P.S.—The conclusion at which I have come, as I have told Asa Gray, is that such a question, as is touched on in this note, is beyond the human intellect, like "predestination and free will," or the "origin of evil."
C. D. to J. D. Hooker. Down [May 15th, 1860].
... How paltry it is in such men as X., Y. and Co. not reading your essay. It is incredibly paltry. They may all attack me to their hearts' content. I am got case-hardened. As for the old fogies in Cambridge,[206] it really signifies nothing. I look at their attacks as a proof that our work is worth the doing. It makes me resolve to buckle on my armour. I see plainly that it will be a long uphill fight. But think of Lyell's progress with Geology. One thing I see most plainly, that without Lyell's, yours, Huxley's and Carpenter's aid, my book would have been a mere flash in the pan. But if we all stick to it, we shall surely gain the day. And I now see that the battle is worth fighting. I deeply hope that you think so.
C. D. to Asa Gray. Down May 22nd [1860].
My dear Gray,—Again I have to thank you for one of your very pleasant letters of May 7th, enclosing a very pleasant remittance of £22. I am in simple truth astonished at all the kind trouble you have taken for me. I return Appletons' account. For the chance of your wishing for a formal acknowledgment I send one. If you have any further communication to the Appletons, pray express my acknowledgment for [their] generosity; for it is generosity in my opinion. I am not at all surprised at the sale diminishing; my extreme surprise is at the greatness of the sale. No doubt the public has been shamefully imposed on! for they bought the book thinking that it would be nice easy reading. I expect the sale to stop soon in England, yet Lyell wrote to me the other day that calling at Murray's he heard that fifty copies had gone in the previous forty-eight hours. I am extremely glad that you will notice in Silliman the additions in the Origin.[207] Judging from letters (and I have just seen one from Thwaites to Hooker), and from remarks, the most serious omission in my book was not explaining how it is, as I believe, that all forms do not necessarily advance, how there can now be simple organisms still existing.... I hear there is a very severe review on me in the North British by a Rev. Mr. Dunns,[208] a Free Kirk minister, and dabbler in Natural History. In the Saturday Review (one of our cleverest periodicals) of May 5th, p. 573, there is a nice article on [the Edinburgh] review, defending Huxley, but not Hooker; and the latter, I think, [the Edinburgh reviewer] treats most ungenerously.[209] But surely you will get sick unto death of me and my reviewers.
With respect to the theological view of the question. This is always painful to me. I am bewildered. I had no intention to write atheistically. But I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidæ with the express intention of their feeding within the living bodies of caterpillars, or that a cat should play with mice. Not believing this, I see no necessity in the belief that the eye was expressly designed. On the other hand, I cannot anyhow be contented to view this wonderful universe, and especially the nature of man, and to conclude that everything is the result of brute force. I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we may call chance. Not that this notion at all satisfies me. I feel most deeply that the whole subject is too profound for the human intellect. A dog might as well speculate on the mind of Newton. Let each man hope and believe what he can. Certainly I agree with you that my views are not at all necessarily atheistical. The lightning kills a man, whether a good one or bad one, owing to the excessively complex action of natural laws. A child (who may turn out an idiot) is born by the action of even more complex laws, and I can see no reason why a man, or other animal, may not have been aboriginally produced by other laws, and that all these laws may have been expressly designed by an omniscient Creator, who foresaw every future event and consequence. But the more I think the more bewildered I become; as indeed I have probably shown by this letter.
Most deeply do I feel your generous kindness and interest.
Yours sincerely and cordially.
The meeting of the British Association at Oxford in 1860 is famous for two pitched battles over the Origin of Species. Both of them originated in unimportant papers. On Thursday, June 28th, Dr. Daubeny of Oxford made a communication to Section D: "On the final causes of the sexuality of plants, with particular reference to Mr. Darwin's work on the Origin of Species." Mr. Huxley was called on by the President, but tried (according to the Athenæum report) to avoid a discussion, on the ground "that a general audience, in which sentiment would unduly interfere with intellect, was not the public before which such a discussion should be carried on." However, the subject was not allowed to drop. Sir R. Owen (I quote from the Athenæum, July 7th, 1860), who "wished to approach this subject in the spirit of the philosopher," expressed his "conviction that there were facts by which the public could come to some conclusion with regard to the probabilities of the truth of Mr. Darwin's theory." He went on to say that the brain of the gorilla "presented more differences, as compared with the brain of man, than it did when compared with the brains of the very lowest and most problematical of the Quadrumana." Mr. Huxley replied, and gave these assertions a "direct and unqualified contradiction," pledging himself to "justify that unusual procedure elsewhere,"[210] a pledge which he amply fulfilled.[211] On Friday there was peace, but on Saturday 30th, the battle arose with redoubled fury, at a conjoint meeting of three Sections, over a paper by Dr. Draper of New York, on the "Intellectual development of Europe considered with reference to the views of Mr. Darwin."
The following account is from an eye-witness of the scene.