[172] It appears from Sir Charles Lyell's published letters that he intended to admit the doctrine of evolution in a new edition of the Manual, but this was not published till 1865. He was, however, at work on the Antiquity of Man in 1860, and had already determined to discuss the Origin at the end of the book.
[173] In a letter written in October, my father had said, "I am intensely curious to hear Huxley's opinion of my book. I fear my long discussion on classification will disgust him, for it is much opposed to what he once said to me." He may have remembered the following incident told by Mr. Huxley in his chapter of the Life and Letters, ii. p. 196:—"I remember, in the course of my first interview with Mr. Darwin, expressing my belief in the sharpness of the lines of demarcation between natural groups and in the absence of transitional forms, with all the confidence of youth and imperfect knowledge. I was not aware, at that time, that he had then been many years brooding over the species question; and the humorous smile which accompanied his gentle answer, that such was not altogether his view, long haunted and puzzled me."
[174] Karl Ernst von Baer, b. 1792, d. at Dorpat 1876—one of the most distinguished biologists of the century. He practically founded the modern science of embryology.
[175] In the first edition of the Origin, Chap. IX. is on the 'Imperfection of the Geological Record;' Chap. X., on the 'Geological Succession of Organic Beings;' Chaps. XI. and XII., on 'Geographical Distribution;' Chap. XIII., on 'Mutual Affinities of Organic Beings; Morphology; Embryology; Rudimentary Organs.'
[176] His brother.
[177] Dr., afterwards Sir Henry, Holland.
[178] Rev. Adam Sedgwick, Woodwardian Professor of Geology in the University of Cambridge. Born 1785, died 1873.
[179] First edition, 1250 copies.
[180] The passage was omitted in the second edition.
[181] John Crawford, orientalist, ethnologist, &c., b. 1783, d. 1868. The review appeared in the Examiner, and, though hostile, is free from bigotry, as the following citation will show: "We cannot help saying that piety must be fastidious indeed that objects to a theory the tendency of which is to show that all organic beings, man included, are in a perpetual progress of amelioration and that is expounded in the reverential language which we have quoted."