Smith was hospitably entertained by Opitchapan, (Opechancanough's brother,) who dwelt a little above, on the Pamunkey. Finally, the captive was taken to Werowocomoco, probably signifying chief place of council, a favorite seat of Powhatan, on the York River, then called the Pamaunkee or Pamunkey. They found this chief in his rude palace, reclining before the fire, on a sort of throne, resembling a bedstead, covered with mats, his head adorned with feathers and his neck with beads, and wearing a long robe of raccoon skins. At his head sate a young female, and another at his feet; while, on each side of the wigwam, sate the men in rows, on mats; and behind them as many young women, their heads and shoulders painted red, some with their heads decorated with the snowy down of birds, and all with strings of white beads falling over their shoulders. On Smith's entrance they all raised a terrific yell; the queen of Appomattock brought him water to wash, and another, a bunch of feathers for a towel. After feasting him, a long consultation was held. That ended, two large stones were brought, and the one laid upon the other, before Powhatan; then as many as could lay hold, seizing Smith, dragged him to the stones, and laying his head on them, snatched up their war-clubs, and, brandishing them in the air, were about to slay him, when Pocahontas, Powhatan's favorite daughter, a girl of only twelve or thirteen years of age,[48:A] finding all her entreaties unavailing, flew, and, at the hazard of her life, clasped the captive's head in her arms, and laid her own upon his. The stern heart of Powhatan was touched—he relented, and consented that Smith might live.
Werowocomoco, the scene of this celebrated rescue, lies on the north side of York River, in the County of Gloucester, about twenty-five miles below the fork of the river, and on a bay into which three creeks empty.[48:B] This is Timber-neck Bay, on the east bank of which stands a remarkable old stone chimney, traditionally known as "Powhatan's chimney," and its site corresponds exactly with the royal house of that chief, as laid down on Smith's Map of Virginia. Werowocomoco is only a few miles distant from the historic field of Yorktown, which is lower down the river, and on the opposite side. The lapse of time will continually heighten the interesting associations of Werowocomoco, and in ages of the distant future the pensive traveller will linger at the spot graced with the lovely charms of nature, and endeared by recollections of the tender heroism of Pocahontas.
Within two days after Smith's rescue, Powhatan suffered him to return to Jamestown, on condition of sending him two great guns and a grindstone, for which he promised to give him the country of Capahowosick, and forever esteem him as his own favorite son Nantaquoud. Smith, accompanied by Indian guides, quartered at night in some old hunting cabins of Paspahegh, and reached Jamestown on the next morning about sunrise. During the journey, as ever since his capture, he had expected at almost every moment to be put to death. Returning, after an absence of seven weeks, he was joyfully welcomed back by all except Archer and two or three of his confederates. Archer, who had been illegally admitted into the council, had the insolent audacity to indict Smith, upon a chapter of Leviticus, for the death of his two men slain by the Indians on the Chickahominy. He was tried on the day of his return, and sentenced to be hanged on the next day, or the day after the next, when Newport's opportune arrival on the very night after Smith's return, providentially saved him from this ignominious fate. Wingfield attributes the saving of his life likewise to Newport, who released him from the pinnace, where he was in duress.[49:A]
Smith now treated his Indian guides kindly, and showing Rawhunt, a favorite servant of Powhatan, two pieces of cannon and a grindstone, gave him leave to carry them home to his master. A cannon was then loaded with stones, and discharged among the boughs of a tree hung with icicles, when the Indians fled in terror, but upon being persuaded to return, they received presents for Powhatan, his wives and children, and departed.
At the time of Smith's return to Jamestown, he found the number of the colonists reduced to forty. Of the one hundred original settlers,[49:B] seventy-eight are classified as follows: fifty-four gentlemen, four carpenters, twelve laborers, a blacksmith, a sailor, a barber, a bricklayer, a mason, a tailor, a drummer, and a "chirurgeon." Of the gentlemen, the greater part were indolent, dissolute reprobates, of good families; and they found themselves not in a golden El Dorado, as they had fondly anticipated, but in a remote wilderness, encompassed by want, exposure, fatigue, disease, and danger.
The return of Smith, and his report of the plenty that he had witnessed at Werowocomoco, and of the generous clemency of Powhatan, and especially of the love of Pocahontas, revived the drooping hopes of the survivors at Jamestown. The arrival of Newport at the same juncture with stores and a number of additional settlers, being part of the first supply sent out from England by the treasurer and council, was joyfully welcomed. Pocahontas too, with her tawny train of attendants, frequently visited Jamestown, with presents of bread, and venison, and raccoons, sent by Powhatan for Smith and Newport. However, the improvident traffic allowed between Newport's mariners and the natives, soon extremely enhanced the price of provisions, and the too protracted detention of his vessel made great inroads upon the public store. Newport, not long after his arrival, accompanied by Smith, Scrivener, newly arrived, and made one of the council, and thirty or forty picked men, visited Powhatan at Werowocomoco. Upon their arrival, Smith landed with a party of men, and after crossing several creeks on bridges of poles and bark, (for it appears that he had mistaken the right landing place, having probably passed up a little beyond the mouth of Timberneck Bay,) they were met and escorted to the town by Opechancanough, Nantaquaus, Powhatan's son, and two hundred warriors. Powhatan was found seated on his bedstead throne of mats, with his buckskin pillow or cushion, embroidered with beads. More than forty trays of bread stood without, in rows on each side of the door. Four or five hundred Indians were present. Newport landed on the next day, and some days were past in feasting, and dancing, and trading, in which last Powhatan exhibited a curious mixture of huckstering cunning, and regal pride. Smith gave him a suit of red cloth, a white greyhound, and a hat. Charmed with some blue beads, for one or two pounds of them he gave in exchange two or three hundred bushels of corn. Newport presented him a boy named Thomas Salvage, in return for an Indian named Namontack. Smith acted as interpreter.
The English next visited Opechancanough, at his seat, Pamunkey. The blue beads came to be in great request, and none dared to wear them save the chiefs and their families. Having procured a further supply of corn at this place, Newport and his party returned to Jamestown, which was now destroyed by an accidental fire. Originating in the public storehouse, the flames spread rapidly over the cabins, thatched with reeds, consuming even the palisades, some eight or ten yards distant. Arms, apparel, bedding, and much of their private provision, were consumed, as was also a temporary church, which had been erected. "The minister, Hunt, lost all his library, and all that he had but the clothes on his back; yet none ever heard him repine at his loss. Upon any alarm he was as ready for defence as any, and till he could not speak, he never ceased to his utmost to animate us constantly to persist; whose soul, questionless, is with God."[51:A] As no further mention is made of him at Jamestown, it is probable that he did not live long after this fire. Dr. Hawks, however, conjectures that he survived long enough to officiate in the first marriage in Virginia, which took place in the year 1608.[51:B] He appears to have resided in the County of Kent, England, where, in January, 1594, he was appointed to the vicarage of Reculver, which he resigned in 1602. But he probably still continued to reside there, or to consider that his home, until he embarked for Virginia, because when in the Downs, which are opposite to Kent, he was only twenty miles "from his habitation." Of his appointment as chaplain to the expedition, Wingfield, in his journal referred to before, gives the following account: "For my first work, (which was to make a right choice of a spiritual pastor,) I appeal to the remembrance of my Lord of Canterbury's Grace, who gave me very gracious audience in my request. And the world knoweth whom I took with me, truly a man, in my opinion, not any way to be touched with the rebellious humor of a papist spirit, nor blemished with the least suspicion of a factious schismatic." My Lord of Canterbury was that persecuting prelate, Archbishop Bancroft, who persecuted the Puritan dissenters till they desired to come over to Virginia to get out of his reach, and which they were prohibited from doing by a royal proclamation, issued at his instance. Rev. Robert Hunt, by all the notices of him that are given, appears to have been a pious, disinterested, resolute, and exemplary man.
When the English first settled at Jamestown, their place of worship consisted of an awning, or old sail, suspended between three or four trees, to protect them from the sun; the area covered by it was inclosed by wooden rails; the seats were unhewed trees, till plank was cut; the pulpit was a wooden crosspiece nailed to two neighboring trees. In inclement weather an old decayed tent served for the place of worship. After awhile, by the zeal of the minister Hunt, and the assistance of Newport's seamen, a homely structure like a barn was erected, "set upon crachets, covered with rafts, sedge, and earth," as likewise were the sides, the best of the houses being constructed after the same fashion, and the greater part of them worse than the church, so that they were but a poor defence against wind or rain. Nevertheless, the service was read daily, morning and evening, and on Sunday two sermons were preached, and the communion celebrated every three months, till the Rev. Mr. Hunt died. After which prayers were still said daily, and a homily read on Sunday, and so it continued until the arrival of other preachers some two or three years afterwards. The salary allowed Mr. Hunt appears to have been £500 a year, appropriated by the council of the Virginia Company in England, consented to by the council in Virginia, and confirmed by the Archbishop of Canterbury in 1605, to Richard Hackluyt, Prebend of Westminster, who, by his authority, sent out Mr. Hunt, "an honest, religious, and courageous divine, during whose life our factions were oft qualified, our wants and greatest extremities so comforted, that they seemed easy in comparison of what we endured after his memorable death."[52:A]
The stock of provisions running low, the colonists at Jamestown were reduced to a diet of meal and water, and this, together with their exposure to cold, after the loss of their habitations, cut off upwards of one-half of them. Their condition was made still worse by a rage for gold that now seized them. "There was no talk, no hope, no work, but dig gold, wash gold, refine gold, load gold." Smith, not indulging in these empty dreams of imaginary wealth, laughed at their infatuation in loading "such a drunken ship with gilded dust."
Captain Newport, after a delay of three months and a half, being now ready to sail for England, and the planters having no use for parliaments, places, petitions, admirals, recorders, interpreters, chronologers, courts of plea, nor justices of the peace, sent Master Wingfield and Captain Archer home with him, so that they, who had ingrossed all those titles to themselves, might seek some better place of employment. Newport carried with him twenty turkeys, which had been presented to him by Powhatan, who had demanded and received twenty swords in return for them. This fowl, peculiar to America, had been many years before carried to England by some of the early discoverers of North America.[53:A]