Before following the plague of 1603 into the provinces, it will be convenient to give the history of the infection in London for the next few years. There was little plague in 1604 and not much in 1605; but in 1606 the infection again became active, and continued at its endemic level for some five or six years. The following table, from the weekly bills of mortality, shows how regularly the infection came to a height in the autumn year after year, as if it had been a product of the soil[938]:

Table, from the Weekly Bills of Mortality (London), showing the
increase of Plague in Autumn, for five successive years.

1606 1607 1608 1609 1610
Total deaths from
plague in the
year
2124 2352 2262 4240 1803
Weekly deaths in
July
25 27 16 60 38
33 33 26 57 45
50 37 24 58 45
46 51 50 91 40
66 43
August
67 77 45 100 47
75 69 70 126 50
85 76 79 101 73
85 71 73 150 60
177 99
Sept.
116 105 123 141 96
105 121 136 158 89
92 114 107 210 86
87 177 143 144 72
147
Oct.
141 150 103 154 63
106 113 131 177 79
117 110 124 131 59
109 82 102 55 49
101 68
Nov.
68 66 109 84 58
41 55 72 69 40
78 46 69 67 22
72 21 70 59 42
51 39

In Dekker’s Seven Deadly Sins of London, published in 1606, he returns to the subject of the plague. He says that it still slays hundreds in a week, a statement which will be seen to be an exaggeration by reference to the Table. But, on another point, Dekker would have been correctly informed. The playhouses, he says, stand empty, with the doors locked and the flag taken down. The policy of forbidding plays during plague-time, or when the infection threatened to be active, was advocated by the Puritan clergy as early as 1577, and had been in force in the plague of 1563. “Plaies are banished for a time out of London,” says Harrison in 1572, “lest the resort unto them should ingender a plague, or rather disperse it being already begonne[939].” In a sermon preached at Paul’s Cross on Sunday, November 3, 1577, in the time of the plague, by T. W., on the text “Woe to that abominable, filthy and cruel city,” the preacher exclaims, “Behold the sumptuous theatre-houses, a continual monument of London’s prodigal folly! But I understand they are now forbidden because of the plague[940].” By the year 1581 the lord mayor had become a zealous supporter of the Puritan demands for the stopping of plays in the City and in the Liberties[941]. In July (?), 1603, James I. granted a licence to players for performances in the Curtain and Boar’s Head theatres, “as soon as the plague decreases to 30 deaths per week in London[942].” In the beginning of winter, 1607, on the subsidence of plague, the theatres were permitted to be opened, so that the “poor players,” might make a living; but as the plague revived in 1608, and became still more serious in 1609, it is tolerably certain that the theatres were shut during the whole summer and autumn of those years.

Those years, from 1606 to 1610, when the actor’s and dramatist’s profession was seriously hindered by the fear of plague, correspond to a blank period in the personal history of Shakespeare. It has been conjectured that he retired from London for a time, before his final retirement to Stratford-on-Avon. At all events his occupation, if not gone, was greatly interfered with in every one of the years from 1603 to 1610, excepting perhaps the years 1604 and 1605, which would hardly have come within the limit of 30 plague-deaths in a week. In 1604 his name is joined in a patent with that of Laurence Fletcher for the Globe theatre. Plays continued to be acted in the plague-years, before the court or in the houses of the nobility; but the applause of the pit and gallery would have been wanting. Macbeth, which is supposed, from its subject, to have been written to celebrate the accession of the king of Scots to the English crown was not put on the stage until 1610 or 1611. King Lear was given before the court at Christmas 1606. One of the quartos of Troilus and Cressida, published in 1609, with the author’s name, has a note to say that “this new piece had never been staled with the stage, never clapper-clawed by the palms of the vulgar;” but another edition of the same year (1609) omitting the preface, bears on the title that the piece had been played at the Globe theatre by the king’s servants, from which it is inferred that it had been acted in the interval between the two editions of 1609. After 1610, and continuously so until 1625, there was no plague in London to interfere with the business of actors and play-writers, just as the period from 1594 to 1603 was a clear interval. The earlier time of freedom was the great period of the drama in London. The disastrous plague of 1603 and the successive unhealthy summers and autumns until 1610 seriously interfered with it, and seriously interfered, also, with Shakespeare’s active share in the production of plays on the stage. Whatever writing he did after that would have been with a less certain prospect of representation, or, one may say, was not done under the same direct influence of playhouse atmosphere which inspired his earlier comedies and historical plays.

Plague in the Provinces in 1603 and following years.

Returning now to 1603, to follow the infection into towns and villages in the provinces, we find first that the plague had been active in some provincial parts of England for several months before it broke out severely in London in 1603. At Chester the great epidemic, referred to in the sequel, began in September, 1602. At Stamford, an epidemic which eventually carried off nearly 600 is heard of first on December 2, 1602, when the corporation resolved to build a “cabbin” for the plague-stricken, and again in January, 1603, when a fourth part of a fifteenth was levied for their relief and maintenance[943].

At Oxford, which was one of the towns earliest and most severely smitten, after London, the disease was first seen in July, 1603, and was supposed to have been spread abroad by the “lewd and dissolute behaviour of some base and unruly inhabitants.” In September the colleges broke up, having made a collection for the relief of the plague-stricken town’s people before leaving. The Michaelmas term was prorogued until December 5, but very few came to the congregation, the plague not ceasing until February. Anthony Wood says:

“The truth is, the times were very sad, and nothing but lamentation and bemoanings heard in the streets. Those that had wealth retired into the country, but those that were needy were, if not taken away by death, almost starved, and so consequently ready to mutiny against their superiors for relief.” All the gates of colleges and halls were constantly kept shut day and night, a few persons being left in them to keep possession. The shops of the town were closed, none but the attendants on the sick or the collectors for them were to be seen stirring abroad, the churches were seldom or never open for divine service.