[247:A] Pepys' Diary, i. 110. Pepys was pronounced Peeps.
[248:A] Chalmers' Revolt of Amer. Colonies, 99.
CHAPTER XXVII.
1661-1663.
Settlements of Virginia—The Church—Laws for establishment of Towns—Intelligence received of Restoration—Assembly sends Address to the King—Demonstrations of Loyalty—Berkley visits England—Morrison elected by the Council in his stead—Assembly's tone altered—Act for ducking "Brabbling Women"—Power of Taxation vested in Governor and Council for three years—Miscellaneous Affairs—Act relating to Indians—Persons trespassing on the Indians, punished—Sir William Berkley returns from England—Instructions relative to the Church—Acts against Schismatics and Separatists—Berkley superintends establishment of a Colony on Albemarle Sound.
The settlements of Virginia now included the territory lying between the Potomac and the Chowan, and embraced, besides, the isolated Accomac. There were fifty parishes. The plantations lay dispersed along the banks of rivers and creeks, those on the James stretching westward, above a hundred miles into the interior. Each parish extended many miles in length along the river-side, but in breadth ran back only a mile. This was the average breadth of the plantations, their length varying from half a mile to three miles or more. The fifty parishes comprehending an area supposed to be equal to one-half of England, it was inevitable that many of the inhabitants lived very remote from the parish church. Many parishes, indeed, were as yet destitute of churches and glebes; and not more than ten parishes were supplied with ministers. Hammond[249:A] says: "They then began to provide, and send home for gospel ministers, and largely contributed for their maintenance; but Virginia savoring not handsomely in England, very few of good conversation would adventure thither, (as thinking it a place wherein surely the fear of God was not,) yet many came, such as wore black coats, and could babble in a pulpit, roar in a tavern, exact from their parishioners, and rather by their dissoluteness destroy than feed their flocks." Hammond's statements are not to be unreservedly received. Where there were ministers, worship was usually held once on Sunday; but the remote parishioners seldom attended. The planters, either from indifference or from the want of means, were remiss in the building of churches and the maintenance of ministers. Through the licentious lives of many of them, the Christian religion was dishonored, and the name of God blasphemed among the heathen natives, (who were near them and often among them,) and thus their conversion hindered.[250:A]
In 1661 the Rev. Philip Mallory was sent over to England as Virginia's agent to solicit the cause of the church. The general want of schools, likewise owing to the sparseness of the population, was most of all bewailed by parents. The children of Virginia, naturally of beautiful persons, and generally of more genius than those in England, were doomed to grow up unserviceable for any great employments in church or state. As a principal remedy for these ills, the establishment of towns in each county was recommended. It was further proposed to erect schools in the colony, and for the supply of ministers to establish, by act of parliament, Virginia fellowships at Oxford and Cambridge, with an engagement to serve the church in Virginia for seven years. To raise the funds necessary for this purpose, it was proposed to take up a collection in the churches of Great Britain; and the assembly ordered a petition to the king to that end, to be drawn up.[250:B] Another feature of this plan was to send over a bishop, so soon as there should be a city for his see. These recommendations, although urged upon the attention of the bishop of London, seem, from whatever cause, to have proved fruitless. The Virginia assembly, in no instance, expressed any desire for the appointment of a bishop; they remembered with abhorrence the cruelties that had been exercised by the prelates in England.
Mr. Jefferson remarked that the legislature of Virginia has frequently declared that there should be towns in places where nature had declared that they should not be. The scheme of compelling the planters to abandon their plantations, and to congregate in towns, built by legislation, was indeed chimerical. The failure of the schemes proposed in the Virginia assembly for the establishment of towns, is attributed by the author of "Virginia's Cure" to the majority of the house of burgesses, who are said to have come over at first as servants, and who, although they may have accumulated by their industry competent estates, yet, owing to their mean education, were incompetent to judge of public matters, either in church or state. Yet many of the early laws appear to have been judicious, practical, and well adapted to the circumstances of a newly settled country. The legislature, eventually finding the scheme of establishing towns by legal enactments impracticable, declared it expedient to leave trade to regulate itself.