“Please tell me about it.”
“The story runs that ever so many years ago there was a terrible dragon—a monster, part snake, part crocodile, with sharp teeth, a forked tongue, claws, and wings. It could crawl upon the land or swim in the water. Every day it came from its lair and ate the sheep in the pastures around the old city of Berytus. When the sheep were gone it ate little children. The king of the city could think of nothing better than to issue an edict requiring the selection of two children under fifteen years old by lot, to be given to the dragon. One day the lot fell upon the king’s daughter, the Princess Cleodolinda, a beautiful girl, and as good as she was beautiful. It was a terrible blow to the king. He offered all his gold, precious stones, glittering diamonds, and emeralds, and half his kingdom, if the people would consent to her exemption, which they wouldn’t do. He had made the edict; they had given their children; he must give his daughter. Being king, he thought he could take somebody else’s daughter. That made the people angry, and they threatened to kill him. Then the princess showed how good and noble and true she was. She said she would die rather than there should be any trouble. It was a sad morning when she bade her father and mother and all her friends good-by, and went out from the city, all the people weeping to see her in her youth and beauty, so calm, peaceful, and resigned, walking in the green field, waiting for the dragon. They saw the monster crawl towards her. Just then they beheld a young man with a shining shield and waving plume, on horseback, with sword and lance, approaching. It was George of Cappadocia, a brave Christian youth. ‘Fly! fly!’ shouted the princess. ‘Why should I fly?’ he asked. ‘Do you not see the dragon? He will eat you as he will me.’ ‘I am not afraid of him, and I will deliver you,’ said he, rushing upon the dragon with his lance. It was a terrible fight. The monster hissing, running out his tongue, snapping his jaws, striking with his tail and sharp claws; but the brave George kept up the fight, striking his lance through the thick hide and shiny scales, and pinning the writhing creature to the earth. ‘It is not by my own might, but God, through Jesus Christ, who has given me the power to subdue this Apollyon,’ he said. At that, the whole city accepted the Christian religion. In recognition of the victory he put the sign of the letter X, representing the cross, upon his flag. The king was so pleased that, besides becoming a Christian, he offered George all his gold and silver and diamonds and precious stones; but the prince would not keep them; he gave them to the poor.”
“It is indeed a beautiful story,” said Robert, charmed by the narration.
“I suppose the legend represents the conflict between wickedness and righteousness,” added Miss Newville.
“Did George become the son-in-law of the king?” Robert asked.
Miss Newville laughed heartily.
“If it were a story in a novel,” she said, “of course that would be the outcome of the romance. No; he went on his travels converting people to Christianity. The Greek Christians kept him in remembrance by adopting the letter X as the sign of the cross. When Richard the Lion-Hearted started on his crusade to rescue the holy sepulchre from the Moslems, he selected St. George as his protector. He is the patron saint of England. He stands for courage in defense of the truth.”
“That is what the Cross of St. George should stand for, Miss Newville, but just now it represents tyranny and oppression. It is a beautiful flag, the crosses of St. George and St. Andrew combined, in red, white, and blue. No other banner symbolizes so much that is precious of what men have done, but the king and his ministers are perverting it. St. George and St. Andrew were representatives of justice and righteousness. They died for principles which in their nature are eternal, which will remain, when we are gone. I have taken pride in being an Englishman. The flag thrills me. I like to think of the brave deeds that have been done under it. No other banner means so much. It stirs me to think of it as waving not only in England, but here, in Canada, in South America, and on the banks of the Ganges. Of course, the flag, the crosses upon it, signify suffering, devotion, heroism, bravery. It is these things that warm my blood.”
“Go on, please, Mr. Walden. I want to hear more,” said Miss Newville as he paused.
“I have delighted in being an Englishman because the flag stands for all I hold most dear, but I am conscious that my love for it is not what it was. The king and his ministers by their arbitrary acts, Parliament by passing laws taking away chartered rights, are alienating the affections of the Colonies. We are not so meek that we are ready to kiss the hand that smites us. The time may come, Miss Newville, when the people this side the Atlantic will have a flag of their own. If we do it will be a symbol of a larger liberty than we now have. The world does not stand still. I do not know what Almighty God has been reserving this Western world for through all the ages; but it must be for some grand purpose. It is a great land and it will be peopled some day. We have made our laws in the past, and we shall not surrender our right to do so. The king and his ministers are not using the crosses of St. George and St. Andrew for the good of all. The crosses should represent brotherhood, but they do not. I think the time may come, though, when there will be such a flag.”