“That such as kept hounds, spaniels, or mastiffs should not suffer them to go abroad, but closely confine them:
“That the churchwardens of every parish should employ somebody to keep out all common beggars out of churches on holy days, and to cause them to remain without doors:
“That all the streets, lanes, etc. within the wards should be cleansed:
“That the aldermen should cause this precept to be read in the churches.”
Here we see a development of the measures which had been devised for London by Henry VIII. or his minister previous to 1518, and probably in the plague of 1513. The wisps put out on the infected houses are replaced by crosses, which, in the order of 1543, are simply called “the sign of the cross.” They are next heard of during the plague of 1547, in a Guildhall record of 15 November[605]:
“Item, for as moche as my Lord Mayer reported that my Lorde Chauncelar declared unto hym that my Lorde Protectour’s Grace’s pleasure ys, and other of the Lordes of the Counseyll, that certain open tokens and sygnes shulde be made and sett furth in all such places of the Cytie as haue of late been vysyted with the plage”—be it therefore ordained that a certain cross of St Anthony devised for that purpose be affixed to the uttermost post of the street door, there to remain forty days after the setting up thereof.
The cross of St Anthony was a headless cross, and the crutch is supposed to have been painted (in blue) on canvas or board and fixed to the post of the street door. The legend under or over the cross was, “Lord have mercy upon us.” Before the plague of 1603, the colour had been changed to red.
The white rods, which had been devised along with the wisps previous to 1518, are mentioned in the order of 1543 as two foot long; they were to be carried for forty days by those who must needs go abroad from plague-stricken houses. We hear of them again, both in France and in England in 1580 and 1581. On the 20th November, 1580, the Venetian ambassador to France writes from the neighbourhood of Paris: “This city, I hear, is in a very fair sanitary condition, notwithstanding that as I entered a city gate, which is close to where I reside, I met a man and a woman bearing the white plague wands in their hands and asking alms; but some believe that this was merely an artifice on their part to gain money[606].” In the regulations for plague added in 1581 by the mayor of London to the earlier code, the third is: “That no persons dwelling in a house infected be suffered to go abroad unless they carry with them a white wand of a yard long; any so offending to be committed to the Cage.” In the seventeenth-century plagues of London and provincial towns, the white wand was retained as the peculiar badge of the searchers of infected houses and of the bearers of the dead. The white rod or wand carried by inmates of infected houses, had become a red rod in the plague of 1603, just as the blue cross had been changed to red.
The other directions in the order of 1543 are heard of from time to time in the subsequent history of plague—such as the burning of straw, and the cleansing of the streets. The Guildhall record of 15 November, 1547, after directing the blue crosses to be affixed to houses, proceeds:
“And also to cause all the welles and pumpes within their seid wardes to be drawen iii times euerye weke, that is to say, Monday, Wednesday, and Friday. And to cast down into the canelles at euerye such drawyng xii bucketts full of water at the least, to clense the stretes wythall.”