The Virginia Indians were of course idolatrous, and their chief idol, called Okee, represented the spirit of evil, to appease whom they burnt sacrifices. They were greatly under the influence and control of their priests and conjurors, who wore a grotesque dress, performed a variety of divinations, conjurations, and enchantments, called powwowings, after the manner of wizards, and by their superior cunning and shrewdness, and some scanty knowledge of medicine, contrived to render themselves objects of veneration, and to live upon the labor of others. The superstition of the savages was commensurate with their ignorance. Near the falls of the James River, about a mile back from the river, there were some impressions on a rock like the footsteps of a giant, being about five feet apart, which the Indians averred to be the footprints of their god. They submitted with Spartan fortitude to cruel tortures imposed by their idolatry, especially in the mysterious and horrid ordeal of huskanawing. The avowed object of this ordeal was to obliterate forever from the memory of the youths subjected to it all recollection of their previous lives. The house in which they kept the Okee was called Quioccasan, and was surrounded by posts, with human faces rudely carved and painted on them. Altars on which sacrifices were offered, were held in great veneration.
The diseases of the Indians were not numerous; their remedies few and simple, their physic consisting mainly of the bark and roots of trees. Sweating was a favorite remedy, and every town was provided with a sweat-house. The patient, issuing from the heated atmosphere, plunged himself in cold water, after the manner of the Russian bath.
The Indians celebrated certain festivals by pastimes, games, and songs. The year they divided into five seasons, Cattapeak, the budding time of spring; Messinough, roasting ear time; Cohattayough, summer; Taquitock, the fall of the leaf; and Popanow, winter, sometimes called Cohonk, after the cry of the migratory wild-geese. Engaged from their childhood in fishing and hunting, they became expert and familiar with the haunts of game and fish. The luggage of hunting parties was carried by the women. Deer were taken by surrounding them, and kindling fires enclosing them in a circle, till they were killed; sometimes they were driven into the water, and there captured. The Indian, hunting alone, would stalk behind the skin of a deer. Game being abundant in the mountain country, hunting parties repaired to the heads of the rivers at the proper season, and this probably engendered the continual hostilities that existed between the Powhatans of the tide-water region and the Monacans, on the upper waters of the James, and the Mannahoacks, at the head of the Rappahannock. The savages were in the habit of exercising themselves in sham-fights. Upon the first discharge of arrows they burst forth in horrid shrieks and the war-whoop, so that as many infernal hell-hounds could not have been more terrific. "All their actions, cries, and gestures, in charging and retreating," says Captain Smith, "were so strained to the height of their quality and nature, that the strangeness thereof made it seem very delightful." For their music they used a thick cane, on which they piped as on a recorder. They had also a rude sort of drum, and rattles of gourds or pumpkins. The chastity of their women was not held in much value, but wives were careful not to be suspected without the consent of their husbands.
The Indians were hospitable, in their manners exhibiting that imperturbable equanimity and uniform self-possession and repose which distinguish the refined society of a high civilization. Extremes meet. Yet the Indians were in everything wayward and inconstant, unless where restrained by fear; cunning, quick of apprehension, and ingenious; some were brave; most of them timorous and cautious; all savage. Not ungrateful for benefits, they seldom forgave an injury. They rarely stole from each other, lest their conjurors should reveal the offence, and they should be punished.[91:A]
FOOTNOTES:
[85:A] Notes on Va., 104, ed. 1853.
[89:A] Strachey's Virginia Britannica.
[91:A] Smith, ii. 129, 137; Beverley, B. iii.; Drake's Book of the Indians; Thatcher's Lives of the Indians; Bancroft's History of U. S., vol. iii. cap. xxii.