... For myself I really think it is the most interesting book I ever read, and can only compare it to the first knowledge of chemistry, getting into a new world or rather behind the scenes. To me the geographical distribution, I mean the relation of islands to continents is the most convincing of the proofs, and the relation of the oldest forms to the existing species. I dare say I don't feel enough the absence of varieties, but then I don't in the least know if everything now living were fossilized whether the palæontologists could distinguish them. In fact the a priori reasoning is so entirely satisfactory to me that if the facts won't fit in, why so much the worse for the facts is my feeling. My ague has left me in such a state of torpidity that I wish I had gone through the process of natural selection.
Yours affectionately.
A. Sedgwick[178] to C. Darwin. [November 1859.]
My dear Darwin,—I write to thank you for your work on the Origin of Species. It came, I think, in the latter part of last week; but it may have come a few days sooner, and been overlooked among my book-parcels, which often remain unopened when I am lazy or busy with any work before me. So soon as I opened it I began to read it, and I finished it, after many interruptions, on Tuesday. Yesterday I was employed—1st, in preparing for my lecture; 2ndly, in attending a meeting of my brother Fellows to discuss the final propositions of the Parliamentary Commissioners; 3rdly, in lecturing; 4thly, in hearing the conclusion of the discussion and the College reply, whereby, in conformity with my own wishes, we accepted the scheme of the Commissioners; 5thly, in dining with an old friend at Clare College; 6thly, in adjourning to the weekly meeting of the Ray Club, from which I returned at 10 P.M., dog-tired, and hardly able to climb my staircase. Lastly, in looking through the Times to see what was going on in the busy world.
I do not state this to fill space (though I believe that Nature does abhor a vacuum), but to prove that my reply and my thanks are sent to you by the earliest leisure I have, though that is but a very contracted opportunity. If I did not think you a good-tempered and truth-loving man, I should not tell you that (spite of the great knowledge, store of facts, capital views of the correlation of the various parts of organic nature, admirable hints about the diffusion, through wide regions, of many related organic beings, &c. &c.) I have read your book with more pain than pleasure. Parts of it I admired greatly, parts I laughed at till my sides were almost sore; other parts I read with absolute sorrow, because I think them utterly false and grievously mischievous. You have deserted—after a start in that tram-road of all solid physical truth—the true method of induction, and started us in machinery as wild, I think, as Bishop Wilkins's locomotive that was to sail with us to the moon. Many of your wide conclusions are based upon assumptions which can neither be proved nor disproved, why then express them in the language and arrangement of philosophical induction? As to your grand principle—natural selection—what is it but a secondary consequence of supposed, or known, primary facts? Development is a better word, because more close to the cause of the fact? For you do not deny causation. I call (in the abstract) causation the will of God; and I can prove that He acts for the good of His creatures. He also acts by laws which we can study and comprehend. Acting by law, and under what is called final causes, comprehends, I think, your whole principle. You write of "natural selection" as if it were done consciously by the selecting agent. 'Tis but a consequence of the pre-supposed development, and the subsequent battle for life. This view of nature you have stated admirably, though admitted by all naturalists and denied by no one of common-sense. We all admit development as a fact of history: but how came it about? Here, in language, and still more in logic, we are point-blank at issue. There is a moral or metaphysical part of nature as well as a physical. A man who denies this is deep in the mire of folly. 'Tis the crown and glory of organic science that it does through final cause, link material and moral; and yet does not allow us to mingle them in our first conception of laws, and our classification of such laws, whether we consider one side of nature or the other. You have ignored this link; and, if I do not mistake your meaning, you have done your best in one or two pregnant cases to break it. Were it possible (which, thank God, it is not) to break it, humanity, in my mind, would suffer a damage that might brutalize it, and sink the human race into a lower grade of degradation than any into which it has fallen since its written records tell us of its history. Take the case of the bee-cells. If your development produced the successive modification of the bee and its cells (which no mortal can prove), final cause would stand good as the directing cause under which the successive generations acted and gradually improved. Passages in your book, like that to which I have alluded (and there are others almost as bad), greatly shocked my moral taste. I think, in speculating on organic descent, you over-state the evidence of geology; and that you under-state it while you are talking of the broken links of your natural pedigree: but my paper is nearly done, and I must go to my lecture-room. Lastly, then, I greatly dislike the concluding chapter—not as a summary, for in that light it appears good—but I dislike it from the tone of triumphant confidence in which you appeal to the rising generation (in a tone I condemned in the author of the Vestiges) and prophesy of things not yet in the womb of time, nor (if we are to trust the accumulated experience of human sense and the inferences of its logic) ever likely to be found anywhere but in the fertile womb of man's imagination. And now to say a word about a son of a monkey and an old friend of yours: I am better, far better, than I was last year. I have been lecturing three days a week (formerly I gave six a week) without much fatigue, but I find by the loss of activity and memory, and of all productive powers, that my bodily frame is sinking slowly towards the earth. But I have visions of the future. They are as much a part of myself as my stomach and my heart, and these visions are to have their anti-type in solid fruition of what is best and greatest. But on one condition only—that I humbly accept God's revelation of Himself both in His works and in His word, and do my best to act in conformity with that knowledge which He only can give me, and He only can sustain me in doing. If you and I do all this, we shall meet in heaven.
I have written in a hurry, and in a spirit of brotherly love, therefore forgive any sentence you happen to dislike; and believe me, spite of any disagreement in some points of the deepest moral interest, your true-hearted old friend,
A. Sedgwick.
The following extract from a note to Lyell (Nov. 24) gives an idea of the conditions under which the second edition was prepared: "This morning I heard from Murray that he sold the whole edition[179] the first day to the trade. He wants a new edition instantly, and this utterly confounds me. Now, under water-cure, with all nervous power directed to the skin, I cannot possibly do head-work, and I must make only actually necessary corrections. But I will, as far as I can without my manuscript, take advantage of your suggestions: I must not attempt much. Will you send me one line to say whether I must strike out about the secondary whale,[180] it goes to my heart. About the rattle-snake, look to my Journal, under Trigonocephalus, and you will see the probable origin of the rattle, and generally in transitions it is the premier pas qui coûte."
Here follows a hint of the coming storm (from a letter to Lyell, Dec. 2):—