The walls consist of huge unhewn masses of stone, so fitted and adapted to each other, as to have given rise to an opinion, that the power of man was inadequate to the labour necessary in building them.

One of the first things that is noticed is a tumulus of an immense size. This has been opened, and the entrance is no longer concealed. This sepulchre has been erroneously called the “treasury of Atreus;” and the “monument of Agamemnon.” “That this sepulchre,” says Clarke, “could not have been the treasury of Atreus, is evident from Pausanias‘s description, because it was without the walls of the Acropolis; and that it cannot be the monument of Agamemnon, because it was within the citadel.”

In regard to the tomb of Agamemnon, the following account has been given by Mr. Turner: “I entered by a subterraneous passage, opened by Lord Elgin, and was surprised to find myself in an immense dome, about ninety feet high, and fifty round the bottom. It had two doors, one into the open air, and another into an interior chamber, which was thoroughly dark, and, I was told, very small. It was built of immense stones, and was in excellent preservation. The tomb being subterraneous, there are no traces above-ground, and you might walk over it for years, without suspecting that you were walking over so interesting a ruin.”

The other antiquities must remain for the more attentive examination of future travellers; who, as it is hoped, will visit the ruins provided with the necessary implements for making researches, where, with the slightest precaution, they will be little liable[8] to interruption, the place being as destitute of inhabitants, and almost as little known, as it was in the time of Strabo; when it was believed that not a vestige could be found[9].


NO. III.—MILETUS.

This celebrated city was the capital of Ionia, situated, in the time of Pausanias, ten stadia from the mouth of the Meander; but that river accumulated its deposit, afterwards, so closely, that the town was removed, in process of time, more than three miles within the land. Of its origin there are two accounts: some ascribing it to a colony from Crete, under the conduct of Miletus; some to Sarpedon; and others to Neleus, the son of Codrus, king of Athens, who died there, and whose tomb was in existence for many ages.

“Alyattes, king of Sardis, made war upon the Milesians in the following manner,” says Herodotus. “As the time of harvest approached, he marched an army into their country to the sound of the pastoral pipe, harp, and flutes, played upon by women as well as men. On his arrival in their territories, he neither hunted, nor in any respect injured their edifices, which stood in the fields; but he totally destroyed the produce of their lands, and then returned. As the Milesians were securely situated near the sea, all attacks upon their city would probably have proved ineffectual. His motive for not destroying their buildings was, that they might be induced again to cultivate their lands, and that on every repetition of his excursions, he might be secure of plunder.”

In this manner the war was protracted during a period of eleven years; the Milesians receiving no succour from any of their neighbours, except the natives of Chios. In the twelfth year of the war the enemy again set fire to the corn, and a sudden wind springing up, the flames caught the temple of Minerva and burnt it to the ground. Alyattes, supposing that the Milesians must be destitute of corn from these repeated conflagrations, sent word that an ambassador would be at Miletus to make a truce, until he had rebuilt the temple. When Thrasybulus, king of Miletus, heard this, he directed all the corn that could be in any way collected, to be brought into the public market-place; and at an appointed time ordered the Milesians to commence a scene of feasting and dances. When Alyattes heard of this festivity, convinced that he had been mistaken as to the hope of starving the Milesians out, he not only immediately offered peace, but entered into a strict alliance with them, and forthwith erected two temples to Minerva instead of one.