presents to the sovereign, led forward in small parties by officers of the court, acting as masters of the ceremonies. In other parts are figures of the king on his throne; and over him a symbolical representation of him in the form of a genius, or celestial type of the earthly potentate; conformable to the views inculcated by the ancient Persian religion. Guards of different descriptions are also delineated; and animals, partly exaggerated and symbolical, and partly fair representations of nature, contribute to the effect of lively and extended ornament. Battles, single combats, and other incidents in the Persian history, are here, as well as in the other Persian relics of antiquity, represented sometimes by symbols, and sometimes according to nature.”
Mr. Morier says, that though Le Brun and Chardin have given only one line of figures on the right of the staircase, he thought it was evident that there must have been the same number on the left as there are on the right. He, therefore, hired some labourers from the surrounding villages to dig; when, to his great delight, a second row of figures was discovered, highly preserved, the details of whose faces, hair, dresses, arms, and general character, seemed but as the work of yesterday. There is this distinction, however, between the two rows:—the faces of all the figures to the right of the staircase are mutilated; those of the newly-discovered ones are quite perfect; and this shows that they must have been covered before the invasion of the Saracens: for to that people is attributed the mutilation of all the figures.