These general expressions in writings of the time will appear the more credible after we have carried the history of plague and other forms of epidemic sickness down through a whole generation from 1349.

The Epidemics following the Black Death.

Not the least of the effects of the Black Death upon England was the domestication of the foreign pestilence on the soil. For more than three centuries bubo-plague was never long absent from one part of Britain or another. The whole country was never again swamped by a vast wave of plague as in the fourteen months of 1348-49. Nor does it appear that the succeeding plagues of the fourteenth century, the pestis secunda, tertia, quarta and quinta were all of the same type as the first, or otherwise comparable to it. Disastrous as many subsequent English epidemics of bubo-plague were, they appear to have been localised in the North, perhaps, or in Norfolk, or confined to the young; and, above all, the bubo-plague became, in its later period, peculiarly a disease of the poor in the towns, although it did not cease altogether in the villages and country houses until it ceased absolutely in 1666. For three hundred years plague was the grand “zymotic” disease of England—the same type of plague that came from the East in 1347-49, continuously reproduced in a succession of epidemics at one place or another, which, by diligent search, can be made to fill the annals with few gaps, and, if the records were better, could probably be made to fill most years. Britain was not peculiar among the countries of Europe in that respect, although the chronology of plagues abroad has not been worked out minutely, except for an occasional province in which some zealous archaeologist had happened to take up the subject[385].

From 1349 to 1361 there is no record of pestilence in England. There was scarcity or famine in 1353, owing to an unfavourable harvest, but nothing is said of an unusual amount of sickness. In 1361 came the pestis secunda, which would hardly have been so called had it not presented the same type as the great bubo-plague. There is little said of it in the chroniclers; but two of them mention that it was called the pestis puerorum, or plague of the juveniles; and a third gives the names of several great personages who died of it, including three bishops and Henry, duke of Lancaster, at his castle of Leicester, in Lent, 1362. This recrudescence, then, of the seeds of plague in English soil, may be taken as having cut off the nobles and the young: that is to say, the members of a class who had, by all accounts, escaped the first plague, and the rising generation who had either escaped the first plague as infants or had been born subsequent to it. The same selection of victims was observed, according to Guy de Chauliac, in the very same year at Avignon; in contrast to the Black Death, the second plague there cut off the upper and well-to-do classes, and an innumerable number of children[386]; among the former, it is said, were five cardinals and a hundred bishops. From Poland, also, it is reported that the return of the plague, which happened in 1360, affected mostly, although not exclusively, the upper classes and children. It is clear from the Continental evidence that the second pestilence was marked by the same buboes, carbuncles, and other signs as the first. In some places, at least, it must have been as destructive as the Black Death itself; thus, in Florence, says Petrarch (with obvious exaggeration) hardly ten in the thousand remained alive in the city after the epidemic of 1359, while Boccaccio estimates the mortality of the year at the equally incredible figure of a hundred thousand. In London many more wills than usual were enrolled in 1361, but not more than a third of the number enrolled in 1349: viz. 4 in February, 2 in March, 8 in April, 8 in May, 12 in June, 39 in July, 28 in October, 15 in November, 11 in December.

The pestis secunda is only one of a series of pestilences in the reigns of Edward III. and Richard II., which the chroniclers number in succession to the pestis quinta in 1391. The entries in the annals are for the most part so meagre and colourless that they give us no help in realizing the share that a continuous infection in the soil, from the Black Death onwards, may have had in bringing about the disastrous state of the country in the latter half of the fourteenth century. Edward III. was ruined in reputation by his French wars, and ended his long reign in dishonour. His grandson Richard II. found the task of government too much for him, and was deposed. The history of this period is not complete without some account of the health of the country; a single line or sentence in a chronicle, to mark the date of a pestis tertia or quarta or quinta, hardly does justice to the place of national sickness among the events with which historians fill their pages. The graphic picture of the times is ‘The Vision of Piers the Ploughman,’ some passages of which may help us to realize what the bare enumeration of second, third, fourth and fifth pestilences meant. Some Latin poems of the time may be cited in support; and for more particular evidence of the type of pestilence which remained in England after the Black Death, we shall have to refer to certain extant manuscript treatises, from the latter part of the fourteenth century, which had been written in English to meet the wants of the people.

The Latin poems of the time of Edward III. and Richard II. need only be referred to so as to bring out by contrast the immense superiority of the ‘Vision of Piers the Ploughman.’ The poems of John of Bridlington, which are the most considerable of the Latin series of verses, contain numerous references to the epidemics of the time, both at home and abroad. Curiously, he dwells more upon the effects of famine—flux and fever—than upon the plague proper, which he nowhere distinguishes. Thus, of France about the time of the Black Death:

“Destructis granis, deerit mox copia panis;
Poena fames panis, venter fluxu fit inanis.”

Or again, with specific reference to the pestis secunda of 1361, which we know to have been bubo-plague:

“... fluxus nocet, undique febris
Extirpat fluxus pollutos crimine luxus.”

Another reference, in the form of a prophecy, which from the context is clearly to the pestilence of 1368-69, again dwells exclusively upon famine: